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Bahasa Indonesia Sehari-hari

2 Raja-raja 14:26

Sebab TUHAN telah melihat betapa pahitnya kesengsaraan orang Israel itu: sudah habis lenyap baik yang tinggi maupun yang rendah kedudukannya, dan tidak ada penolong bagi orang Israel.

Bible Study Resources

Concordances:

- Nave's Topical Bible - God Continued...;   Jeroboam;   Prophecy;   Torrey's Topical Textbook - Kings;  

Dictionaries:

- American Tract Society Bible Dictionary - Jeroboam;   Bridgeway Bible Dictionary - Amos;   Hosea;   Jeroboam;   Easton Bible Dictionary - Jonah;   Fausset Bible Dictionary - Amos;   Damascus;   Hazael;   Jehoahaz;   Jeroboam;   Jonah;   Holman Bible Dictionary - Affliction;   Amos;   Jeroboam;   Jonah;   Lo-Debar;   Hastings' Dictionary of the Bible - Jeroboam;   Morrish Bible Dictionary - Damascus;   Jeroboam (2) ;   Joash ;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Israel;   International Standard Bible Encyclopedia - Jeroboam;   The Jewish Encyclopedia - Jonah, Book of;  

Parallel Translations

Alkitab Terjemahan Baru
Sebab TUHAN telah melihat betapa pahitnya kesengsaraan orang Israel itu: sudah habis lenyap baik yang tinggi maupun yang rendah kedudukannya, dan tidak ada penolong bagi orang Israel.
Alkitab Terjemahan Lama
Karena sudah dilihat Tuhan kesukaran orang Israel itu pahit sangat adanya, sehingga tiada lagi orang yang terkurung atau yang tertinggal dan tiada pula seorang penolong pada orang Israel.

Contextual Overview

23 In the fifteenth yere of Amaziahu the sonne of Ioas king of Iuda, was Ieroboam the sonne of Ioas made king ouer Israel in Samaria, and raigned fourtie and one yeres: 24 And wrought that which was euill in the sight of the Lorde, neither turned he away from all the sinnes of Ieroboam the sonne of Nabat which made Israel to sinne. 25 He restored the coast of Israel from the entring of Hemath vnto the sea of the wildernesse, according to the worde of the Lorde God of Israel which he spake by the hande of his seruaunt Ionas the sonne of Amithai the prophete, which was of Geth Hepher: 26 For the Lorde sawe howe that the affliction of Israel was exceeding bytter, insomuch that the prisoned and the forsaken were at an ende, and there was none to helpe Israel. 27 And the Lorde saide not that he would put out the name of Israel from vnder heauen: but he helped them by the hande of Ieroboam the sonne of Ioas. 28 The rest of the wordes that concerne Ieroboam, and all that he did, and his strength, and howe he fought in the warres, & howe he restored Damascon & Hemath to Iuda in Israel, are they not written in the booke of the cronicles of the kinges of Israel? 29 And Ieroboam slept with his fathers, euen with the kinges of Israel, & Zacharia his sonne raigned in his steade.

Bible Verse Review
  from Treasury of Scripure Knowledge

saw the affliction: 2 Kings 13:4, Exodus 3:7, Exodus 3:9, Judges 10:16, Psalms 106:43-45, Isaiah 63:9

not any shut: Deuteronomy 32:36, 1 Kings 14:10, 1 Kings 21:21

Reciprocal: 2 Kings 9:8 - him that is shut up 1 Chronicles 12:1 - while he yet Psalms 106:44 - General Psalms 107:39 - oppression Lamentations 1:9 - behold Hosea 8:10 - for Amos 5:15 - the remnant

Gill's Notes on the Bible

For the Lord saw the affliction of Israel, that it was very bitter,.... Being sorely oppressed by their enemies, especially the Syrians; and he was moved to have compassion upon them, and show mercy to them: for, there was not any shut up, nor any left, nor any helper for Israel: they were in the most forlorn and helpless condition;

:-.

Barnes' Notes on the Bible

The affliction of Israel - That which the Israelites had suffered for two reigns at the hands of the Syrians 2 Kings 10:32-33; 2 Kings 13:3, 2 Kings 13:7,2 Kings 13:22.

There was not any shut up, nor any left - A phrase implying complete depopulation (see the marginal reference note; 1 Kings 14:10), but here meaning no more than extreme depression and weakness.

Clarke's Notes on the Bible

Verse 26. The Lord saw the affliction of Israel — It appears that about this time Israel had been greatly reduced; and great calamities had fallen upon all indiscriminately; even the diseased and captives in the dungeon had the hand of God heavy upon them, and there was no helper; and then God sent Jonah to encourage them, and to assure them of better days. He was the first of the prophets, after Samuel, whose writings are preserved; yet the prophecy delivered on this occasion is not extant; for what is now in the prophecies of Jonah, relates wholly to Nineveh.


 
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