2 Raja-raja 8:4

Bahasa Indonesia Sehari-hari

Raja sedang berbicara kepada Gehazi, bujang abdi Allah itu, katanya: "Cobalah ceritakan kepadaku tentang segala perbuatan besar yang dilakukan Elisa."

Parallel Translations

Alkitab Terjemahan Baru
Raja sedang berbicara kepada Gehazi, bujang abdi Allah itu, katanya: "Cobalah ceritakan kepadaku tentang segala perbuatan besar yang dilakukan Elisa."

Alkitab Terjemahan Lama
Maka bagindapun lagi dalam bertitah kepada Gehazi, hamba aziz Allah itu, titahnya: Ceriterakanlah kepadaku segala perkara besar-besar yang telah diadakan oleh Elisa itu.

Contextual Overview

¹ Then spake Elisa vnto the woman (whose sonne he had restored to lyfe againe) saying: Up, and go thou and thyne house, and soiourne where so euer thou canst: For the Lord hath called for a dearth, and the same shall come vpon the lande seuen yeres. ² And the woman arose, and dyd after the saying of the man of God, and went both she and her houshold, & soiourned in the land of the Philistines seue yeres. ³ And at the seuen yeres ende, it fortuned that the woman came againe out of the land of the Philistines, and went out to call vpon the king for her house and for her lande. ⁴ And the king talked with Gehezi the seruaunt of the man of God, saying: Tel me I pray thee al the great deedes that Elisa hath done. ⁵ He told the king howe he had restored a dead body to lyfe againe: but in the meane time the woman whose sonne he had raysed vp againe, cryed to the king for her house, and for her land: And Gehezi sayde, My lorde O king, this is the woman, and this is her sonne whom Elisa raysed vp againe. ⁶ And when the king asked the woman, she tolde him: And so the king deliuered her a chamberlayne, saying, Restore thou vnto her all that are hers and all the fruites of the fielde, sence the day that she left the land, vnto this tyme.

Bible Verse Review
  from Treasury of Scripure Knowledge

the king: As it appears not likely that the king would hold conversation with a leprous man; or, that, knowing Gehazi had been dismissed with the highest disgrace from the prophet's service, he would talk with him concerning his late master; some have supposed that this happened before the cleansing of Naaman. But it agrees better with the chronology to consider it as having taken place after that event; the king, probably, having an insatiable curiosity to know the private history of a man who had done such astonishing things. As to the circumstances of Gehazi's disease, he might overlook that, and converse with him, keeping at a reasonable distance, as nothing but actual contact could defile.

Gehazi: 2 Kings 5:20-27, 2 Kings 7:3, 2 Kings 7:10

Tell: Matthew 2:8, Luke 9:9, Luke 23:8, John 9:27, Acts 24:24

all the great: 2 Kings 2:14, 2 Kings 2:20-22, 2 Kings 2:24, 2 Kings 3:14-16, 2 Kings 4:3-6, 2 Kings 4:16, 2 Kings 4:17, 2 Kings 5:14, 2 Kings 5:27, 2 Kings 6:6, 2 Kings 6:9-12, 2 Kings 6:17-20, 2 Kings 6:32, 2 Kings 7:1, 2 Kings 7:16-20

Reciprocal: Genesis 42:1 - Why do ye 2 Kings 4:12 - Gehazi

Cross-References

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Genesis 8:19
Euery beast also, and euery worme, euery foule, and whatsoeuer crepeth vpon the earth after their kyndes, went out of the arke.

2 Kings 19:37
And it fortuned, that as he was in a temple worshipping Nisroch his God, Adramelech & Saresar his owne sonnes smote hym with the sworde: And they escaped into the lande of Armenia, and Asarhaddon his sonne raigned in his steade.

Isaiah 37:38
Afterwarde it chaunced as he prayed in the temple of Nesroch his God, that Adramalech and Sarazer his owne sonnes slue hym with the sworde, and fled into the lande of Armenia: and Asarhaddon his sonne raigned in his steede.

Jeremiah 51:27
Set vp a token in the lande, blowe the trumpets among the heathen, prouoke the nations agaynst her, call the kyngdomes of Ararat, Menni, and Ascanez, agaynst her, set the prince agaynst her, bryng as great a sort of terrible horses agaynst her as yf they were grashoppers.

Gill's Notes on the Bible

And the king talked with Gehazi the servant of the man of God,.... Elisha's servant, just at the same time the woman made her application to him; so that this was before he was dismissed from the service of the prophet, and consequently before the affair of Naaman's cure, and so before the siege of Samaria:

saying, tell me, I pray thee, all the great things that Elisha hath done; the miracles he wrought, as the dividing of the waters of Jordan, and healing those near Jericho; the affair of procuring water for the armies of the three kings in Edom he needed not to relate, since Jehoram was an eyewitness thereof; the next was the multiplying the widow's cruse of oil, when he in course came to those that were done for the Shunammite woman.

Clarke's Notes on the Bible

Verse 2 Kings 8:4. The king talked with Gehazi — This is supposed to have happened before the cleansing of Naaman, for is it likely that the king would hold conversation with a leprous man; or that, knowing Gehazi had been dismissed with the highest disgrace from the prophet's service, he could hold any conversation with him concerning his late master, relative to whom he could not expect him to give either a true or impartial account?

Some think that this conversation might have taken place after Gehazi became leprous; the king having an insatiable curiosity to know the private history of a man who had done such astonishing things: and from whom could he get this information, except from the prophet's own confidential servant? It agrees better with the chronology to consider what is here related as having taken place after the cure of Naaman. As to the circumstance of Gehazi's disease, he might overlook that, and converse with him, keeping at a reasonable distance, as nothing but actual contact could defile.