2 Yohanes 1:11

Bahasa Indonesia Sehari-hari

Sebab barangsiapa memberi salam kepadanya, ia mendapat bagian dalam perbuatannya yang jahat.

Parallel Translations

Alkitab Terjemahan Baru
Sebab barangsiapa memberi salam kepadanya, ia mendapat bagian dalam perbuatannya yang jahat.

Alkitab Terjemahan Lama
Karena barangsiapa yang memberi salam kepadanya, ia itu sama bersalah di dalam perbuatannya yang jahat itu.

Contextual Overview

¹⁰ If there come any vnto you, and bring not this learnyng, hym receaue not to house: neither byd hym God speede. ¹¹ For he that byddeth hym God speede, is partaker of his euyll deedes.

Bible Verse Review
  from Treasury of Scripure Knowledge

partaker: Psalms 50:18, Ephesians 5:11, 1 Timothy 5:22, Revelation 18:4

Reciprocal: Leviticus 14:40 - take away Leviticus 19:17 - and not suffer sin upon him Numbers 5:3 - without Judges 17:2 - Blessed Ruth 2:4 - The Lord 1 Samuel 15:26 - I will not 1 Kings 13:9 - Eat no bread 1 Kings 22:4 - I am as thou 2 Chronicles 18:3 - I am as thou 2 Chronicles 19:2 - Shouldest Ezra 9:12 - nor seek their peace Matthew 18:17 - let Acts 15:40 - being Romans 16:17 - and 2 Corinthians 11:29 - and I burn 2 John 1:10 - come

Cross-References

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:16
And God made two great lyghtes: a greater lyght to rule the day, and a lesse lyght to rule the nyght, and [he made] starres also.

Genesis 1:17
And God set them in the firmament of the heauen, to shyne vpon the earth,

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Genesis 2:5
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:16
And the Lorde God commaunded the man, saying: eating, thou shalt eate of euery tree of the garden:

Gill's Notes on the Bible

For he that biddeth him God speed,.... Wishes him well, and success in his ministry, or in a friendly and familiar way converses with him:

is partaker of his evil deeds; he has fellowship with him, instead of reproving or shunning him, as he ought; he is an abettor of him in his principles, and so far joins in the propagation of them, and helps to spread them, and gives too much reason to think he is one with him in them.

Barnes' Notes on the Bible

For he that biddeth him God speed, is partaker of his evil deeds - Shows that he countenances and approves of the doctrine which is taught. Compare the notes at 1 Timothy 5:22.

Clarke's Notes on the Bible

Verse 2 John 1:11. Is partaker of his evil deeds. — He that acts towards him as if he considered him a Christian brother, and sound in the faith, puts it in his power to deceive others, by thus apparently accrediting his ministry. No sound Christian should countenance any man as a Gospel minister, who holds and preaches erroneous doctrines; especially concerning the Lord Jesus. Nor can any Christian attend the ministry of such teachers without being criminal in the sight of God. He who attends their ministry is, in effect, bidding them God speed; no matter whether such belong to an established Church, or to any congregation of dissenters from it. But what St. John says here does not mean that we should deny such the common offices of humanity, charity, and mercy. No. In these offices we are equally bound to all men; far less does it intimate that we should persecute such on account of their heretical or heterodox sentiments. No. This right has God given to no man, to no Church, to no state. They who persecute others, even for the worst heretical opinions, may expect the heaviest judgments of Almighty God.

There is a remarkable addition here in several MSS. Of the Vulgate, and in some printed editions. Ecce praedixi vobis, ut in diem Domini nostri Jesu Christi non confundamini. "Behold, I have foretold this to you, that ye may not be confounded in the day of our Lord Jesus Christ."

This addition is found in the edition of Pope Sixtus the Fifth, and in the Complutensian Polyglot; but it is not acknowledged by any of the versions, nor by any Greek MSS.