2 Raja-raja 19:1

Bahasa Indonesia Sehari-hari

Segera sesudah raja Hizkia mendengar itu, dikoyakkannyalah pakaiannya dan diselubunginyalah badannya dengan kain kabung, lalu masuklah ia ke rumah TUHAN.

Parallel Translations

Alkitab Terjemahan Baru
Segera sesudah raja Hizkia mendengar itu, dikoyakkannyalah pakaiannya dan diselubunginyalah badannya dengan kain kabung, lalu masuklah ia ke rumah TUHAN.

Alkitab Terjemahan Lama
Demi didengar baginda raja Hizkia akan hal yang demikian, maka dikoyak-koyakkannya pakaiannya dan baginda berpakaikan kain karung, lalu masuklah baginda ke dalam rumah Tuhan.

Contextual Overview

¹ So it came to passe, that when king Hezekia hearde it, he rent his clothes, & put on sacke, & came into the house of the Lorde, ² And sent Eliakim which was the steward of the houshold, and Sobna the scribe, and the elders of the priestes clothed in sacke, to Isai the prophete, the sonne of Amoz. ³ And they sayd vnto him, thus sayth Hezekia: This day is a day of tribulation, & of rebuke and blasphemie: For the children are come to the byrth, and there is no strength to be deliuered. ⁴ Peraduenture the Lorde thy God will heare al the wordes of Rabsakeh, who the king of Assyria his maister hath sent to rayle on the lyuing God, & to rebuke him with wordes which the Lorde thy God hath hearde: And lift thou vp thy prayer for the remnaunt that are left. ⁵ So the seruauntes of king Hezekia came to Isai. ⁶ And Isai sayde vnto them, So shall ye say to your maister: Thus sayth the Lorde, Be not afrayde of the wordes which thou hast heard, with which the young men of the king of Assyria haue rayled on me. ⁷ Beholde, I will put hym in another mynde, and he shall heare tydinges, and so returne to his owne land, and I will bring to passe, that he shall fall vpon the sworde euen in his owne land.

Bible Verse Review
  from Treasury of Scripure Knowledge

when king: Isaiah 37:1-7

he rent: 2 Kings 5:7, 2 Kings 18:37, 1 Samuel 4:12, Ezra 9:3, Job 1:20, Jeremiah 36:24, Matthew 26:65

covered: 2 Kings 6:30, Genesis 37:34, 1 Kings 21:27, 1 Kings 21:29, Esther 4:1-4, Psalms 35:13, Jonah 3:8, Matthew 11:21

went into: 2 Chronicles 7:15, 2 Chronicles 7:16, Job 1:20, Job 1:21

Reciprocal: Genesis 37:29 - he rent Exodus 33:4 - and no Leviticus 24:11 - blasphemed 2 Samuel 3:31 - Rend 1 Kings 20:31 - put sackcloth 1 Chronicles 21:16 - clothed 2 Chronicles 34:19 - that he rent Psalms 75:1 - A Psalm Isaiah 33:7 - the ambassadors Acts 14:14 - they

Cross-References

Genesis 18:22
And the men departed thence, & went to Sodomeward: but Abraham stoode yet before the Lorde.

Genesis 19:1
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.

Genesis 19:5
And they callyng vnto Lot, sayde vnto hym: Where are the men whiche came in to thee this nyght? bryng them out vnto vs, that we may knowe them.

Job 31:32
The straunger dyd not lodge in the streete, but I opened my doores vnto him that went by the way.

Hebrews 13:2
Be not forgetfull to lodge straungers: For therby some hauyng lodged Angels, were vnawares therof.

Gill's Notes on the Bible

And it came to pass, when King Hezekiah heard it,.... The report of Rabshakeh's speech, recorded in the preceding chapter,

that he rent his clothes, and covered himself with sackcloth; rent his clothes because of the blasphemy in the speech; and he put on sackcloth, in token of mourning, for the calamities he feared were coming on him and his people: and he went into the house of the Lord; the temple, to pray unto him. The message he sent to Isaiah, with his answer, and the threatening letter of the king of Assyria, Hezekiah's prayer upon it, and the encouraging answer he had from the Lord, with the account of the destruction of the Assyrian army, and the death of Sennacherib, are the same "verbatim" as in Isaiah 37:1 throughout; and therefore the reader is referred thither for the exposition of them; only would add what Rauwolff t observes, that still to this day (1575) there are two great holes to be seen, wherein they flung the dead bodies (of the Assyrian army), one whereof is close by the road towards Bethlehem, the other towards the right hand against old Bethel.

t Travels, par. 3. ch. 22. p. 317.

Barnes' Notes on the Bible

Hezekiah, like his officers, probably rent his clothes on account of Rab-shakeh’s blasphemies: and he put on sackcloth in self-humiliation and in grief. The only hope left was in Yahweh, for Egypt could not be trusted to effect anything of importance. Rab-shakeh’s boldness had told upon Hezekiah. He was dispirited and dejected. He perhaps began to doubt whether he had done right in yielding to the bolder counsels of Eliakim and Isaiah. He had not lost his faith in God; but his faith was being severely tried. He wisely went and strove by prayer to strengthen it.

Clarke's Notes on the Bible

CHAPTER XIX

Hezekiah is greatly distressed, and sends to Isaiah to pray for

him, 1-4.

Isaiah returns a comfortable answer, and predicts the

destruction of the king of Assyria and his army, 5-8.

Sennacherib, hearing that his kingdom was invaded by the

Ethiopians, sends a terrible letter to Hezekiah, to induce

him to surrender, 9-13.

Hezekiah goes to the temple, spreads the letter before the

Lord, and makes a most affecting prayer, 14-19.

Isaiah is sent to him to assure him that his prayer is heard;

that Jerusalem shall be delivered; and that the Assyrians

shall be destroyed, 20-34.

That very night a messenger of God slays one hundred and

eighty-five thousand Assyrians, 35.

Sennacherib returns to Nineveh, and is slain by his own sons,

36, 37.

NOTES ON CHAP. XIX