the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
2 Korintus 1:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
seperti yang telah kamu pahamkan sebagiannya dari kami, yaitu bahwa pada hari Tuhan Yesus kamu akan bermegah atas kami seperti kami juga akan bermegah atas kamu.
sebagaimana juga sudah kamu akui kami sedikit, yaitu bahwa kami menjadi kemegahan kamu, demikianlah kamu pun menjadi kemegahan kami pada hari Tuhan kita Yesus.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in part: 2 Corinthians 2:5, Romans 11:25, 1 Corinthians 11:18
that: 2 Corinthians 5:12, 1 Corinthians 3:21-23, Philippians 1:26,*Gr.
your: That is "the cause and object of your rejoicing."
even: 2 Corinthians 9:2, 1 Corinthians 15:31, Philippians 2:16,*Gr: Philippians 4:1, 1 Thessalonians 2:19, 1 Thessalonians 2:20
in the: 1 Corinthians 1:8, Philippians 1:6, Philippians 1:10, 1 Thessalonians 3:13, 1 Thessalonians 5:23
Reciprocal: 2 Corinthians 1:7 - our 2 Corinthians 2:2 - General 2 Corinthians 7:4 - great 2 Corinthians 7:7 - fervent 2 Corinthians 12:15 - will 2 Peter 3:10 - the day
Cross-References
In the beginnyng GOD created ye heauen and the earth.
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.
And God sayde, let there be light: and there was light.
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.
Gill's Notes on the Bible
As also you have acknowledged us in part,.... This may refer either to the thing known and acknowledged, namely, the integrity of the apostle's conversation, and others; which though they did not know thoroughly and perfectly, yet did in part, and that so far as that they might acquit them from the charge brought against them; or to the persons who knew this, as that there were some in the church of Corinth, a part of them, though not all, who knew and had acknowledged them to be upright and sincere ministers of the word, and had declared that they had reason to rejoice and bless God that ever they heard them: and
that we are your rejoicing: or "glorying in", or "unto the day of the Lord Jesus": when he shall come to judge the world in righteousness, then they should before him, angels and men, rejoice and glory in this, that they had been blessed with such sincere and faithful ministers, who sought not any worldly advantage, but the glory of Christ, and the salvation of souls:
even as, adds the apostle,
ye also are ours; we do now, and so we shall then, rejoice and glory in this, that our labour among you was not in vain, but was blessed for your conversion and edification.
Barnes' Notes on the Bible
As also ye have acknowledged us - You have had occasion to admit my singleness of aim, and purity of intention and of life by your former acquaintance with me; and you have cheerfully done it. “In part” (ἀπὸ μέρους apo merous). Tyndale renders this: “as ye have found us partly.” The sense seems to be, “as part of you acknowledge;” meaning that a portion of the church was ready to concede to him the praise of consistency and uprightness, though there was a faction, or a part that denied it.
That we are your rejoicing - That we are your joy, and your boasting. That is, you admit me to be an apostle. You regard me as your teacher, and guide. You recognize my authority, and acknowledge the benefits which you have received through me.
Even as ye also are ours - Or, as you will be our rejoicing in the day when the Lord Jesus shall come to gather his people to himself. Then it will be seen that you were saved by our ministry; and then it will be an occasion of abundant and eternal thanksgiving to God that you were converted by our labors. And as you now regard it as a matter of congratulation and thanksgiving that you have such teachers as we are, so shall we regard it as a matter of congratulation and thanksgiving - as our chief joy - that we were the instruments of saving such a people. The expression implies that there was mutual confidence, mutual love, and mutual cause of rejoicing. It is well when ministers and people have such confidence in each other, and have occasion to regard their connection as a mutual cause of rejoicing and of καύχημα kauchēma or boasting.
Clarke's Notes on the Bible
Verse 14. Have acknowledged us in part — Απο μερους may signify here not in part, but some of you; and it is evident, from the distracted state of the Corinthians, and the opposition raised there against the apostle, that it was only a part of them that did acknowledge him, and receive and profit by his epistles and advice.
We are your rejoicing, c.] You boast of us as the ministers of Christ through whom ye have believed as we boast of you as genuine converts to the Christian faith, and worthy members of the Church of God.
