2 Raja-raja 19:37

Bahasa Indonesia Sehari-hari

Pada suatu kali ketika ia sujud menyembah di dalam kuil Nisrokh, allahnya, maka Adramelekh dan Sarezer, anak-anaknya, membunuh dia dengan pedang, dan mereka meloloskan diri ke tanah Ararat. Kemudian Esarhadon, anaknya, menjadi raja menggantikan dia.

Parallel Translations

Alkitab Terjemahan Baru
Pada suatu kali ketika ia sujud menyembah di dalam kuil Nisrokh, allahnya, maka Adramelekh dan Sarezer, anak-anaknya, membunuh dia dengan pedang, dan mereka meloloskan diri ke tanah Ararat. Kemudian Esarhadon, anaknya, menjadi raja menggantikan dia.

Alkitab Terjemahan Lama
Maka pada sekali peristiwa apabila ia menyembah sujud dalam kuil Nisyrokh, berhalanya, dibunuh oleh Aderamelekh dan Syarezar, kedua puteranya, akan dia dengan pedang, lalu larilah keduanya berlepas dirinya ke tanah Ararat, maka Esar-Hadon, putera baginda, lalu naik raja akan gantinya.

Contextual Overview

³⁵ And it came to passe, that the selfe same night the angell of the Lorde went out, and smote in the hoast of the Assyrians an hundred fourescore & fyue thousand: And when the remnaunt were vp early in the morning, beholde they were all dead coarses. ³⁶ And so Sennacherib king of Assyria auoyded and departed, and went againe and dwelt at Niniue. ³⁷ And it fortuned, that as he was in a temple worshipping Nisroch his God, Adramelech & Saresar his owne sonnes smote hym with the sworde: And they escaped into the lande of Armenia, and Asarhaddon his sonne raigned in his steade.

Bible Verse Review
  from Treasury of Scripure Knowledge

Nisroch: 2 Kings 19:10, 2 Kings 18:5, 2 Kings 18:30, Deuteronomy 32:31, 2 Chronicles 32:14, 2 Chronicles 32:19, Isaiah 37:37, Isaiah 37:38

his sons smote: 2 Kings 19:7, 2 Chronicles 32:21

the land: Armenia or Ararat is a province of Asia, comprising the modern Turcomania and part of Persia; having Georgia on the north, Curdistan, or the ancient Assyria on the south, and Asia Minor, now Natolia, on the west.

Armenia: Heb. Ararat, Genesis 8:4, Jeremiah 51:27

Esarhaddon: Ezra 4:2

Reciprocal: 2 Samuel 16:11 - seeketh 2 Kings 17:3 - king of Assyria 2 Kings 19:28 - by the way Psalms 80:13 - The boar Isaiah 7:17 - bring upon Nahum 1:12 - Through Nahum 1:14 - I will make 1 Timothy 1:9 - murderers

Cross-References

Genesis 19:1
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.

Genesis 19:18
And Lot sayde vnto them: Oh not so my Lordes.

Genesis 19:25
And ouerthrewe those cities, and all that plaine region, and all that dwelled in the cities, and that that grewe vpon the earth.

Genesis 19:27
Abraham rysyng vp early, gote hym to the place where he stoode before the presence of God, and loked towarde Sodome and Gomorrhe, and towarde all the lande of that playne countrey,

Genesis 19:31
And the elder said vnto the younger: our father is olde, and there is not a man in the earth to come in vnto vs after the maner of all the worlde.

Numbers 21:29
Wo to thee Moab, O people of Chamos ye are vndone: he hath suffered his sonnes to be pursued, & his daughters to be in captiuitie vnto Sehon the kyng of the Amorites.

Deuteronomy 2:9
And the Lorde sayd vnto me: Thou shalt not fight agaynst the Moabites, neither prouoke them to battayle: for I wyll not geue thee of their lande to possesse, because I haue geuen Ar vnto the chyldren of Loth to possesse.

Deuteronomy 2:19
And when thou commest nye vnto the chyldren of Ammon, thou shalt not lay siege vnto the, nor moue warre against them: For I wyll not geue thee of the lande of the chyldren of Ammon any possession, but I haue geuen it vnto the chyldren of Loth to possesse.

Deuteronomy 23:3
The Ammonites and the Moabites shall not come into the congregation of the Lorde, no not in the tenth generation, nor they shall neuer come into the congregation of the Lorde:

Ruth 4:10
And moreouer, Ruth the Moabite the wyfe of Mahalo, haue I purchased to be my wyfe, to stirre vp the name of the dead vpon his inheritaunce, & that the name of the dead be not put out fro among his brethren, and from the gate of his place: ye are witnesses this day.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

The death of Sennacherib, which took place many years afterward (680 B.C.), is related here, as, from the divine point of view, the sequel to his Syrian expeditions.

Nisroch his god - Nisroch has not been as yet identified with any known Assyrian deity. The word may not be the name of a god at all but the name of the temple, as Josephus understood it. Assyrian temples were almost all distinguished by special names. If this be the true solution, the translation should run - “As he was worshipping his god in the house Nisroch.”

They escaped into the land of Armenia - literally, “the land of Ararat,” or the northeastern portion of Armenia, where it adjoined Media. The Assyrian inscriptions show that Armenia was at this time independent of Assyria, and might thus afford a safe refuge to the rebels.

Esar-haddon (or Esar-chaddon), is beyond a doubt the Asshur-akh-iddin of the inscriptions, who calls himself the son, and appears to be the successor of Sin-akh-irib. He commenced his reign by a struggle with his brother Adrammelech, and occupied the throne for only thirteen years, when he was succeeded by his son, Sardanapalus or Asshur-bani-pal. He warred with Phoenicia, Syria, Arabia, Egypt, and Media, and built three palaces, one at Nineveh, and the others at Calah and Babylon.

Clarke's Notes on the Bible

Verse 2 Kings 19:37. Nisroch his god — We know nothing of this deity; he is nowhere else mentioned.

Smote him with the sword — The rabbins say that his sons had learned that he intended to sacrifice them to this god, and that they could only prevent this by slaying him.

The same writers add, that he consulted his wise men how it was that such miracles should be wrought for the Israelites; who told him that it was because of the merit of Abraham who had offered his only son to God: he then said, I will offer to him my two sons; which when they heard, they rose up and slew him. When a rabbin cannot untie a knot, he feels neither scruple nor difficulty to cut it.