the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
2 Timotius 3:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Tetapi engkau telah mengikuti ajaranku, cara hidupku, pendirianku, imanku, kesabaranku, kasihku dan ketekunanku.
Tetapi engkau ini sudah menurut pengajaranku, dan kelakuanku, dan tujuanku, dan imanku, dan panjang sabarku, dan kasihku, dan tekunku,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thou hast fully known: or, thou hast been a diligent follower of, Luke 1:3, Philippians 2:22, 1 Timothy 4:6,*Gr.
my: 2 Timothy 3:16, 2 Timothy 3:17, 2 Timothy 4:3, Acts 2:42, Romans 16:17, Ephesians 4:14, 1 Timothy 1:3, 1 Timothy 4:12, 1 Timothy 4:13, Titus 2:7, Hebrews 13:9, 2 John 1:9, 2 John 1:10
manner: Acts 20:18, Acts 26:4, 1 Thessalonians 1:5, 2 Peter 3:11
purpose: Daniel 1:8, Acts 11:23, 2 Corinthians 1:17
faith: 2 Timothy 2:22, 2 Corinthians 6:4-10, 1 Timothy 4:12, 1 Timothy 6:11, 2 Peter 1:5-7
Reciprocal: Romans 12:12 - patient 1 Corinthians 4:17 - my ways 1 Corinthians 13:4 - suffereth 1 Corinthians 14:6 - doctrine 2 Corinthians 6:6 - knowledge 1 Thessalonians 2:10 - how 1 Thessalonians 3:7 - in all 1 Timothy 4:10 - therefore 2 Timothy 1:12 - the which 2 Timothy 4:2 - all 2 Timothy 4:5 - endure 3 John 1:11 - follow
Cross-References
And they were both naked the man and his wife, and were not ashamed.
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)
This is the cause that I shrinke at his presence, so that when I consider him, I am afrayde of hym.
My fleshe trembleth for feare of thee: and I am afrayde of thy iudgementes.
The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate?
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.
Gill's Notes on the Bible
But thou hast fully known my doctrine,.... This, with what follows, is said in opposition to the characters, principles, and practices of the above wicked men, and for the imitation and encouragement of Timothy, and of others, whether ministers or private believers: the apostle calls the doctrine he delivered, "my doctrine": not because he was the author of it, or that it was a scheme of principles formed and contrived by him; but because it was the doctrine which he had received from God, which was given him to preach, and which he did preach purely and faithfully; otherwise it was the doctrine of Christ, and the same with that which was preached by the rest of the apostles; and which was the doctrine of the Scriptures, and was according to godliness; and as preached by him, was all of a piece, and without any adulteration, or mixture, and was open and manifest, and well known to Timothy, and others; for he used no hidden things of dishonesty, nor did he conceal his principles, or keep back anything that was profitable. And as well known was his
manner of life; both his civil life, how he spent his time, not in ease and idleness, but oftentimes in labour with his own hands; nor did he live in a sensual and voluptuous manner, but frequently was in hunger, and thirst, and nakedness; and likewise his religious life, and conversation, not only in the church, which was spent in the ministry of the word, and ordinances; but in the world, which, by the grace of God, was in simplicity and godly sincerity, in a very just, holy, and unblamable manner: his life was agreeable to his doctrine, and ornamental to his profession: and even the secrets of his mind, his views, his aims and ends in all he did, which are signified by his
purpose, were open and manifest; and which were not to obtain glory and applause from men, nor to gather wealth and riches for himself; but that God might be glorified in the salvation of men; that Christ might be magnified both in his life and death; that his Gospel might be spread, his kingdom be enlarged, and that many souls might be converted and brought to the knowledge of him; and hence he became all things to all, that he might gain some. And as the doctrine of
faith, embraced, professed, and preached by him, was well known, so no less conspicuous was the grace of faith in him, with respect to his interest in God's everlasting love, in salvation by Jesus Christ, and in eternal glory and happiness; of which be had a full assurance, and which remained constant and firm in him to the end. Unless rather his faithfulness in the discharge of his ministerial work should be here designed, for which he was very remarkable; as also for his
longsuffering both towards those that were without, the open enemies and persecutors of the Gospel, and towards them that were within, the brethren, whose infirmities he bore; and also for the success of the Gospel as the husbandman has long patience, and waits long for the former and latter rain to which is added
charity; which suffers long, and is kind; and may include his love to God, to Christ, and to the souls of men; which was very great, and particularly to his countrymen, the Jews, and also to the Gentiles; and especially to the churches he was more immediately concerned with, and even to all the saints: this is left out in the Alexandrian copy: it follows,
patience; in bearing all indignities, reproaches, afflictions, and persecutions, for the sake of Christ and his Gospel; by which he was not in the least moved, but persevered with, great courage and constancy to the end.
Barnes' Notes on the Bible
But thou hast fully known my doctrine ... - Margin, “been a diligent follower of.” The margin is more in accordance with the usual meaning of the Greek word, which means, properly, to accompany side by side; to follow closely; to trace out; to examine Luke 1:3, and to conform to. The meaning here, however, seems to be, that Timothy had an opportunity to follow out; i. e., to examine closely the manner of life of the apostle Paul. He had been so long his companion, that he had had the fullest opportunity of knowing how he had lived and taught, and how he had borne persecutions. The object of this reference to his own life and sufferings is evidently to encourage Timothy to bear persecutions and trials in the same manner; compare 2 Timothy 3:14. He saw, in the events which began already to develope themselves, that trials must be expected; he knew that all who would live holy lives must suffer persecution; and hence, he sought to prepare the mind of Timothy for the proper endurance of trials, by a reference to his own case. The word “doctrine,” here, refers to his “teaching,” or manner of giving instruction. It does not refer, as the word now does, to the opinions which he held; see the notes at 1 Timothy 4:16. In regard to the opportunities which Timothy had for knowing the manner of Paul’s life, see the introduction to the Epistle, and Paley, Hor. Paul., “in loc.” Timothy had been the companion of Paul during a considerable portion of the time after his conversion. The “persecutions” referred to here 2 Timothy 3:11 are those which occurred in the vicinity of Timothy’s native place, and which he would have had a particular opportunity of being acquainted with. This circumstance, and the fact that Paul did not refer to other persecutions in more remote places, is one of the “undesigned coincidences,” of which Paley has made so much in his incomparable little work - Horae Paulinae.
Manner of life - Literally, “leading, guidance;” then, the method in which one is led - his manner of life; compare the notes at 1 Thessalonians 2:1.
Purpose - Plans, or designs.
Faith - Perhaps fidelity, or faithfulness.
Long-suffering - With the evil passions of others, and their efforts to injure him. See the word explained in the notes at 1 Corinthians 13:4.
Charity - see the notes at 1 Corinthians 13:0.
Patience - “A calm temper, which suffers evils without murmuring or discontent.” Webster.
Clarke's Notes on the Bible
Verse 10. Thou hast fully known my doctrine — And having long had the opportunity of knowing me, the doctrine I preached, my conduct founded on these doctrines, the object I have in view by my preaching, my fidelity to God and to my trust, my long-suffering with those who walked disorderly, and opposed themselves to the truth, and did what they could to lessen my authority and render it suspected, my love to them and to the world in general, and my patience in all my adversities; thou art capable of judging between me and the false teachers, and canst easily discern the difference between their doctrines, conduct, motives, temper, spirit, &c., and mine.
