2 Raja-raja 23:21

Bahasa Indonesia Sehari-hari

Kemudian raja memberi perintah kepada seluruh bangsa itu: "Rayakanlah Paskah bagi TUHAN, Allahmu, seperti yang tertulis dalam kitab perjanjian ini!"

Parallel Translations

Alkitab Terjemahan Baru
Kemudian raja memberi perintah kepada seluruh bangsa itu: "Rayakanlah Paskah bagi TUHAN, Allahmu, seperti yang tertulis dalam kitab perjanjian ini!"

Alkitab Terjemahan Lama
Maka titah baginda kepada segenap orang banyak itu demikian: Peganglah olehmu Pasah bagi Tuhan, Allahmu, seperti tersurat dalam kitab perjanjian ini.

Contextual Overview

⁴ And the king commaunded Helchia the hie prieste, and the inferior priestes, and the kepers of the ornamentes, to bryng out of the temple of the Lorde all the vessels that were made for Baal, for the idoll groues, and for all the hoast of heauen: And he burnt them without Hierusalem in the fieldes of Cedron, and carryed the asshes of them into Bethel. ⁵ And he put downe the ministers [of Baal] whom the kinges of Iuda had founded to burne incense in the high places and cities of Iuda that were rounde about Hierusalem, & also them that burnt incense vnto Baal, to the sunne, to the moone, to the planets, and to all the hoast of heauen. ⁶ And he brought out the groue from the temple of the Lorde without Hierusalem vnto the brooke Cedron, and burnt it there at the brooke Cedron, and stampt it to powder, and cast the dust thereof vpon the graues of the children of the people. ⁷ And he brake downe the celles of the male stewes that were by the house of the Lorde, where the women woue hanginges for the idol groue. ⁸ And he brought all the priestes out of the cities of Iuda, and defiled the high places where the priestes had burnt incense, euen from Geba to Beerseba, and destroyed the high places of the gates that were in the entering in of the gate of Iosua ye gouernour of the citie, which were [as a man goeth in] on the left hande of the gate of the citie. ⁹ Neuerthelesse, the priestes of the high places came not vp to the aulter of the Lorde in Hierusalem, saue onely they did eate of the sweete bread among their brethren. ¹⁰ And he defiled Thopheth, which is in the valley of the children of Hinnom, because no man should offer his sonne or his daughter in fire to Moloch. ¹¹ He put downe the horses that the kinges of Iuda had geuen to the sunne, at the entering in of the house of the Lorde, by the chambre of Nathanmelech the chamberlayne, which was ruler of the suburbes, and burnt the charets of the sunne with fire. ¹² And the aulters that were on the top of the parlour of Ahaz which the kinges of Iuda had made, and the aulters which Manasse had made in the two courtes of the house of the Lorde, did the king breake downe, & ran thence, and cast the dust of them into the brooke Cedron. ¹³ And the high places that were before Hierusalem, on the right hand of the mount Oliuet, which Solomon the king of Israel had builded for Astaroth the idol of the Zidons, and for Chamos the idol of the Moabites, and for Milthon the abhominable idoll of the children of Ammon, those the king defiled:

Bible Verse Review
  from Treasury of Scripure Knowledge

Keep: 2 Chronicles 35:1-19

as it is written: Exodus 12:3-20, Leviticus 23:5-8, Numbers 9:2-5, Numbers 28:16-25, Deuteronomy 16:1-8

Reciprocal: Exodus 12:14 - by an ordinance Exodus 12:21 - and take Exodus 23:15 - the feast 2 Chronicles 34:30 - the book 2 Chronicles 35:18 - there was no passover

Gill's Notes on the Bible

And the king commanded all the people,.... Not at Jerusalem only, but throughout the whole kingdom: saying,

keep the passover unto the Lord your God, as it is written in this book of the covenant; which had been lately found and read, and they had agreed to observe, and in which this ordinance was strictly enjoined, and was a commemoration of their deliverance out of Egypt, and a direction of their faith to the Messiah, the antitype of the passover.

Barnes' Notes on the Bible

See 2 Kings 23:4 note. With this verse the author returns to the narrative of what was done in Josiah’s 18th year. The need of the injunction, “as it was written in the book of this covenant,” was owing to the fact - not that Josiah had as yet held no Passover - but that the reading of the book had shown him differences between the existing practice and the letter of the Law - differences consequent upon negligence, or upon the fact that tradition had been allowed in various points to override the Law.