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Bahasa Indonesia Sehari-hari
2 Samuel 17:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Kata Husai pula: "Engkau tahu, bahwa ayahmu dan orang-orangnya adalah pahlawan, dan bahwa mereka sakit hati seperti beruang yang kehilangan anak di padang. Lagipula ayahmu adalah seorang prajurit sejati; ia tidak akan membiarkan rakyat tidur.
Dan lagi sembah Husai: Bahwa tuanku juga mengetahui akan paduka ayahanda dan segala orangnyapun orang pahlawan belaka adanya, lagi kepahitan hatinya seperti beruang di padang yang kehilangan anaknya; lagipun paduka ayahanda seorang yang tahu perang, maka tiada ia akan bermalam serta dengan segala rakyat itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
mighty men: 2 Samuel 15:18, 2 Samuel 21:18-22, 2 Samuel 23:8, 2 Samuel 23:9, 2 Samuel 23:16, 2 Samuel 23:18, 2 Samuel 23:20-22, 1 Samuel 16:18, 1 Samuel 17:34-36, 1 Samuel 17:50, 1 Chronicles 11:25-47, Hebrews 11:32-34
chafed in their minds: Heb. bitter of soul, Judges 18:25
as a bear: 2 Kings 2:24, Proverbs 17:12, Proverbs 28:15, Daniel 7:5, Hosea 13:8
thy father is: 1 Samuel 23:23
Reciprocal: 1 Samuel 1:10 - in bitterness of soul 1 Samuel 18:25 - thought 1 Samuel 22:2 - discontented 1 Samuel 30:6 - grieved Job 21:25 - in the bitterness
Cross-References
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.
Arise, and walke about in the lande, after the length of it, & after the breadth of it: for I wyll geue it vnto thee.
Moreouer I wyll make my couenaunt betweene me and thee, & thy seede after thee, in their generations, by an euerlasting couenaut, yt I may be God vnto thee, and to thy seede after thee.
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.
I am a straunger and a foriner amongest you: geue me a possession to bury in with you, that I may bury my corse out of my sight.
And geue the blessing of Abraham vnto thee, and to thy seede with thee, that thou mayest receaue to inherite ye lande wherein thou art a straunger, whiche God gaue vnto Abraham.
Beholde, I wyll make thee fruiteful, and cause thee to multiplie, and wyll make a great number of people of thee, and wyll geue this lande vnto thy seede after thee vnto an euerlastyng possession.
And I will take you for my people, and wilbe to you a God: And ye shall knowe that I am the Lord your God which bring you out from the burthens of the Egyptians.
Gill's Notes on the Bible
For (said Hushai) thou knowest thy father and his men, that they [be] mighty men,.... Men of courage and valour, and not such weak-handed and weak-hearted men, and so easily intimidated, as Ahithophel suggests:
and they [be] chafed in their minds; or "bitter in soul" f; not merely filled with trouble and anguish, and depressed in their spirits, on account of that, as the phrase sometimes signifies; but enraged and full of wrath at the rebellion raised against their prince, which obliged them with him to leave their habitations; and now being desperate, their all lying at stake, their wives and children, their families and estates, they would fight furiously in the defence of the king and themselves, and not so soon flee as Ahithophel had represented:
as a bear robbed of her whelps in the field; a bear is a very furious creature, especially a she bear, and the more when it has whelps, and more so when deprived of them g, when it ranges about in the field, and in its fury attacks whomsoever it meets with;
:-;
and thy father [is] a man of war; not only bold and courageous, but expert and skilful in all the arts of war and not easy to be surprised and circumvented, as Ahithophel intimated:
and will not lodge with the people; in the camp, but at some distance from it; partly to prevent any traitorous design upon him in it, and partly that he might not be surprised by the enemy, knowing that their chief view was to seize his person; and therefore as it would not be easy to find him where he was, he could not be smitten alone, as Ahithophel proposed.
f מרי נפש "amari animo", Pagninus, Montanus; "amaro animo", V. L. Tigurine version, Junius & Tremellius, Piscator. g Aristot. Hist. Animal. l. 6. c. 18. & 9. 1.
Clarke's Notes on the Bible
Verse 2 Samuel 17:8. As a bear robbed of her whelps — All wild beasts are very furious when robbed of their young; but we have some remarkable instances of the maternal affection of the bear in such circumstances; see one at the end of the chapter. 2 Samuel 17:28.