Lectionary Calendar
Saturday, July 12th, 2025
the Week of Proper 9 / Ordinary 14
the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
2 Raja-raja 18:20
Kaukira bahwa hanya ucapan bibir saja dapat merupakan siasat dan kekuatan untuk perang! Sekarang, kepada siapa engkau berharap, maka engkau memberontak terhadap aku?
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Alkitab Terjemahan Baru
Kaukira bahwa hanya ucapan bibir saja dapat merupakan siasat dan kekuatan untuk perang! Sekarang, kepada siapa engkau berharap, maka engkau memberontak terhadap aku?
Kaukira bahwa hanya ucapan bibir saja dapat merupakan siasat dan kekuatan untuk perang! Sekarang, kepada siapa engkau berharap, maka engkau memberontak terhadap aku?
Alkitab Terjemahan Lama
Bahwa katamu, tetapi kata bibir mulut belaka: Adalah bicara dan kuasa akan berperang! Kepada siapa gerangan engkau percaya, maka engkau mendurhaka kepadaku?
Bahwa katamu, tetapi kata bibir mulut belaka: Adalah bicara dan kuasa akan berperang! Kepada siapa gerangan engkau percaya, maka engkau mendurhaka kepadaku?
Contextual Overview
17 And the king of Assyria sent Tharthan, and Rabsaris, & Rabsakeh from Lachis, to king Hezekia with a great hoast against Hierusalem: And they went vp, and came to Hierusalem, and gat them vp and stoode by the conduite of the vpper poole, whiche is in the way of the fullers fielde. 18 And when they had called to the king, there came out to them Eliakim the sonne of Elkia, which was stewarde of the houshold, and Sobna the scribe, and Ioah the sonne of Asaph, the recorder. 19 And Rabsakeh sayd vnto them: Tell ye Hezekia I pray you, thus sayth the great king, euen the king of Assyria: what confidence is this that thou hast? 20 Thou thinkest surely I haue eloquece, but counsell and strength are for the warre: On whom then doest thou trust, that thou rebellest against me? 21 Doest thou trust to the staffe of this broken reede Egypt, on which if a man leane, it will go into his hande, & pearse it: Euen so is Pharao king of Egypt vnto all that trust on hym. 22 If ye say vnto me, we trust in the Lorde our God: Is not that he whose hygh places and whose aulters Hezekia hath put downe? and hath sayd to Iuda and Hierusalem, ye shall worship before this aulter here in Hierusalem. 23 Nowe therfore I pray thee geue hostages to my lorde the king of Assyria, and I will deliuer thee two thousande horses, if thou be able to set ryders vpon them: 24 Why thinkest thou scorne at the presence of one of the least Dukes of my maisters seruauntes, and trustest to Egypt for charets and horsmen? 25 Moreouer, am I come nowe without the bidding of the Lorde to this place, to destroy it? The Lord said to me: Go vp to this lande, and destroy it. 26 And Eliakim the sonne of Helkia, and Sobna, & Ioah, sayde vnto Rabsakeh: Speake I pray thee to thy seruauntes in the Syrians language (for we vnderstande it) and talke not with vs in the Iewes tongue in the eares of this people that are on the wall.
Bible Verse Review
from Treasury of Scripure Knowledge
sayest: or, talkest
vain words: Heb. word of the lips, I have counsel and strength for the war. or, but counsel and strength are for the war. Proverbs 21:30, Proverbs 21:31
rebellest: 2 Kings 18:14
Reciprocal: Exodus 5:9 - vain words 2 Kings 18:7 - rebelled 2 Chronicles 32:1 - king of Assyria 2 Chronicles 32:3 - took counsel Ezra 4:12 - rebellious Isaiah 33:8 - he regardeth Luke 14:31 - General Ephesians 5:6 - vain
Cross-References
Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
Genesis 13:13
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.
Genesis 19:13
For we wyl destroy this place, because the crye of them is great before the face of God: for the Lorde hath sent vs to destroy it.
For we wyl destroy this place, because the crye of them is great before the face of God: for the Lorde hath sent vs to destroy it.
Isaiah 3:9
Their very countenaunce bewrayeth the, yea they declare their owne sinnes [themselues] as Sodome, they hide it not: Wo be to their owne soules, for they haue rewarded euyll vnto them selues.
Their very countenaunce bewrayeth the, yea they declare their owne sinnes [themselues] as Sodome, they hide it not: Wo be to their owne soules, for they haue rewarded euyll vnto them selues.
Isaiah 5:7
As for the vineyarde of the Lorde of hoastes, it is the house of Israel: and the man of Iuda, the plant of his pleasure: Of these he loked for equitie, but see there is oppression for ryghteousnesse, and lo it is a crying.
As for the vineyarde of the Lorde of hoastes, it is the house of Israel: and the man of Iuda, the plant of his pleasure: Of these he loked for equitie, but see there is oppression for ryghteousnesse, and lo it is a crying.
Jeremiah 14:7
Doubtlesse our owne wickednesse doth rewarde vs: but Lorde do thou accordyng to thy name, though our transgression and sinnes be many, and agaynst thee haue we sinned.
Doubtlesse our owne wickednesse doth rewarde vs: but Lorde do thou accordyng to thy name, though our transgression and sinnes be many, and agaynst thee haue we sinned.
James 5:4
Beholde, the hire of labourers, which haue reaped downe your fieldes, which hire is of you kept backe by fraude, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lorde Sabaoth.
Beholde, the hire of labourers, which haue reaped downe your fieldes, which hire is of you kept backe by fraude, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lorde Sabaoth.
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Hezekiah no doubt believed that in the “counsel” of Eliakim and Isaiah, and in the “strength” promised him by Egypt, he had resources which justified him in provoking a war.
Vain words - literally, as in margin, i. e., a mere word, to which the facts do not correspond.