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Bahasa Indonesia Sehari-hari
2 Tawarikh 32:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
Bukankah Hizkia ini yang menjauhkan segala bukit pengorbanan dan mezbah TUHAN itu, dan berkata kepada Yehuda dan Yerusalem: Hanya di depan satu mezbah kamu harus sujud menyembah dan membakar korban di atasnya?
Bukankah Yehizkia juga yang sudah melalukan segala panggung-Nya dan segala mezbah-Nya, serta katanya kepada orang isi Yehuda dan Yeruzalem demikian: Di hadapan mezbah sebuah ini hendaklah kamu menyembah sujud dan membakar dupa di atasnya?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Hath not: 2 Chronicles 31:1, 2 Kings 18:4, 2 Kings 18:22, Isaiah 36:7
taken away: This was artfully malicious: many of the people had sacrificed to Jehovah on high places - 2 Chronicles 31:1, and Hezekiah had removed them, as incentives to idolatry. Hence Rabshakeh insinuates that by so doing he had offended Jehovah, deprived the people of their religious rights, and that, consequently, he could neither expect the blessing of God, nor the cooperation of the people.
Ye shall worship: Deuteronomy 12:13, Deuteronomy 12:14, Deuteronomy 12:26, Deuteronomy 12:27
one altar: 2 Chronicles 4:1, Exodus 27:1-8, Exodus 30:1-6, Exodus 40:26-29, 1 Kings 7:48
Reciprocal: Joshua 22:29 - to build 2 Kings 15:4 - the high places 2 Kings 15:35 - Howbeit 2 Kings 21:3 - the high places 1 Chronicles 22:1 - and this is the altar 2 Chronicles 33:3 - which Hezekiah 2 Chronicles 33:17 - people 2 Chronicles 34:27 - thine heart Isaiah 10:10 - the kingdoms
Cross-References
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.
And Iacob sent messengers before him to Esau his brother, vnto the lande of Seir, the fielde of Edom:
And he commaunded them, saying: Thus shall ye speake to my Lorde Esau, thy seruaunt Iacob sayeth thus: I haue ben a straunger with Laban, and haue stayed there vnto this time.
And the messengers came agayne to Iacob, saying: we came to thy brother Esau, and he commeth to meete thee, and hath foure hundred men with him.
And he taryed there that same nyght, and toke of that whiche came to hande, a present for Esau his brother:
Thirtie milche camelles with theyr coltes, fourtie kine, and ten bulles, twentie shee asses, and ten foales:
Remember Abraham, Isahac, and Israel thy seruauntes, to whom thou swarest by thy owne selfe, and saydest vnto them: I wyll multiplie your seede as the starres of heauen, and all this lande that I haue spoken of wyll I geue vnto your seede, and they shall inherite it for euer.
God is not a man that he should lye, neither the sonne of a ma that he should repent: should he say & not do? or should he speake, and not make it good?
The strength of Israel wyl not beguyle, nor repent: for he is not a man that shoulde repent.
Heauen and earth shall passe away but my wordes shall not passe away.
Gill's Notes on the Bible
Ver. 12-15. Hath not the same Hezekiah taken away his high places,.... For the sense of this and the three following verses, see the notes on
:- :- :- :-
Barnes' Notes on the Bible
The author of Chronicles compresses into 13 verses the history which occupies in Kings a chapter and a half (2 Kings 18:17-19; where see the notes).
2 Chronicles 32:10
In the siege - Perhaps “in straitness” (compare Jeremiah 19:9). Jerusalem is thought by some to have been not so much besieged at this time, as distressed and straitened for supplies, because the Assyrians were masters of the open country.
2 Chronicles 32:13
fathers - i. e. “predecessors.” Sennacherib really belonged to a dynasty that had only furnished one king before himself.
2 Chronicles 32:22
Guided them ... - A slight alteration of the existing text gives the sense - “gave them rest round about;” a common expression in Chronicles 2 Chronicles 15:15; 2 Chronicles 20:30.