the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
2 Tawarikh 36:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Namun TUHAN, Allah nenek moyang mereka, berulang-ulang mengirim pesan melalui utusan-utusan-Nya, karena Ia sayang kepada umat-Nya dan tempat kediaman-Nya.
Maka Tuhan, Allah nenek moyang mereka itu, menyuruhkan kepadanya oleh tangan segala utusan-Nya, serta dibangunkannya pagi-pagi disuruhkannya, karena sayanglah Ia akan umat-Nya dan akan tempat kediaman-Nya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the Lord: 2 Chronicles 24:18-21, 2 Chronicles 33:10, 2 Kings 17:13, Jeremiah 25:3, Jeremiah 25:4, Jeremiah 26:5, Jeremiah 35:15, Jeremiah 44:4, Jeremiah 44:5
his messengers: Heb. the hand of his messengers
betimes: i.e., continually and carefully.
because: Judges 10:16, 2 Kings 13:23, Hosea 11:8, Luke 19:41-44
Reciprocal: Judges 2:17 - they would 2 Kings 17:15 - testimonies 2 Kings 21:10 - General 2 Chronicles 24:19 - Yet he sent Nehemiah 9:29 - testifiedst Nehemiah 9:30 - testifiedst Job 33:23 - a messenger Proverbs 29:1 - General Proverbs 31:15 - riseth Isaiah 7:13 - to weary Isaiah 28:10 - For precept Isaiah 30:9 - will not Isaiah 65:12 - because Jeremiah 6:10 - the word Jeremiah 7:13 - and I spake Jeremiah 7:25 - sent Jeremiah 9:7 - shall Jeremiah 13:10 - evil Jeremiah 32:33 - rising Jeremiah 35:14 - rising Ezekiel 2:3 - I send Ezekiel 3:19 - if thou Daniel 9:6 - have we Hosea 11:2 - they called Amos 2:11 - I raised Zechariah 1:4 - unto Matthew 21:34 - he sent Matthew 21:35 - General Matthew 23:30 - the blood Matthew 23:37 - how Mark 12:2 - a servant Luke 13:34 - killest Luke 20:10 - sent John 4:38 - other 2 Corinthians 5:20 - as
Cross-References
And Ada bore vnto Esau Eliphas: and Basemath bare Rehuel.
And the sonnes of Eliphas, were Theman, Omar, Sepho, and Gatham, and Cenaz.
And Thimna was concubine to Eliphas Esaus sonne, and bare vnto Eliphas Amalec: and these be the sonnes of Ada Esaus wife.
These were the chyldren of Aholibama Esaus wyfe: duke Iehus, duke Ialam, duke Corah: these dukes came of Aholibama the daughter of Ana Esaus wyfe.
And after the death of Husam, Hadad the sonne of Bedad, which slew the Madianites in the field of the Moabites, raigned in his steade: & the name of his citie was Auith.
When Hadad was dead, Samlah of Masrecah raigned in his steade.
Then the dukes of the Edomites shalbe amazed, and the myghtyest of the Moabites tremblyng shall come vpon them, al the inhabiters of Chanaan shal waxe faynt hearted.
And when Iobab also was dead, Husam of the lande of ye Themanites raigned in his steade.
Nowe when Iobs three friendes heard of all the trouble that came vpon him, they came euery one fro his owne place [namely] Eliphas the Themanite, Bildad the Suhite, and Zophad the Naamathite: for they were agreed together to come to shewe their compassion vpon him, and to comfort hym.
And Eliphas the Themanite aunswered, & sayde:
Gill's Notes on the Bible
And the Lord God of their fathers sent to them by his messengers,.... The prophets of the Lord, to admonish them of their idolatries, and to reprove them for them, to warn them of the wrath of God that would come upon them on that account, unless they repented and reformed; these were at the beginning of their apostasy, and were successively continued unto this time, as Ahijah, Elijah, and others, in the first times of it; Amos, Isaiah, and others, in the middle of it; and Jeremiah, Zephaniah, and Ezekiel, towards the close of it:
rising up betimes, and sending; which is either to be understood of the Lord, and as expressive of his care and diligence, like the master of a family, solicitous for the good of it; or of the messengers, the prophets, who made haste to go or send their prophecies and instructions to reclaim the people; the phrase is often to be met with in the prophecy of Jeremiah, :-:
because he had compassion on his people, and on his dwellingplace; being unwilling they should come to ruin, and perish, and their city and temple be destroyed where they dwelt.