2 Raja-raja 9:27

Bahasa Indonesia Sehari-hari

Ketika Ahazia, raja Yehuda, melihat itu, maka iapun melarikan diri ke arah Bet-Hagan, tetapi Yehu mengejarnya sambil berkata: "Panahlah dia juga!" Maka mereka memanah dia di atas keretanya di pendakian ke Gur dekat Yibleam. Ia lari ke Megido dan mati di sana.

Parallel Translations

Alkitab Terjemahan Baru
Ketika Ahazia, raja Yehuda, melihat itu, maka iapun melarikan diri ke arah Bet-Hagan, tetapi Yehu mengejarnya sambil berkata: "Panahlah dia juga!" Maka mereka memanah dia di atas keretanya di pendakian ke Gur dekat Yibleam. Ia lari ke Megido dan mati di sana.

Alkitab Terjemahan Lama
Hata, demi dilihat Ahazia, raja orang Yehuda, akan hal yang demikian, lalu larilah ia menuju jalan ke rumah peranginan, tetapi diusir Yehu akan dia, serta katanya: Bunuhlah olehmu akan diapun. Maka dibunuhnyalah akan dia di atas ratanya pada jalan sempit ke Gur, yang dekat dengan Yibeleam; maka larilah baginda sampai ke Megido, lalu matilah di sana.

Contextual Overview

¹⁶ So Iehu gat vp [into a charet] & went to Iezrahel where Ioram lay: and Ahaziahu king of Iuda was come downe thyther to see Ioram. ¹⁷ And the watchman that stoode on the towre in Iezrahel, spied the companie of Iehu as he came, and sayde: I see a companie. And Ioram sayde: Take an horsman, and send to meete them, that he may aske whether it be peace. ¹⁸ And so there went one on horsbacke to meete him, and sayde: Thus sayth the king: is it peace? And Iehu sayd: What hast thou to do with peace? turne thee behind me. And the watchman told, saying: The messenger came to them, but he commeth not againe. ¹⁹ Then he sent out another on horsbacke, whiche came to them, and sayde: Thus sayth the king: is it peace? Iehu aunswered: What hast thou to do with peace? turne thee behynd me. ²⁰ And the watchman tolde, saying: He came to them also, and commeth not againe: And the driuing, is lyke the driuing of Iehu the sonne of Nimsi: for he driueth the charet as he were mad. ²¹ And Ioram sayde: Make redy. And the charet was made redy. And Ioram king of Israel, and Ahaziahu king of Iuda, went out eyther of them in his charet against Iehu, and met him in the fielde of Naboth the Iezrahelite. ²² And it fortuned, that when Ioram sawe Iehu, he sayd: Is it peace Iehu? He aunswered: What peace should there be, so long as the whordoms of thy mother Iezabel and her wytchcraftes are so great? ²³ And Ioram turned his hande, and fled, and sayde to Ahaziahu: There is falshood O Ahaziahu. ²⁴ And Iehu toke a bow in his hande, and smote Ioram betweene the armes, & the arrowe went through his heart, and he fell downe flat in his charet. ²⁵ Then said Iehu to Bidkar a captayne: Take [him] and cast him in the plat of the ground of Naboth the Iezrahelite: For I remember that when I & thou rode together after Ahab his father, the Lorde layed this heauy burthen vpon him:

Bible Verse Review
  from Treasury of Scripure Knowledge

Ahaziah: 2 Kings 8:29, Numbers 16:26, 2 Chronicles 22:7-9, Proverbs 13:20, 2 Corinthians 6:17

garden house: 1 Kings 21:2

Ibleam: Joshua 17:11, Judges 1:27

Megiddo: "In the kingdom of Samaria." 2 Kings 23:29, 2 Kings 23:30, Judges 1:27, Judges 5:19, 1 Kings 4:12, 2 Chronicles 22:9

Reciprocal: 1 Kings 9:15 - Megiddo 2 Kings 10:4 - Behold 2 Kings 11:1 - the mother 2 Kings 12:1 - the seventh 1 Chronicles 7:29 - Megiddo 2 Chronicles 35:22 - Megiddo Psalms 109:14 - let not

Cross-References

Genesis 9:9
Beholde, I, euen I establishe my couenaunt with you, and with your seede after you:

Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.

Genesis 9:13
I do set my bowe in the cloude, and it shall be for a token betweene me and the earth.

Genesis 9:14
And it shall come to passe, that when I bryng a cloude vpon the earth, the bowe also shalbe seene in ye same cloude.

Isaiah 11:10
And in that day shall the gentiles enquire after the roote of Iesse, whiche shalbe set vp for a token vnto the people, and his rest shalbe glorious.

Hosea 2:14
Wherefore beholde, I wyll allure her and bryng her into the wildernesse, and speake frendly vnto her.

Malachi 1:11
From the rysing of the sunne vnto the going downe of the same my name is great among the gentiles, and in euery place incense shalbe offred to my name, & a pure offering: for my name is great among the very heathen, saith the Lord of hoastes.

Acts 17:14
And then immediatly the brethren sent away Paul, to go as it were to the sea: but Silas & Timotheus abode there styll.

Romans 11:12
Nowe, yf the fall of them be ye ryches of the worlde, and the minishyng of the, the ryches of the gentiles: Howe much more their fulnesse?

Romans 15:12
And againe Esaias saith: There shalbe the roote of Iesse, and he that shall rise to raigne ouer the gentiles, in hym shall the gentiles trust.

Gill's Notes on the Bible

But when Ahaziah the king of Judah saw this,.... That Joram was slain:

he fled by the way of the garden house, which perhaps stood upon the spot where Naboth's vineyard was, turned into a garden by Ahab:

and Jehu followed after him; as far as Samaria, where he was hid, 2 Chronicles 22:9,

and said, smite him also in the chariot; this order he gave to his soldiers, to do to him as he had done to Joram: and they did so,

at the going up to Gur, which is by Ibleam; a city in the tribe of Manasseh, Joshua 17:11,

and he fled to Megiddo; after he was wounded; another city in the same tribe, Joshua 17:11,

and died there; at Megiddo; though some think that from thence he was had by his servants to Samaria, and there hid, and, being found, was brought from thence to Jezreel, where he was slain, and died. Jehu was ordered to destroy the whole house of Ahab, and Ahaziah was of that house by his mother's side, and walked in the way of it, and was in conjunction with it, and perished therewith; this, though here recorded, was after the death of Jezebel, and of the seventy sons of Ahab, and of the brethren of Ahaziah.

Barnes' Notes on the Bible

By the way of the garden-house - Or “by the way of Beth-Gan,” which has been conjectured to be another name for En-Gannim, “the spring of the gardens.” Both are considered identical with Ginaea, the modern Jenin, which lies due south of Jezreeh The road from Jezreel (Zerin) to Jenin passes at first along the plain of Esdraelon, but after a while begins to rise over the Samaritan hills. Here probably was “the ascent of Gur, by Ibleam,” which may have occupied the site of the modern Jelama. Whether the soldiers attacked him there or not is uncertain. The words, “And they did so,” are not in the original.

Megiddo - On its situation, see Joshua 12:21 note; and on the possible reconcilement of this passage with 2 Chronicles 22:9, see the note there.

Clarke's Notes on the Bible

Verse 27. Fled by the way of the garden — The account of the death of Ahaziah, as given in 2 Chronicles 22:8-9, is very different from that given here: When Jehu was executing judgment upon the house of Ahab-he sought Ahaziah; and they caught him, (for he was hid in Samaria,) and brought him to Jehu; and when they had slain him, they buried him. "The current of the story at large is this," says Dr. Lightfoot: "Jehu slayeth Joram in the field of Jezreel, as Ahaziah and Joram were together; Ahaziah, seeing this, flees, and gets into Samaria, and hides himself there. Jehu marcheth to Jezreel, and makes Jezebel dogs' meat: from thence he sends to Samaria for the heads of Ahab's children and posterity: which are brought him by night, and showed to the people in the morning. Then he marcheth to Samaria, and by the way slayeth forty-two of Ahab's kinsmen; and findeth Jehonadab, the father of the Rechabites. Coming into Samaria, he maketh search for Ahaziah: they find him hid, bring him to Jehu, and he commands to carry him up towards Gur, by Ibleam, and there to slay him. It may be, his father Joram had slain his brethren there, as Ahab had done Naboth, in Jezreel. They do so; smite him there in his chariot; and his charioteer driveth away to Megiddo before he dies. The story in the book of Kings is short: but the book of Chronicles shows the order." Lightfoot's Works, vol. i., p. 88.