2 Tawarikh 31:5

Bahasa Indonesia Sehari-hari

Segera setelah perintah ini tersiar, orang Israel membawa dalam jumlah yang besar hasil pertama dari pada gandum, anggur, minyak, madu dan segala macam hasil bumi. Mereka membawa juga persembahan persepuluhan dari segala sesuatu dalam jumlah yang besar.

Parallel Translations

Alkitab Terjemahan Baru
Segera setelah perintah ini tersiar, orang Israel membawa dalam jumlah yang besar hasil pertama dari pada gandum, anggur, minyak, madu dan segala macam hasil bumi. Mereka membawa juga persembahan persepuluhan dari segala sesuatu dalam jumlah yang besar.

Alkitab Terjemahan Lama
Serta masyhurlah titah itu, maka dibawa oleh bani Israel akan banyak hulu hasil gandum dan air anggur dan minyak dan air madu dan hulu segala hasil tanah, dan lagi dalam sepuluh asa dari pada segala sesuatu dihantarkannya amat banyak.

Contextual Overview

¹ And when all these thinges were finished, all they of Israel that were present in the cities of Iuda, went out and brake the images, and cut downe the idol groues, and all to brake the high places and aulters throughout al Iuda and Beniamin, in Ephraim also and Manasse, vntil they had vtterly destroyed them all: And all the children of Israel returned euery man to his possessions, and to their owne cities. ² And Hezekia appoynted sundry companies of the priestes and Leuites after the diuersitie of their ministrations, euery man according to his office both priestes and Leuites, for the burnt offering and peace offringes, to minister and to geue thankes and praise in the gates of the hoast of the Lorde. ³ And the kinges portion of his substaunce that he gaue, were dayly burnt offringes in the morning and euening, and burnt offringes for the Sabbath dayes, newe moones, & solempe feastes, according as it is written in the lawe of the Lorde. ⁴ And he bade the people that dwelt in Hierusalem, to geue a parte to the priestes and Leuites, that they might substancially applie them selues to the lawe of the Lorde. ⁵ And assoone as the kinges commaundement came abrode, the children of Israel brought aboudance of first fruites, of corne, wine, oyle, hony, and of all maner of fruites of the fielde, & the tythes of all maner of thinges brought they in plenteously. ⁶ And the children of Israel and Iuda that dwelt in the cities of Iuda, they also brought in the tithes of oxen and sheepe, & other holy tithes which were consecrate vnto the Lorde their God, they did offer and brought them all by heapes. ⁷ In the third moneth, they began to lay the heapes in maner of a foundation, and finished them in the seuenth moneth. ⁸ And when Hezekia and the lordes came and sawe the heapes, they blessed the Lorde, and his people Israel. ⁹ And Hezekia questioned with the priestes and the Leuites concerning the heapes. ¹⁰ And Azaria the chiefe priest of the house of Zador, aunswered him and saide: Since the people began to bryng the heaue offringes into the house of the Lorde, we also haue had inough to eate, there remayned so much: for the Lorde hath blessed his people, and this heape is left.

Bible Verse Review
  from Treasury of Scripure Knowledge

as soon: 2 Chronicles 24:10, 2 Chronicles 24:11, Exodus 35:5, Exodus 35:20-29, Exodus 36:5, Exodus 36:6, 2 Corinthians 8:2-5

came abroad: Heb. brake forth, the first fruits, Exodus 22:29, Exodus 23:19, Exodus 34:22, Exodus 34:26, Numbers 18:12, Nehemiah 10:35-39, Nehemiah 12:44, Nehemiah 13:12, Nehemiah 13:31, Proverbs 3:9, 1 Corinthians 15:20, James 1:18, Revelation 14:4

honey: or, dates, The word devash generally denotes the honey produced by bees; but as we have already observed (on Genesis 43:11), the Jewish doctors are of opinion that it here signifies dates, of the fruit of the palm tree; which the Arabians call daboos, and the honey produced from them, dibs. "This liquor," says Dr. Shaw, "which has a more luscious sweetness than honey, is of the consistence of a thin syrup, but quickly grows tart and ropy, acquiring an intoxicating quality, and giving by distillation an agreeable spirit, or araky, according to the general name of these people for all hot liquors, extracted by the alembic." Though Jehovah forbad any devash, or honey, to offered to him upon the altar, yet it appears it might be presented as first-fruits, or in the way of tithes, which were designed for the sustenance of the priests.

Reciprocal: Genesis 14:20 - tithes Leviticus 2:12 - the oblation Leviticus 27:30 - General Numbers 18:21 - the tenth Deuteronomy 26:2 - That thou shalt 1 Chronicles 9:26 - chambers Nehemiah 12:47 - gave Mark 12:44 - cast in of Luke 11:42 - and not

Cross-References

Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:

Genesis 31:2
And Iacob behelde the countenaunce of Laban, and beholde, it was not towardes hym as it was wont to be.

Genesis 31:3
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.

Genesis 31:13
I am the God of Bethel, where thou annoyntedst the stone set vp on an ende, and where thou vowedst a vowe vnto me: nowe therefore aryse, and get thee out of this countrey, and returne vnto the lande where thou wast borne.

Genesis 31:42
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.

Genesis 31:53
The God of Abraham, and the God of Nachor, and the God of theyr father, be iudge betwixt vs. And Iacob sware by the feare of his father Isahac.

Genesis 32:9
And Iacob said agayne: O God of my father Abraham, and God of my father Isahac, Lorde whiche saydest vnto me, returne vnto thy countrey, and to thy kindred, & I will do well with thee:

Genesis 48:15
And he blessed Ioseph, and sayde: God in whose syght my fathers Abraham & Isahac dyd walke, God which hath fedde me al my lyfe long vnto this day,

Genesis 50:17
This wyse shall ye say vnto Ioseph, Forgeue [I pray thee] the trespasse of thy brethren, and their sinne: for they rewarded thee euyll. And nowe we praye thee forgeue the trespasse of the seruauntes of the God of thy father. And Ioseph wept when they spake vnto hym.

Gill's Notes on the Bible

And as soon as the commandment came abroad,.... Not only was published in the city of Jerusalem, but the report of it, or rather that itself, was spread throughout the cities of Judah:

the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey; the three first of these are expressed in the law, Deuteronomy 18:4 but not honey; wherefore the Targum here, and the Jewish writers in general, interpret it of the "dubsa" of the palm tree, as they call it, the fruit and liquor of that, which is of a sweet taste, and which the Scenite Arabs called "dabusa", as Pliny w from Juba relates; for so it should be read, and not "dabulan" or "dablan", as in some copies: but though honey was forbid to be used in sacrifice, it was not forbidden to be eaten; and as the land of Judea abounded with honey, properly so called, the priests might have the firstfruits of that as of other liquors; Deuteronomy 18:4- :,

and of all the increase of the field; of the trees of it, vines, fig trees, pomegranates, c. as Kimchi

and the tithe of all things; even of herbs, as the same writer, and so the Talmud x, which were free from tithes by the law, see Matthew 23:23,

brought they in abundantly; even of all that their vineyards, oliveyards, and fields produced.

w Nat. Hist. l. 13. c. 4. x T. Bab. Nedarim, fol. 55. 1.

Barnes' Notes on the Bible

Honey - See the margin. It is doubtful whether bee-honey was liable to first-fruits. The sort here intended may therefore be that which, according to Josephus, was manufactured from dates.

Clarke's Notes on the Bible

Verse 2 Chronicles 31:5. Brought - the first-fruits — These were principally for the maintenance of the priests and Levites; they brought tithes of all the produce of the field, whether commanded or not, as we see in the instance of honey, which was not to be offered to the Lord, Leviticus 2:11, yet it appears it might be offered to the priests as first-fruits, or in the way of tithes.