2 Raja-raja 11:12

Bahasa Indonesia Sehari-hari

Sesudah itu Yoyada membawa anak raja itu ke luar, mengenakan jejamang kepadanya dan memberikan hukum Allah kepadanya. Mereka menobatkan dia menjadi raja serta mengurapinya, dan sambil bertepuk tangan berserulah mereka: "Hiduplah raja!"

Parallel Translations

Alkitab Terjemahan Baru
Sesudah itu Yoyada membawa anak raja itu ke luar, mengenakan jejamang kepadanya dan memberikan hukum Allah kepadanya. Mereka menobatkan dia menjadi raja serta mengurapinya, dan sambil bertepuk tangan berserulah mereka: "Hiduplah raja!"

Alkitab Terjemahan Lama
Maka dikeluarkannya baginda, dikenakannya makota pada kepalanya dan assyahadat itu diberikannya kepada tangannya, dijadikannya ia raja dan disiramnya, lalu mereka itu sekalian bertepuk-tepuk tangan dengan sambil soraknya: Berbahagialah kiranya baginda tuanku!

Contextual Overview

⁴ And the seuenth yere Iehoiada sent and set the rulers ouer hundredes, with the captaynes and them of the garde, and toke them to him into the house of the Lorde, & made a bonde with them, and toke an oth of them in the house of the Lorde, and shewed them the kinges sonne. ⁵ And he commaunded them, saying, This is it that ye must do: One third part of you, whose duetie is to come in on the Sabbath day, shall keepe the watch of the kinges house: ⁶ And another third part shal keepe the gate of Sur: And another third part shall keepe the gate which is behinde them of the garde: and so shall ye keepe the watch of the house of Messah. ⁷ And two partes of you, that is, al that go out on the Sabbath day, shall keepe the watch of the house of the Lorde about the king. ⁸ And ye shall compasse the king round about, & euery man shall haue his weapon in his hand: And whosoeuer commeth within ye ranges, let him be slaine: And see that ye be with the king as he goeth out and in. ⁹ And the captaynes ouer the hundredes did according to all thinges that Iehoiada the priest commaunded: and they toke euery man his men that were to come in on the Sabbath day, with them that should go out on the Sabbath, and came to Iehoiada the priest. ¹⁰ And to the captaynes ouer hundredes, did the priest geue king Dauids speares and shieldes, that were in the temple. ¹¹ And they of the garde stoode, and euery man had his weapon in his hande rounde about the king, from the ryght corner of the temple to the left, along by the aulter and the temple. ¹² And he brought out the kinges sonne, and put the crowne vpon him, and delyuered him the witnesse, & made him king, & annoynted him: And they clapt their handes, and saide: God saue the king.

Bible Verse Review
  from Treasury of Scripure Knowledge

he brought: 2 Kings 11:2, 2 Kings 11:4, 2 Chronicles 23:11

put the crown: 2 Samuel 1:10, 2 Samuel 12:30, Esther 2:17, Esther 6:8, Psalms 21:3, Psalms 89:39, Psalms 132:18, Matthew 27:29, Hebrews 2:9, Revelation 19:12

the testimony: Exodus 25:16, Exodus 31:18, Deuteronomy 17:18-20, Psalms 78:5, Isaiah 8:16, Isaiah 8:20

anointed him: 2 Kings 9:3, 1 Samuel 10:1, 1 Samuel 16:13, 2 Samuel 2:4, 2 Samuel 2:7, 2 Samuel 5:3, 1 Kings 1:39, Lamentations 4:20, Acts 4:27, 2 Corinthians 1:21, Hebrews 1:9

and they clapped: Wyyakkoo kaph, "they clapped the hand," which Mr. Harmer thinks was similar to the mode in which Oriental females express their respect for persons of high rank, by gently applying one of their hands to their mouth. So Pitts relates, that in some of the towns of Barbary, the leaders of the sacred caravan being received with loud acclamations, "the very women get upon the tops of the houses to view the parade, or fine show, where they keep striking their four fingers on their lips, as fast as they can, making a joyful noise all the while." Psalms 47:1, Psalms 98:8, Isaiah 55:12

and said: 1 Kings 1:34, Psalms 72:15-17, Daniel 3:9, Daniel 6:21, Matthew 21:9

God save the king: Heb. Let the king live, 1 Samuel 10:24, 2 Samuel 16:16,*marg.

Reciprocal: Genesis 41:34 - officers 1 Kings 1:25 - God save king Adonijah Galatians 4:1 - That

Cross-References

Luke 3:36
whiche was the sonne of Arphaxad, whiche was the sonne of Sem, whiche was the sonne of Noe, whiche was the sonne of Lamech:

Gill's Notes on the Bible

And he brought forth the king's son,.... Out of the apartment in the temple where he had been brought up:

and put the crown upon him; the crown royal, which seems to have been kept in the temple:

and gave him the testimony; the book of the law, which he was to read in all his days, and according to it govern the people; and which was a testimony of the will of God both to him and them: Kimchi and Ben Melech interpret it of royal garments put upon him:

and they made him king, and anointed him; proclaimed and declared him king, and anointed him, for the confirmation of it, because of the pretension Athaliah made to the kingdom; otherwise, as the Jewish writers say, the son of a king was not anointed; and hence, they say, it was, that Solomon was anointed, because of the claim of Adonijah:

and they clapped their hands; in token of joy:

and said, God save the king; or, "let the king live"; or, "may he prosper", as the Targum; may health and prosperity attend him in his government. In 2 Chronicles 23:11, it is said; "Jehoiada and his sons anointed him", and said those words; among whom must be Zechariah, whom this king afterwards slew, which was an instance of great ingratitude, 2 Chronicles 24:20.

Barnes' Notes on the Bible

The testimony - i. e., “The Book of the Law” which was kept in the ark of the covenant (Dent. 31:26). This Jehoiada placed ou the king’s head at the moment of coronation, perhaps to indicate that the king was not to be above, but under, the direction of the Law of his country.

Clarke's Notes on the Bible

Verse 2 Kings 11:12. Put the crown upon him — This was a diadem or golden band that went round the head.

And - the testimony — Probably the book of the law, written on a roll of vellum. This was his sceptre. Some think that it was placed upon his head, as well as the diadem. The diadem, the testimony, and the anointing oil, were essential to his consecration.

They clapped their hands — This I believe is the first instance on record of clapping the hands as a testimony of joy.

God save the king — יחי המלך yechi hannmelech; May the king live! So the words should be translated wherever they occur.