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Bahasa Indonesia Sehari-hari
2 Raja-raja 17:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Ketika Ia mengoyakkan Israel dari pada keluarga Daud, maka mereka mengangkat Yerobeam bin Nebat menjadi raja, tetapi Yerobeam membuat orang Israel menyimpang dari pada mengikuti TUHAN dan mengakibatkan mereka melakukan dosa yang besar.
Maka sudah diceraikan-Nya juga orang Israel dari pada istana Daud, sehingga mereka itu setuju berajakan Yerobeam bin Nebat; maka Yerobeam juga yang menyebabkan orang Israel menjadi murtad kepada Tuhan dan disuruhnya mereka itu berbuat dosa yang sangat besar.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
For he rent: 1 Kings 11:11, 1 Kings 11:31, 1 Kings 14:8, Isaiah 7:17
they made: 1 Kings 12:19, 1 Kings 12:20, 2 Chronicles 10:15-19
Jeroboam drave: 1 Kings 12:20, 1 Kings 12:28-30, 1 Kings 14:16, 2 Chronicles 11:11, 2 Chronicles 11:15
a great sin: Genesis 20:9, Exodus 32:21, 1 Samuel 2:17, 1 Samuel 2:24, Psalms 25:11, John 19:11
Reciprocal: Exodus 32:30 - Ye have Deuteronomy 13:13 - are gone Joshua 22:18 - following 1 Kings 12:30 - became a sin 1 Kings 13:34 - became sin 2 Chronicles 10:19 - Israel Ezekiel 4:4 - and lay Hosea 8:5 - mine
Cross-References
And I wyll make my couenaunt betweene me and thee, and wyll multiplie thee exceedyngly.
And Abram fell on his face, & God talked with hym, saying:
Neither shall thy name any more be called Abram, but thy name shalbe called Abraham: for a father of many nations haue I made thee.
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.
This is my couenaunt which ye shall kepe betweene me & you, and thy seede after thee: euery man chylde among you shalbe circumcised.
And euery man chylde of eyght dayes olde shalbe circumcised amongst you in your generations, both he that is borne in thy house, as he that is bought with money of any straunger, whiche is not of thy seede.
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.
Israel toke his iourney with all that he had, and came to Beer seba, and offred offeringes vnto the God of his father Isahac.
And he blessed Ioseph, and sayde: God in whose syght my fathers Abraham & Isahac dyd walke, God which hath fedde me al my lyfe long vnto this day,
And their complaynt came vp vnto God from the bondage: and God heard their mone, and God remembred his couenaunt with Abraham, Isahac, and Iacob.
Gill's Notes on the Bible
For he rent Israel from the house of David,.... In the times of Rehoboam the son of Solomon, when ten tribes revolted from him, signified by the rending of a garment in twelve pieces, ten of which were given to Jeroboam; and it is here ascribed to the Lord, being according to his purpose and decree, and which was brought about by his providence, agreeably to a prophecy of his, see 1 Kings 11:30
and they made Jeroboam the son of Nebat king; of themselves, without consulting the Lord and his prophets; and which was resented by him, though it was his will, and he had foretold it, that Jeroboam should be king, see Hosea 8:4
and Jeroboam drave Israel from following the Lord; forbidding them to go up to Jerusalem to worship; the Targum is,
"made them to err:''
and made them sin a great sin; obliging them to worship the calves he set up.
Barnes' Notes on the Bible
The strong expression “drave Israel” is an allusion to the violent measures whereto Jeroboam had recourse in order to stop the efflux into Judea of the more religious portion of his subjects 2 Chronicles 11:13-16, the calling in of Shishak, and the permanent assumption of a hostile attitude toward the southern kingdom.