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Bahasa Indonesia Sehari-hari

2 Raja-raja 10:25

Setelah Yehu selesai mempersembahkan korban bakaran, berkatalah ia kepada bentara-bentara dan kepada perwira-perwira: "Masuklah, bunuhlah mereka, seorangpun tidak boleh lolos!" Maka dibunuhlah mereka dengan mata pedang, lalu mayatnya dibuang; kemudian masuklah bentara-bentara dan perwira-perwira itu ke gedung rumah Baal.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Baal;   Confidence;   Enthusiasm;   Falsehood;   Homicide;   Inconsistency;   Intolerance, Religious;   Jehu;   Massacre;   Religion;   Samaria;   Treachery;   Zeal, Religious;  

Dictionaries:

- American Tract Society Bible Dictionary - Samaria;   Bridgeway Bible Dictionary - Jehu;   Samaria, samaritans;   Baker Evangelical Dictionary of Biblical Theology - Gods and Goddesses, Pagan;   Easton Bible Dictionary - Captain;   Guard;   Jehu;   Post;   Fausset Bible Dictionary - Calf Worship;   Samaria;   Holman Bible Dictionary - Crimes and Punishments;   Footman;   Lord;   Runners;   Hastings' Dictionary of the Bible - Footman;   Guard Body-Guard;   Jehu;   Molech, Moloch;   Rechab, Rechabites;   Morrish Bible Dictionary - Baal, Baalim ;   Guard;   People's Dictionary of the Bible - Jehu;   Samaria;   Watson's Biblical & Theological Dictionary - Jehu;  

Encyclopedias:

- International Standard Bible Encyclopedia - Captain;   Cruel;   Guard;   Jehu;   Philistines;  

Parallel Translations

Alkitab Terjemahan Baru
Setelah Yehu selesai mempersembahkan korban bakaran, berkatalah ia kepada bentara-bentara dan kepada perwira-perwira: "Masuklah, bunuhlah mereka, seorangpun tidak boleh lolos!" Maka dibunuhlah mereka dengan mata pedang, lalu mayatnya dibuang; kemudian masuklah bentara-bentara dan perwira-perwira itu ke gedung rumah Baal.
Alkitab Terjemahan Lama
Maka sesungguhnya baharu sudah dipersembahkan oranglah korban bakaran itu, lalu kata Yehu kepada segala biduanda dan panglima itu: Marilah masuk, bunuhlah mereka itu, seorang juapun jangan luput. Maka dibunuhnyalah mereka itu sekalian dengan mata pedang dan dibuang oleh segala biduanda dan panglima akan dia, kemudian masuklah mereka itu ke dalam segala kubat kuil Baal itu,

Contextual Overview

15 And when he was departed thence, he met with Iehonadab the sonne of Rechab comming against him, and he blessed him, & sayde to him: Is thyne heart right, as myne heart is true with thine? And Iehonadab aunswered: Yea that it is. Then geue me thyne hand. And when he had geuen him his hande, he toke him vp to him into the charet, 16 And sayde: Come with me, and see the zeale that I haue for the Lord. And so they made him ride in his charet. 17 And when he came to Samaria, he slue al that remained vnto Ahab in Samaria, till he had wiped him out, accorcording to the saying of the Lord which he spake to Elias. 18 And Iehu gathered all the people together, and sayd vnto them: Ahab serued Baal a litle, but Iehu shall serue him more. 19 Now therfore call vnto me all the prophetes of Baal, all such as serue him, and al his priestes, & let none be lacking: For I haue a great sacrifice to do to Baal, & therefore whosoeuer is missed he shall not lyue. But Iehu dyd it for a sutteltie, to the intent that he might destroy the seruauntes of Baal. 20 And Iehu sayde: Proclayme an holy conuocation for Baal. And they proclaymed it. 21 And Iehu sent vnto all Israel, and al the seruauntes of Baal came, that there was not a man left behind that came not: And they came into the house of Baal, and the house of Baal was full from one ende to another. 22 And he sayde vnto him that was the keper of the vestrie: Bring foorth garmentes for all the seruauntes of Baal. And he brought them out garmentes. 23 And when Iehu went with Iehonadab the sonne of Rechab into the house of Baal, he sayd vnto the seruauntes of Baal: Searche, & loke that ther be here with you none of the seruauntes of the Lord, but the seruauntes of Baal only. 24 And when they went in to offer sacrifice and burnt offring, Iehu appoynted foure score men without, and sayde: If any of ye men whom I haue brought vnder your handes escape, he that letteth him go, shall dye for him.

Bible Verse Review
  from Treasury of Scripure Knowledge

Go in: Exodus 32:27, Deuteronomy 13:6-11, Ezekiel 9:5-7

let: Ezekiel 22:21, Ezekiel 22:22, Revelation 16:6, Revelation 16:7

edge: Heb. mouth

Reciprocal: 1 Kings 18:40 - Take 2 Kings 23:20 - he slew 2 Chronicles 23:14 - whoso followeth her 2 Chronicles 23:17 - the house of Baal

Cross-References

Genesis 10:16
And Iebusi, and Emori, and Girgasi,
Genesis 10:19
The border of the Chanaanites was from Sidon as thou commest to Gerar vnto Azah, and as thou goest vnto Sodoma and Gomorra, and Adama, and Seboim, euen vnto Lesa.
Genesis 10:21
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.
Genesis 10:32
And so these are the kinredes of the chyldren of Noah after their generations in their peoples: and of these were the nations deuided in the earth after the flood.
Deuteronomy 32:8
When the most hyest deuided to the nations their inheritaunce, and when he seperated the sonnes of Adam, he put the borders of the nations accordyng to the number of the children of Israel:
1 Chronicles 1:19
And vnto Eber were borne two sonnes: the name of the one was Peleg, because that in his dayes the land was deuided, and his brothers name was Ioktan.
Acts 17:26
And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:

Gill's Notes on the Bible

And it came to pass, as soon as he had made an end of offering the burnt offering,.... The chief of the priests of Baal, whose office it was to do this service:

that Jehu said to the guard, and to the captains, go in and slay them, let none come forth; this he said to the eighty men set to guard the temple, and the officers over them; and perhaps they might also have a reinforcement, since such a number seems scarcely sufficient to destroy so many as were here; though indeed it must be considered they were armed men:

and they smote them with the edge of the sword; put them all to death:

and the guard and the captains cast them out; those that were slain, as the Targum, their dead bodies; but it can hardly be thought they would be at the trouble of casting them out, when the house was to be pulled down, and made a jakes (a common sewer or dung house) of, as follows; rather therefore it should be rendered, "they cast" or "flung themselves" u with great force, and in great haste, as Kimchi, and rushed out of the temple, being eager to do as follows:

and went to the city of the house of Baal; to pull it down; to some city near Samaria where was a temple of Baal; or rather this may design the buildings about the temple of Baal, in which the priests and their families lived, and were so large that they might be called a city of themselves.

u וישלכי "et proripuerunt se", De Dicu.

Barnes' Notes on the Bible

As soon as he had made an end of offering - The actual sacrificers were no doubt the priests of Baal; but Jehu is considered to have made the offering, since he furnished the victims. Compare 1 Kings 8:62-63.

The guard - literally, “the runners.” This name seems to have been given to the royal body-guard as early as the time of Saul (1 Samuel 22:17, margin). It was their duty to run by the side of the king’s chariot as he moved from plaze to place.

Cast them out, and went - Rather, “the captains hasted and went,” or “went hastily;” which gives a satisfactory sense. That the soldiers should have troubled themselves to cast the bodies of the slain out of the temple enclosure is very unlikely.

The city of the house of Baal - i. e., the temple itself, as distinguished from the court in which it stood, is intended. The guard having slain all who were in the court, rushed on and entered the sanctuary, there no doubt completing the massacre, and further tearing down and bringing out the sacred objects mentioned in the next verse.

Clarke's Notes on the Bible

Verse 2 Kings 10:25. As soon as he had made an end of offering — Had Jehu been a man of any conscientious principle in religion, he would have finished the tragedy before he offered the burnt-offering; but to a man of no religion, the worship of Jehovah and of Baal are alike. If he prefers either, it is merely as a statesman, for political purposes.

To the guard and to the captains — לרצים ולשלשים leratsim uleshalashim; to the couriers or runners, and the shalashim, the men of the third rank, those officers who were next to the nobles, the king and these being only their superiors. The runners were probably a sort of light infantry.

The city of the house of Baal. — Does not this mean a sort of holy of holies, where the most sacred images of Baal were kept? A place separated from the temple of Baal, as the holy of holies in the temple of Jehovah was separated from what was called the holy place.


 
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