Lectionary Calendar
Sunday, August 3rd, 2025
the Week of Proper 13 / Ordinary 18
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Bahasa Indonesia Sehari-hari

2 Raja-raja 19:32

Sebab itu beginilah firman TUHAN mengenai raja Asyur: Ia tidak akan masuk ke kota ini dan tidak akan menembakkan panah ke sana; juga ia tidak akan mendatanginya dengan perisai dan tidak akan menimbun tanah menjadi tembok untuk mengepungnya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Arrow;   Hezekiah;   Jerusalem;   Prophecy;   Torrey's Topical Textbook - Arrows;   Assyria;   Jerusalem;   Sieges;  

Dictionaries:

- American Tract Society Bible Dictionary - Arpad;   Isaiah;   Bridgeway Bible Dictionary - Assyria;   Hezekiah;   Baker Evangelical Dictionary of Biblical Theology - Jerusalem;   Mediator, Mediation;   Easton Bible Dictionary - Sennacherib;   Fausset Bible Dictionary - Nahum (2);   War;   Holman Bible Dictionary - Assyria, History and Religion of;   Hastings' Dictionary of the Bible - Fortification and Siegecraft;   Hezekiah;   Isaiah, Book of;   Israel;   Philistines;   Prophecy, Prophets;   Text, Versions, and Languages of Ot;   Morrish Bible Dictionary - Sennacherib ;   The Hawker's Poor Man's Concordance And Dictionary - Hezekiah;   People's Dictionary of the Bible - Interesting facts about the bible;   Smith Bible Dictionary - War;   Watson's Biblical & Theological Dictionary - Urim and Thummim;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Bank;   Judah, Kingdom of;  

Devotionals:

- Faith's Checkbook - Devotion for June 23;  

Parallel Translations

Alkitab Terjemahan Baru
Sebab itu beginilah firman TUHAN mengenai raja Asyur: Ia tidak akan masuk ke kota ini dan tidak akan menembakkan panah ke sana; juga ia tidak akan mendatanginya dengan perisai dan tidak akan menimbun tanah menjadi tembok untuk mengepungnya.
Alkitab Terjemahan Lama
Maka sebab itu demikianlah firman Tuhan akan hal raja benua Asyur itu: Sekali-kali tiada ia akan masuk ke dalam negeri ini, atau memanahkan sebilah anak panah ke dalamnya, dan tiada ia akan menghampiri dia dengan perisai atau mendirikan kubu kelilingnya.

Contextual Overview

20 And Isai the sonne of Amoz sent to Hezekia, saying, Thus sayth the Lorde God of Israel: That whiche thou hast prayed me concerning Sennacherib king of Assyria, I haue hearde it. 21 This is therefore the worde that the Lorde hath sayd of him: The virgin, euen the daughter of Sion hath despised thee, and laughed thee to scorne [O thou king of Assyria,] the daughter of Hierusalem hath shaken her head at thee. 22 Whom hast thou rayled on? and whom hast thou blasphemed? Against whom hast thou exalted thy voyce, and lyfted vp thyne eyes so hye? Euen against the holy of Israel. 23 By the hande of thy messengers thou hast rayled on the Lord, and sayd: With the multitude of my charets I am come vp to the toppes of the mountaynes, euen along by the sides of Libanon, and I will cut downe the hye Cedar trees and the lusty fyrre trees therof: and I will go into the lodging of his borders, and into the wood of his Carmel. 24 I haue digged and druncke straunge waters: & with the steppe of my goyng wil I drye al the water pooles that are besieged. 25 Hast thou not heard howe I haue ordeyned such a thing a great whyle a go, and haue prepared it from the beginning? And shall I not nowe bring it foorth that it may destroy and bring strong cities into wast heapes of stones? 26 And the inhabiters of them shalbe of litle power, and faynt hearted, and confounded, and shalbe lyke the grasse of the field, or greene hearbe, or as the hay on the toppes of the houses, or as the corne that is vnripe & smitten with blasting. 27 I knowe thy dwelling, thy comming out and thy goyng in, and thy fury against me. 28 And because thou ragest against me, & thy tumult is come vp to myne eares, I will put my hoke in thy nostrels, and my byt in thy lippes, and wil bring thee backe againe the same way thou camest. 29 And this shalbe a signe vnto thee, O Hezekia: Ye shall eate this yere of such thinges as grow of them selues, and the next yere such as come vp of those that dyd growe of their owne accorde, and the thirde yere sowe ye and reape, plant vineyardes, and eate the fruites therof.

Bible Verse Review
  from Treasury of Scripure Knowledge

He shall not come: Isaiah 8:7-10, Isaiah 10:24, Isaiah 10:25, Isaiah 10:28-32, Isaiah 37:33-35

cast a bank: 2 Samuel 20:15, Ezekiel 21:22, Luke 19:43, Luke 19:44

Reciprocal: 2 Kings 18:30 - this city Isaiah 29:3 - General Isaiah 33:19 - shalt not Micah 5:6 - the Assyrian

Cross-References

Genesis 9:21
And he drynkyng of the wyne, was dronken, and vncouered within his tent.
Genesis 11:3
And one sayd to another: Come, let vs prepare brycke, and burne them in the fire. And they had brycke for stones, and slyme had they in steade of morter.
Genesis 19:6
And Lot went out at the doore vnto them, and shut the doores after hym.
Genesis 19:7
And sayde: Nay, for Gods sake brethren, do not [so] wickedly.
Genesis 19:15
And when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie.
Genesis 19:16
And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.
Genesis 19:31
And the elder said vnto the younger: our father is olde, and there is not a man in the earth to come in vnto vs after the maner of all the worlde.
Genesis 19:33
And so they gaue their father wine to drinke that night: and the elder daughter went and lay with her father, and he perceaued it not neither when she laye downe, neyther when she rose vp.
Mark 12:19
Maister, Moyses wrote vnto vs, yf any mans brother dye, and leaue his wyfe behynde hym, & leaue no chyldren: that his brother shoulde take his wyfe, and rayse vp seede vnto his brother.

Gill's Notes on the Bible

:-

Barnes' Notes on the Bible

Nor come before it with shield - The “shields” of the Assyrians are very conspicuous in the sculptures, and were of great importance in a siege, since the assailing archers were in most instances defended, as they shot their weapons, by a comrade, who held before himself and his friend a shield of an enormous size. It was made of a framework of wood, filled in with wattling, and perhaps lined with skin; it was rested upon the ground, and it generally curved backward toward the top; ordinarily it somewhat exceeded the height of a man. From the safe covert afforded by these large defenses the archers were able to take deliberate aim, and deliver their volleys with effect.

Nor cast a bank against it - “Mounds” or “banks” were among the most common of the means used by the Assyrians against a besieged town. They were thrown up against the walls, and consisted of loose earth, trees, brushwood, stones, and rubbish. Sometimes the surface of the mound was regularly paved with several layers of stone or brick, which formed a solid road or causeway capable of bearing a great weight. The intention was not so much to bring the mounds to a level with the top of the walls, as to carry them to such a height as should enable the battering-ram to work effectively. Walls were made very solid toward their base, for the purpose of resisting the ram; halfway up their structure was comparatively weak and slight. The engines of the assailants, rams and catapults, where therefore far more serviceable if they could attack the upper and weaker portion of the defenses; and it was to enable them to reach these portions that the “mounds” were raised.

Clarke's Notes on the Bible

Verse 32. He shall not, c. — Here follow the fullest proofs that Jerusalem shall not be taken by the Assyrians.

1. He shall not come into this city

2. He shall not be able to get so near as to shoot an arrow into it;

3. He shall not be able to bring an army before it,

4. Nor shall he be able to raise any redoubt or mound against it;

5. No; not even an Assyrian shield shall be seen in the country; not even a foraging party shall come near the city.


 
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