2 Petrus 2:21

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Parallel Translations

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Contextual Overview

¹⁰ But chiefely them that walke after the fleshe in the lust of vncleanenesse, and despise auctoritie. Presumptious are they, and stande in their owne conceyte, whiche feare not to speake euyl of them that excell in worship. ¹¹ When the Angels whiche are greater both in power and might, geue not raylyng iudgement against them before the Lorde. ¹² But these, as bruite beastes ledde with sensualitie, and made to be taken and destroyed, speake euyll of the thynges that they vnderstande not, and shall perishe through their owne corruption, ¹³ And receaue the rewarde of vnryghteousnesse, they count it pleasure to lyue deliciouslye for a season: Spottes they are and blottes, delighting them selues in their deceauynges, in feastyng with you. ¹⁴ Hauyng eyes full of adulterie, & that can not ceasse from sinne, begylyng vnstable soules: Heartes they haue exercised with robberie, they are cursed chyldren, ¹⁵ Which haue forsaken the ryght waye, and are gone astray, folowyng the way of Balaam the sonne of Bosor, which loued the rewarde of vnrighteousnesse: ¹⁶ But was rebuked of his iniquitie. The dumbe beast, and vsed to the yoke, speaking with mans voyce, forbad the madnesse of the prophete. ¹⁷ These are welles without water, cloudes that are caryed with a tempest, to whom the mist of darknesse is reserued for euer. ¹⁸ For when they haue spoken the great swellyng wordes of vanitie, they entice through lustes in the voluptuousnesse of the fleshe, them that were cleane escaped, from them whiche are wrapped in errour, ¹⁹ Whyle they promise them libertie, where as they them selues are ye bonde seruauntes of corruption. For of whom a man is ouercome, vnto the same is he brought in bondage.

Bible Verse Review
  from Treasury of Scripure Knowledge

it had: Matthew 11:23, Matthew 11:24, Luke 12:47, John 9:41, John 15:22

the way: Proverbs 12:28, Proverbs 16:31, Matthew 21:32

to turn: Psalms 36:3, Psalms 36:4, Psalms 125:5, Ezekiel 3:20, Ezekiel 18:24, Ezekiel 23:13, Zephaniah 1:6

holy: Romans 7:12, 1 Thessalonians 4:2

Reciprocal: Numbers 14:4 - General Numbers 15:31 - his iniquity Deuteronomy 5:32 - ye shall not Ezra 9:14 - we again Psalms 78:41 - Yea Psalms 101:3 - them Psalms 107:7 - he led Proverbs 21:16 - wandereth Ezekiel 46:9 - he that entereth in Matthew 5:13 - if John 15:10 - ye keep Acts 1:16 - which the 1 Timothy 1:13 - because 1 Timothy 5:24 - General 2 Peter 2:2 - ways 2 Peter 3:2 - and of 1 John 2:19 - went out

Cross-References

Genesis 15:12
And whe the sunne was downe, there fell a deepe sleepe vpon Abram: and lo, an horrour of great darknesse fell vpon hym.

1 Samuel 26:12
And so Dauid toke the speare and the cruse of water from Sauls head, and they gat them away, and no man sawe it, nor marked it, neither awaked: For they were all asleepe, because the Lorde had sent a dead sleepe vpon the.

Job 4:13
In the thoughtes and visions of the night when sleepe commeth on men,

Job 33:15
In dreames and visions of the night, when slumbring commeth vpon men that they fall asleepe in their beddes,

Proverbs 19:15
Slouthfulnesse bryngeth sleepe, and a soule accustomed with craft, shall suffer hunger.

Daniel 8:18
Now as he was speaking vnto me, I fell in a slumber vpon my face to the grounde: but he touched me, and set me vp in my place.

Gill's Notes on the Bible

For it had been better for them,.... Not that ignorance is good, or to be excused; but it would have been a lesser evil, and not so much aggravated:

not to have known the way of righteousness; the same with "the way of truth", 2 Peter 2:2, and "the right way", 2 Peter 2:15, the Gospel, which points out the way and method of a sinner's justification before God, which is not by the works of the law, but by the righteousness of Christ imputed to them, and received by faith; and which teaches men to live soberly, righteously, and godly; and a large, notional, though not an experimental knowledge, these apostates had of the word and doctrine of righteousness, and indeed of the whole of the Christian religion, which may truly go by this name:

than after they have known [it]; owned, embraced, and professed it:

to turn: the Vulgate Latin version, and some copies, as the Alexandrian and others, add, to that which is behind; to their former lusts, or errors, or worse, which they had turned their backs upon externally:

from the holy commandment delivered unto them; by the commandment is meant the Gospel also, see 2 Peter 3:2; called holy, because of its nature and influence, and in opposition to the pollutions of the world; and which is the faith once delivered, Judges 1:3, and which they received, as delivered to them; and, particularly, the ordinances of it, which they once submitted to, kept, and observed, as they were delivered to them, but now relinquished, or corrupted: wherefore, it would have been better for them to have been in their former ignorance, either in Judaism, or in Gentilism, since proportionate to a man's light is his guilt, and so his punishment, see Romans 2:12.

Barnes' Notes on the Bible

For it had been better for them ... - Compare the notes at Matthew 26:24. It would have been better for them, for:

(1)Then they would not have dishonored the cause of religion as they have now done;

(2)They would not have sunk so deep in profligacy as they now have; and,

(3)They would not have incurred so aggravated a condemnation in the world of woe. If people are resolved on being wicked, they had better never pretend to be good. If they are to be cast off at last, it had better not be as apostates from the cause of virtue and religion.

Clarke's Notes on the Bible

Verse 21. For it had been better for them not to have known — For the reasons assigned above; because they have sinned against more mercy, are capable of more sin, and are liable to greater punishment.

The holy commandment — The whole religion of Christ is contained in this one commandment, "Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind, and with all thy strength; and thy neighbour as thyself." He who obeys this great commandment, and this by the grace of Christ is possible to every man, is saved from sinning either against his God or against his neighbour. Nothing less than this does the religion of Christ require.