2 Yohanes 1:9

Bahasa Indonesia Sehari-hari

Setiap orang yang tidak tinggal di dalam ajaran Kristus, tetapi yang melangkah keluar dari situ, tidak memiliki Allah. Barangsiapa tinggal di dalam ajaran itu, ia memiliki Bapa maupun Anak.

Parallel Translations

Alkitab Terjemahan Baru
Setiap orang yang tidak tinggal di dalam ajaran Kristus, tetapi yang melangkah keluar dari situ, tidak memiliki Allah. Barangsiapa tinggal di dalam ajaran itu, ia memiliki Bapa maupun Anak.

Alkitab Terjemahan Lama
Barangsiapa yang melangkah, dan tiada tinggal tetap di dalam pengajaran Kristus, tiadalah mempunyai Allah. Tetapi orang yang tinggal tetap di dalam pengajaran itu, orang itulah mempunyai baik Bapa itu, baik Anak itu.

Contextual Overview

⁷ For many deceauers are entred into the worlde, which confesse not that Iesus Christe is come in the fleshe. This is a deceauer and an antichriste. ⁸ Loke on your selues, that we loose not that we haue wrought: but that we may haue a full rewarde. ⁹ Whosoeuer transgresseth, and bideth not in the doctrine of Christe, hath not God: He that endureth in the doctrine of Christe, hath both the father and the sonne.

Bible Verse Review
  from Treasury of Scripure Knowledge

abideth not: John 15:6, 1 John 2:22-24

the doctrine: John 7:16, John 7:17, Acts 2:42, Colossians 3:16, Titus 2:10, Hebrews 6:1

hath not: Matthew 11:27, Luke 10:22, John 5:23, John 14:6

He that: Hebrews 3:14

he hath: 1 John 1:3

Reciprocal: Matthew 10:40 - and he that John 1:34 - this John 8:19 - if John 8:47 - General John 15:4 - Abide John 15:23 - General John 20:31 - these Acts 13:43 - persuaded 1 Corinthians 14:6 - doctrine 2 Corinthians 1:3 - the Father of our 2 Corinthians 1:19 - the Son Philippians 1:18 - and I Colossians 2:6 - received Colossians 3:11 - but Colossians 4:10 - receive 1 Timothy 1:3 - charge 1 Timothy 3:9 - the mystery 1 Timothy 4:6 - good doctrine 1 Timothy 4:16 - unto the 2 Timothy 3:10 - my 1 John 2:23 - denieth 1 John 5:12 - that hath the Revelation 2:6 - that

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Job 26:7
He stretcheth out the noorth ouer the emptie place, and hangeth the earth vpon nothing.

Gill's Notes on the Bible

Whosoever transgresseth,.... Not the law of God, of which everyone is a transgressors and that daily, in thought, word, or deed; but who passes over the rule and standard of doctrine, the word of God, and will not adhere to that, nor walk according to it, but rejects and despises that rule:

and abideth not in the doctrine of Christ; which he received from his Father, and delivered to his apostles, and of which he is the sum and substance; the doctrine which is concerning his person as the Son of God, and as truly God, and the union of the two natures, divine and human, in his one person; and concerning his office, as the Mediator, surety, and messenger of the covenant, and as the prophet, priest, and King of his church; and concerning his incarnation, obedience, sufferings, death, resurrection from the dead, ascension to heaven, session at God's right hand, intercession for his people, and second coming to judgment; concerning peace and pardon by his blood, atonement by his sacrifice, justification by his righteousness, and complete salvation by him: this is תלמודו של מלך המשיח, "the doctrine of the King Messiah", or the Messiah's Talmud h, to use the Jewish phrase, and which agrees with John's. Now, whoever has embraced and professed this doctrine, but errs concerning it, and rejects it, and abides not in it, as Satan abode not in the truth, appears to be of him:

hath not God; for his Father, but the devil, the father of lies; he has no true knowledge of God, for there is none but in Christ, whose doctrine such an one has denied; nor has he, nor can he, have communion with him, nor any interest in him.

He that abideth in the doctrine of Christ; as he hath received and professed it; neither can anything remove him from it, not the arguments of false teachers, nor the reproaches and persecutions of men, or the snares and allurements of the world:

he hath both the Father and the Son; he has an interest in them both, and has knowledge of each of them, and fellowship with them. The Alexandrian copy and the Vulgate Latin version leave out the phrase, "of Christ", in the preceding clause, and only read, "in the doctrine"; and the Syriac version, "in his doctrine"; the sense is the same.

h Bereshit Rabba, sect. 98. fol. 85. 3.

Barnes' Notes on the Bible

Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God - In the doctrine which Christ taught, or the true doctrine respecting him. The language is somewhat ambiguous, like the phrase “the love of Christ,” which may mean either his love to us, or our love to him. Compare John 15:9. It is difficult to determine here which is the true sense - whether it means the doctrine or precepts which he taught, or the true doctrine respecting him. Macknight understands by it the doctrine taught by Christ and his apostles. It would seem most probable that this is the sense of the passage, but then it would include, of course, all that Christ taught respecting himself, as well as his other instructions. The essential idea is, that the truth must be held respecting the precepts, the character, and the work of the Saviour. Probably the immediate allusion here is to those to whom John so frequently referred as “antichrist,” who denied that Jesus had come in the flesh, 2 John 1:7. At the same time, however, he makes the remark general, that if anyone did not hold the true doctrine respecting the Saviour, he had no real knowledge of God. See John 1:18; John 5:23; John 15:23; John 17:3; 1 John 2:23.

Hath not God - Has no true knowledge of God. The truth taught here is, that it is essential for piety to hold the true doctrine respecting Christ.

He that abideth in the doctrine of Christ - In the true doctrine respecting Christ, or in the doctrine which he taught.

He hath both the Father and the Son - There is such an intimate union between the Father and the Son, that he who has just views of the one has also of the other. Compare the John 14:7, John 14:9-11 notes; 1 John 2:23 note.

Clarke's Notes on the Bible

Verse 2 John 1:9. Whosoever transgresseth — παραβαινων. He who passes over the sacred enclosure, or goes beyond the prescribed limits; and abideth not in the doctrine-does not remain within these holy limits, but indulges himself either in excesses of action or passion; hath not God for his Father, nor the love of God in his heart.

Hath both the father and the Son. — He who abideth in the doctrine of Christ, his body is a temple of the Holy Trinity, and he has communion with the Father as his Father, and with the Son as his Saviour and Redeemer.