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Saturday, August 2nd, 2025
the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari

2 Tawarikh 33:13

dan berdoa kepada-Nya. Maka TUHAN mengabulkan doanya, dan mendengarkan permohonannya. Ia membawanya kembali ke Yerusalem dan memulihkan kedudukannya sebagai raja. Dan Manasye mengakui, bahwa TUHAN itu Allah.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Influence;   Israel, Prophecies Concerning;   Manasseh;   Prayer;   Repentance;   Revivals;   Thompson Chain Reference - Prayer;   Torrey's Topical Textbook - Kings;   Long-Suffering of God, the;   Pardon;   Prayer, Answers to;   Repentance;  

Dictionaries:

- Bridgeway Bible Dictionary - Manasseh, king of judah;   Baker Evangelical Dictionary of Biblical Theology - Apocrypha;   Humility;   Easton Bible Dictionary - Manasseh;   Fausset Bible Dictionary - Esarhaddon;   Manasseh (2);   Holman Bible Dictionary - Chronicles, Books of;   Hastings' Dictionary of the Bible - Apocrypha;   Chronicles, I;   People's Dictionary of the Bible - Manasseh;   Smith Bible Dictionary - Manas'seh;   Watson's Biblical & Theological Dictionary - Manasseh;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Chronicles, Books of;   Josiah;   Manasseh (3);   Manasses, the Prayer of;   The Jewish Encyclopedia - Assyria;   Assyriology and the Old Testament;  

Devotionals:

- Daily Light on the Daily Path - Devotion for November 25;  

Parallel Translations

Alkitab Terjemahan Baru
dan berdoa kepada-Nya. Maka TUHAN mengabulkan doanya, dan mendengarkan permohonannya. Ia membawanya kembali ke Yerusalem dan memulihkan kedudukannya sebagai raja. Dan Manasye mengakui, bahwa TUHAN itu Allah.
Alkitab Terjemahan Lama
Maka apabila dipintanya doa kepada-Nya, diluluskan Tuhan permintaannya dan didengar-Nya akan permohonannya, lalu dibawa-Nya akan dia kembali ke Yeruzalem dan ke dalam kerajaannya. Maka pada masa itu diketahuilah Manasye akan Tuhan itu Allah adanya.

Contextual Overview

11 Wherfore the Lord brought vpon them the captaynes of the hoast of the king of the Assyrians, whiche toke Manasse in holde, and bounde him with chaynes, and caried him to Babylon. 12 And when he was in tribulation, he besought the Lord his God, and humbled him selfe exceedingly before the God of his fathers, 13 And made intercession to him: and God was intreated of him, and hearde his prayer, and brought him againe to Hierusalem into his kingdome: and then Manasse knewe that the Lorde was God. 14 After this he buylt a wall without the citie of Dauid on the west side of Gion, in the valley, as they came to the fishe gate, and round about Ophel, & brought it vp of a very great heyght, and put captaynes of warre in all the strong cities of Iuda. 15 And he toke away straunge gods and images out of the house of God, and all the aulters that he had buylt in the mount of the house of God and Hierusalem, and cast them out of the citie. 16 And he prepared the aulter of the Lord, and sacrifised thereon peace offeringes and thanke offeringes, and charged Iuda to serue the Lorde God of Israel. 17 Neuerthelesse, the people dyd offer stil in the high places, howbeit vnto the Lorde their God only. 18 The rest of the actes of Manasse, and his prayer vnto his God, & the wordes of the sears that spake to him in the name of the Lorde God of Israel, behold they are [written] in the sayinges of the kinges of Israel. 19 And his prayer, and howe that he was hearde, and all his sinnes, and his trespasse, and the places where he made high places and set vp groues and images before he was meekened, beholde they are written among the sayinges of the sears. 20 And Manasse slept with his fathers, & they buried him in his owne house, and Amon his sonne raigned in his roome.

Bible Verse Review
  from Treasury of Scripure Knowledge

he was entreated: 1 Chronicles 5:20, Ezra 8:23, Job 22:23, Job 22:27, Job 33:16-30, Psalms 32:3-5, Psalms 86:5, Isaiah 55:6-9, Jeremiah 29:12, Jeremiah 29:13, Matthew 7:7, Matthew 7:8, Luke 23:42, Luke 23:43, John 4:10

brought him: Ezra 7:27, Proverbs 16:7, Proverbs 21:1, Matthew 6:33

knew: Deuteronomy 29:6, Psalms 9:16, Psalms 46:10, Jeremiah 24:7, Daniel 4:25, Daniel 4:34, Daniel 4:35, John 17:3, Hebrews 8:11

Reciprocal: Genesis 25:21 - and the Leviticus 26:41 - humbled Joshua 7:19 - make 1 Kings 8:47 - Yet if they 1 Kings 18:21 - if the Lord 2 Kings 13:4 - the Lord 2 Chronicles 6:26 - thou dost 2 Chronicles 7:14 - humble 2 Chronicles 12:12 - when 2 Chronicles 33:18 - his prayer Job 5:8 - seek Job 8:5 - thou wouldest Job 9:15 - I would Job 33:26 - pray Psalms 10:17 - humble Psalms 50:15 - call Psalms 51:17 - thou Psalms 65:2 - thou Psalms 107:13 - General Psalms 116:4 - called Ecclesiastes 7:14 - but Isaiah 26:16 - in trouble Isaiah 57:15 - with Jeremiah 36:7 - It may Lamentations 3:56 - hast Ezekiel 18:21 - if the Daniel 4:36 - mine Hosea 5:15 - in their Micah 6:8 - walk humbly Luke 15:10 - one Luke 15:18 - will arise Luke 18:13 - a sinner Acts 8:22 - pray Acts 9:9 - General Acts 9:11 - for Philippians 4:6 - in James 4:7 - Submit James 5:13 - any among

Cross-References

Genesis 33:15
And Esau sayd: I will leaue some of my folke with thee. And he aunswered: what needeth it? I shall finde grace in the sight of my Lorde.
Genesis 33:16
So Esau went his way agayne that same day vnto Seir.
Genesis 33:17
And Iacob toke his iourney towarde Suchoth, and buylt him an house, and made boothes for his cattell: and therefore is it, that the name of the place is called Suchoth.
1 Chronicles 22:5
And Dauid sayde: Solomon my sonne is young and tender, and the house that is to be buylded for the Lorde must be magnificall, excellent, and of great fame and dignitie throughout all countreys: I wil therfore make ordinaunces for it. And so Dauid prepared many thinges before his death.
Proverbs 12:10
A ryghteous man regardeth the lyfe of his cattell: but the vngodly haue cruell heartes.
Isaiah 40:11
He shall feede his flocke like an heardman, he shall gather the lambes together with his arme, and cary them in his bosome, and shall kyndly intreate those that beare young.

Gill's Notes on the Bible

And prayed unto him,.... To have mercy on him, and forgive him his sins:

and he was entreated of him, and heard his supplication; and granted his request, showed favour to him, and forgave him his sins:

and brought him again to Jerusalem into his kingdom; so wrought upon the heart of the king of Assyria, as to give him his liberty, and restore him to his dominions; it is very probable his captivity was not long; for, being soon brought by his affliction to a sense and confession of his sins, by the overruling providence of God, he was quickly released:

then Manasseh knew that the Lord he was God; and not the idols he had served; that he was a holy God, and hated sin, and a just God in afflicting him for it, and gracious and merciful in forgiving his sins, and bringing him out of his troubles.

Clarke's Notes on the Bible

Verse 2 Chronicles 33:13. And prayed unto him — "While he was thus praying, all the presiding angels went away to the gates of prayer in heaven; and shut all the gates of prayer, and all the windows and apertures in heaven, lest that his prayer should be heard. Immediately the compassions of the Creator of the world were moved, whose right hand is stretched out to receive sinners, who are converted to his fear, and break their hearts' concupiscence by repentance. He made therefore a window and opening in heaven, under the throne of his glory; and having heard his prayer, he favourably received his supplication. And when his WORD had shaken the earth, the mule was burst and he escaped. Then the Spirit went out from between the wings of the cherubim; by which, being inspired through the decree of the WORD of the Lord, he returned to his kingdom in Jerusalem. And then Manasseh knew that it was the Lord God who had done these miracles and signs; and he turned to the Lord with his whole heart, left all his idols, and never served them more." This long addition gives the Jewish account of those particulars which the sacred writer has passed by: it is curious, though in some sort trifling. The gates of prayer may be considered childish; but in most of those things the ancient rabbins purposely hid deep and important meanings.


 
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