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Bahasa Indonesia Sehari-hari
2 Raja-raja 3:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Tetapi kata Elisa kepada raja orang Israel: Apakah perkaraku dengan dikau? Pergilah engkau kepada segala nabi ayahmu dan kepada segala nabi bundamu. Tetapi kata raja orang Israel kepadanya: Jangan; karena sudah dipanggil Tuhan akan ketiga orang raja ini hendak diserahkan-Nya kepada tangan orang Moabi.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
What: Ezekiel 14:3-5, Matthew 8:29, John 2:4, 2 Corinthians 5:16, 2 Corinthians 6:15
get: Judges 10:14, Ruth 1:15, Proverbs 1:28, Jeremiah 2:27, Jeremiah 2:28
the prophets: 1 Kings 18:19, 1 Kings 22:6, 1 Kings 22:10, 1 Kings 22:11, 1 Kings 22:22-25
Nay: 2 Kings 3:10, Deuteronomy 32:37-39, Hosea 6:1
Reciprocal: 1 Kings 17:18 - What have I 1 Kings 22:15 - Go and prosper 2 Kings 10:19 - all the prophets 2 Chronicles 18:5 - prophets Psalms 15:4 - a vile Proverbs 28:4 - but Isaiah 57:13 - let Jeremiah 37:19 - Where Lamentations 3:39 - a man Ezekiel 13:12 - Where Ezekiel 20:1 - that certain Ezekiel 20:31 - and shall Ezekiel 20:39 - Go ye Daniel 5:17 - Let Mark 6:20 - feared Mark 14:41 - Sleep
Cross-References
And the serpent sayde vnto the woman: ye shall not dye the death.
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
And the Lorde called Adam, & sayde vnto hym: where art thou?
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
And Ioseph sayde vnto them: what deede is this that ye haue done? Wote ye not that suche a man as I do consult with propheciers?
And Samuel sayde: What hast thou done? Saul sayde: Because I sawe that the people skattered from me, and that thou camest not within the dayes appointed, and that the Philistines gathered them selues together to Michmas:
Then Ioab came to the king, and said: What hast thou done? Behold, Abner came vnto thee, and why hast thou sent him away, and he is quyte gone?
Pilate aunswered: am I a Iewe? Thyne owne nation & hye priestes haue deliuered thee vnto me, what hast thou done?
And Adam was not deceaued: but the woman beyng deceaued, was in the transgression.
Gill's Notes on the Bible
And Elisha said unto the king of Israel, what have I to do with thee?.... An idolater; I can hold no discourse nor have any conversation with thee, nor give thee any advice or assistance:
get thee to the prophets of thy father, and to the prophets of thy mother; the prophets of Baal, and of the groves:
and the king of Israel said unto him, nay; meaning, he would not apply to them, who he was sensible could give him no relief, only to the Lord God, from whom this affliction was, and therefore begs he would pray to him to have mercy on them; so the Targum,
"I beseech thee remember not the sins of that wickedness, pray for mercy for us:''
for the Lord hath called these three kings together, to deliver them into the hand of Moab; signifying, that he should not perish alone, but the other two kings with him, who had no connection with the prophets of his father and mother in their idolatry, and therefore hoped for their sakes mercy would be shown.
Barnes' Notes on the Bible
Jehoram’s humility in seeking 2 Kings 3:12 instead of summoning Elisha, does not save him from rebuke. His reformation 2 Kings 3:2 had been but a half reformation - a compromise with idolatry.
Nay: for the Lord hath called ... - The force of this reply seems to be - “Nay, reproach me not, since I am in a sore strait - and not only I, but these two other kings also. The Lord - Yahweh - is about to deliver us into the hand of Moab. If thou canst not, or wilt not help, at least do not reproach.”
Clarke's Notes on the Bible
Verse 2 Kings 3:13. Get thee to the prophets of thy father — This was a just, but cutting reproof.
Nay — The Chaldee adds here, I beseech thee, do not call the sins of this impiety to remembrance, but ask mercy for us; because the Lord hath called, c. The Arabic has, I beseech thee, do not mention of our transgressions, but use kindness towards us. It is very likely that some such words were spoken on the occasion but these are the only versions which make this addition.