2 Raja-raja 17:23

Bahasa Indonesia Sehari-hari

sampai TUHAN menjauhkan orang Israel dari hadapan-Nya seperti yang telah difirmankan-Nya dengan perantaraan semua hamba-Nya, para nabi. Orang Israel diangkut dari tanahnya ke Asyur ke dalam pembuangan. Demikianlah sampai hari ini.

Parallel Translations

Alkitab Terjemahan Baru
sampai TUHAN menjauhkan orang Israel dari hadapan-Nya seperti yang telah difirmankan-Nya dengan perantaraan semua hamba-Nya, para nabi. Orang Israel diangkut dari tanahnya ke Asyur ke dalam pembuangan. Demikianlah sampai hari ini.

Alkitab Terjemahan Lama
sehingga dilalukan Tuhan akan orang Israel dari hadapan hadirat-Nya, setuju dengan segala firman yang telah dikatakan-Nya dahulu dengan lidah segala hamba-Nya, yaitu segala nabi-nabi; maka sebab itu orang Israelpun dipindahkan dari negerinya ke negeri Asyur datang kepada hari ini.

Contextual Overview

⁷ For it came to passe, that the children of Israel sinned against the Lord their God which had brought them out of the land of Egypt, from vnder the hand of Pharao king of Egypt, and feared other gods. ⁸ And they walked in the ceremonies of the heathen whom the Lorde cast out before the children of Israel, and in the ceremonies which the kinges of Israel had made: ⁹ And the children of Israel went about to hide those thinges that were not wel from the Lorde their God: And they buylt them hygh places in all their cities, both in the towres where they kept watch, and also in the strong townes: ¹⁰ And they made the images & groues in euery hye hill, & vnder euery thicke tree. ¹¹ And there they burnt incense in all the hygh places, as did the heathen whom the Lord caryed away before them, and wrought wicked thinges to anger the Lorde withall: ¹² For they serued most vile idols, wherof the Lorde had sayd vnto them: Ye shall do no such thing. ¹³ And the Lorde testified in Israel and in Iuda by all the prophetes and by all the sears, saying: Turne from your wicked wayes, and kepe my commaundementes and my statutes, according to all the law which I commaunded your fathers, and which I sent to you by my seruauntes the prophetes. ¹⁴ Nothwithstanding they woulde not heare, but rather hardened their neckes, lyke to the stubburnesse of their fathers, that dyd not beleue in the Lorde their God. ¹⁵ For they refused his statutes, and his appoyntment that he made with their fathers, and the witnesses wherwith he witnessed vnto them, and they folowed vanitie, and became vayne, and went after the heathen that were round about them, concerning whom the Lorde had charged them that they shoulde not do lyke them. ¹⁶ But they left al the commaundemetes of the Lord their God, and made them images of metal, euen two calues, and [made] idol groues, & worshipped all the hoast of heauen, and serued Baal.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: 2 Kings 17:18, 2 Kings 17:20

as he had said: 2 Kings 17:13, 1 Kings 13:2, 1 Kings 14:16, Hosea 1:4-9, Amos 5:27, Micah 1:6

So was Israel: 2 Kings 17:6, 2 Kings 18:11, 2 Kings 18:12

Reciprocal: Deuteronomy 28:43 - General Deuteronomy 29:28 - rooted them Joshua 23:13 - until ye perish 1 Kings 8:46 - unto the land 1 Kings 14:15 - shall scatter 2 Kings 15:29 - carried them 2 Kings 18:32 - I come 2 Kings 18:34 - have they delivered 2 Chronicles 6:36 - thou be angry Isaiah 26:15 - thou hadst Jeremiah 3:12 - toward the north Jeremiah 7:15 - I will Jeremiah 26:5 - my Jeremiah 52:27 - Thus Ezekiel 23:9 - General Hosea 1:6 - for Hosea 9:12 - woe Micah 2:4 - he hath changed

Cross-References

Genesis 17:2
And I wyll make my couenaunt betweene me and thee, and wyll multiplie thee exceedyngly.

Genesis 17:9
And God said agayne vnto Abraham: thou shalt kepe my couenaunt therfore, both thou & thy seede after thee in their generations.

Genesis 17:10
This is my couenaunt which ye shall kepe betweene me & you, and thy seede after thee: euery man chylde among you shalbe circumcised.

Genesis 17:12
And euery man chylde of eyght dayes olde shalbe circumcised amongst you in your generations, both he that is borne in thy house, as he that is bought with money of any straunger, whiche is not of thy seede.

Genesis 17:14
And the vncircumcised manchylde, in whose fleshe the foreskyn is not circumcised, that soule shalbe cut of from his people, because he hath broken my couenaunt.

Genesis 17:18
And Abraham sayde vnto God: O that Ismael myght lyue in thy syght.

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 17:25
Ismael his sonne was thirtie yere old when he was circumcised in the fleshe of his foreskynne.

Genesis 17:26
The selfe same day was Abraham circumcised and Ismael his sonne.

Genesis 17:27
And all the men of his house, borne in his house, or bought with money of straungers were circumcised with him.

Gill's Notes on the Bible

Until the Lord removed Israel out of his sight,.... Suffered them to be carried captive into the land of Assyria:

as he had said by all his servants the prophets; by Hosea, Amos, Micah, and others; see their prophecies, and also 1 Kings 13:32,

so was Israel carried away out of their own land to Assyria, unto this day; the time of the writing this book; nor have they returned unto our days, nearly 2,800 years later.

Barnes' Notes on the Bible

As he had said by all his servants the prophets - The writer refers not only to the extant prophecies of Moses (Leviticus 26:33; Deuteronomy 4:26-27; Deuteronomy 28:36, etc.), Ahijah the Shilohite (marginal reference), Hosea Hosea 9:3, Hosea 9:17, and Amos Amos 7:17, but also to the entire series of warnings and predictions which prophet after prophet in a long unbroken succession had addressed to the disobedient Israelites 2 Kings 17:13 on their apostasy, and so leaving them wholly “without excuse” (see the 2 Kings 17:13 note).

Unto this day - The words, taken in combination with the rest of the chapter, distinctly show that the Israelites had not returned to their land by the time of the composition of the Books of Kings. They show nothing as to their ultimate fate. But, on the whole, it would seem probable:

(1) that the ten tribes never formed a community in their exile, but were scattered from the first; and

(2) that their descendants either blended with the pagan and were absorbed, or returned to Palestine with Zerubbabel and Ezra, or became inseparable united with the dispersed Jews in Mesopotamia and the adjacent countries.

No discovery, therefore, of the ten tribes is to be expected, nor can works written to prove their identity with any existing race or body of persons be regarded as anything more than ingenious exercitations.