2 Raja-raja 11:7

Bahasa Indonesia Sehari-hari

dan kedua regu dari pada kamu, yakni semua orang yang bertugas di sini pada hari Sabat dan mengawal di rumah TUHAN,

Parallel Translations

Alkitab Terjemahan Baru
dan kedua regu dari pada kamu, yakni semua orang yang bertugas di sini pada hari Sabat dan mengawal di rumah TUHAN,

Alkitab Terjemahan Lama
Dan dua bahagian kamu, segala orang yang keluar pada hari sabat itu, hendaklah menunggui kaabah Tuhan hampir dengan baginda.

Contextual Overview

⁴ And the seuenth yere Iehoiada sent and set the rulers ouer hundredes, with the captaynes and them of the garde, and toke them to him into the house of the Lorde, & made a bonde with them, and toke an oth of them in the house of the Lorde, and shewed them the kinges sonne. ⁵ And he commaunded them, saying, This is it that ye must do: One third part of you, whose duetie is to come in on the Sabbath day, shall keepe the watch of the kinges house: ⁶ And another third part shal keepe the gate of Sur: And another third part shall keepe the gate which is behinde them of the garde: and so shall ye keepe the watch of the house of Messah. ⁷ And two partes of you, that is, al that go out on the Sabbath day, shall keepe the watch of the house of the Lorde about the king. ⁸ And ye shall compasse the king round about, & euery man shall haue his weapon in his hand: And whosoeuer commeth within ye ranges, let him be slaine: And see that ye be with the king as he goeth out and in. ⁹ And the captaynes ouer the hundredes did according to all thinges that Iehoiada the priest commaunded: and they toke euery man his men that were to come in on the Sabbath day, with them that should go out on the Sabbath, and came to Iehoiada the priest. ¹⁰ And to the captaynes ouer hundredes, did the priest geue king Dauids speares and shieldes, that were in the temple. ¹¹ And they of the garde stoode, and euery man had his weapon in his hande rounde about the king, from the ryght corner of the temple to the left, along by the aulter and the temple. ¹² And he brought out the kinges sonne, and put the crowne vpon him, and delyuered him the witnesse, & made him king, & annoynted him: And they clapt their handes, and saide: God saue the king.

Bible Verse Review
  from Treasury of Scripure Knowledge

parts: or, companies, Heb. hands

go forth: 2 Kings 11:5, 2 Chronicles 23:6

Reciprocal: 1 Chronicles 9:25 - seven

Cross-References

Genesis 1:26
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Genesis 10:5
Of these were the Iles of the gentiles deuided in their landes, euery one after his tongue, and after his kinrede, in their nations.

Genesis 10:20
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.

Genesis 10:32
And so these are the kinredes of the chyldren of Noah after their generations in their peoples: and of these were the nations deuided in the earth after the flood.

Genesis 11:2
And when they went foorth from the east, they founde a playne in the lande of Sinar, and there they abode.

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 11:11
And Sem liued after he begat Arphaxad fiue hundreth yeres, and begat sonnes and daughters.

Genesis 11:12
Arphaxad liued fiue and thirtie yeres, and begat Selah.

Gill's Notes on the Bible

And two parts of all you that go forth on the sabbath,.... The course that went out of service at the end of the sabbath; these were not suffered, not any of them, to go into the country, but were detained for the present purpose, and divided into two parts:

even they shall keep the watch of the house of the Lord about the king, these were placed in the temple where the king was, or where he should be brought forth, and be a guard on his right and left; this interpretation seems to be agreeably to the order of the text here, and is the sense of Jarchi; but there is this objection to it, that, by such a distribution of both courses, no provision is made for the services of the temple; wherefore Dr. Lightfoot c divides them into six parts, each into three, one third of the course that came in for service, the other to keep the watch at the king's house, and the other third at the gate Sur; and the course that went out, one third of them was placed at the gate behind the guard, and the other two to keep the watch of the house for the king's safety; but according to the account in 2 Chronicles 23:4, there were but three ranks or orders of them in all; wherefore the sense of Kimchi, Ben Gersom, and Abarbinel, seems most agreeable, that the first consisted of those that went in on the sabbath, not of all, but half of them, the other half being employed in the service of the sanctuary; and the other two of the course that went out, even all of them, they being entirely at leisure, who were divided into two parts, and disposed of as above.

c Prospect of the Temple, c. 20.

Barnes' Notes on the Bible

Five divisions of the guard under their five captains are distinguished here. Three of the five divisions “enter in” on the Sabbath; the other two “go forth” on the Sabbath 2 Kings 11:7. By the former phrase seems to be meant the mounting guard at the royal palace (the “king’s house,” where Athaliah then was); by the latter the serving of escort to the sovereign beyond the palace bounds. Jehoiada orders that of those whose business it would be to guard the palace on the ensuing Sabbath, one company or cohort should perform that task in the ordinary way, while another should watch the gate of Sur - or better, “the gate of the foundation” 2 Chronicles 23:5 - that by which the palace was usually quitted for the temple, and a third should watch another of the palace gates, called “the gate of the guard” (see 2 Kings 11:19). The two companies whose proper business it would be to serve as the royal escort beyond the palace walls, he orders to enter the temple, and surround the person of the young king.

2 Kings 11:6

That it be not broken down - The one word in the original text of which this is a translation occurs nowhere else; and its meaning is very doubtful.

2 Kings 11:8

Within the ranges - Rather, “within the ranks.” If anyone tried to break through the soldiers’ ranks to the king, or even to disturb their order, he was to be immediately slain.