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Bahasa Indonesia Sehari-hari
2 Samuel 21:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Tetapi Abisai, anak Zeruya, datang menolong Daud, lalu merobohkan dan membunuh orang Filistin itu. Pada waktu itu orang-orang Daud memohon dengan sangat kepadanya, kata mereka: "Janganlah lagi engkau maju berperang bersama-sama dengan kami, supaya keturunan Israel jangan punah bersama-sama engkau."
Tetapi dibantu oleh Abisai bin Zeruya akan baginda, diparangnya orang Filistin itu dan dibunuhnya akan dia; setelah itu maka bersumpahlah segala hamba Daud kepadanya, sembahnya: Jangan apalah tuanku keluar pula serta patik sekalian kepada peperangan, supaya jangan tuanku memadamkan pelita Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Abishai: 2 Samuel 20:6-10
succoured: 2 Samuel 22:19, Psalms 46:1, Psalms 144:10
Thou shalt: 2 Samuel 18:3
quench: 2 Samuel 14:7, 1 Kings 11:36, 1 Kings 15:4, Psalms 132:17, John 1:8, John 1:9, John 5:35
light: Heb. candle, or lamp
Reciprocal: Exodus 18:23 - and all this Deuteronomy 31:2 - I can no more 1 Chronicles 11:20 - Abishai 1 Chronicles 18:12 - Moreover Jeremiah 40:15 - wherefore Acts 19:30 - the disciples Hebrews 11:34 - escaped
Cross-References
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.
The Lord visited Sara as he had promised, and did vnto her accordyng as he had spoke.
For Sara conceaued, and bare Abraham a sonne in his olde age, euen the same season whiche the Lorde had appoynted.
And Abraham circumcised his sonne Isahac, when he was eyght dayes olde, as God commaunded him.
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.
Moreouer, of the sonne of the bonde woman wyll I make a nation, because he is thy seede.
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.
And he sayde: I am God, the God of thy father, feare not to go downe into Egypt: for I wyll there make of thee a great people.
Gill's Notes on the Bible
But Abishai the son of Zeruiah succoured him,.... Observing him in danger, made haste to his relief:
and smote the Philistine, and killed him; it seems as if Abishai engaged with the Philistine, and killed him; but inasmuch as it will bear to be interpreted of David, and since the four giants here and hereafter mentioned are said to fall by the hand of David and his servants, 2 Samuel 21:22, it may be thought that this man fell by his hand; seeing it is clear that all the rest fell by the hands of his servants:
then the men of David sware unto him; after they had observed the danger he was exposed unto, and how narrowly he escaped with his life:
saying, thou shalt go no more with us to battle; they had persuaded him not to go to the battle with Absalom; they had suffered him to go with them now, he being, no doubt, forward and pressing to it; but now they were resolute, and determined he should never go more:
that thou quench not the light of Israel; signifying that their glory and prosperity depended on his life, and that, should he be taken away, they should be in affliction and adversity, their honour and their happiness would be at an end; the Targum is,
"thou mayest not extinguish the kingdom of Israel,''
the light and glory of it.
Clarke's Notes on the Bible
Verse 2 Samuel 21:17. That thou quench not the light of Israel. — David is here considered as the lamp by which all Israel was guided, and without whom all the nation must be involved in darkness. The lamp is the emblem of direction and support. Light is used in this sense by Homer: -
Ουδε τι Πατροκλῳ γενομην φαος, αυδ ' ἑταροισιπ
Τοις αλλοις, οἱ δη πολεες δαμεν Ἑκτορι διῳ.
Iliad, lib. xviii. ver. 102.
"I have neither been a LIGHT to Patroclus nor to his
companions, who have been slain by the noble Hector."