Kisah Para Rasul 18:22

Bahasa Indonesia Sehari-hari

Ia sampai di Kaisarea dan setelah naik ke darat dan memberi salam kepada jemaat, ia berangkat ke Antiokhia.

Parallel Translations

Alkitab Terjemahan Baru
Ia sampai di Kaisarea dan setelah naik ke darat dan memberi salam kepada jemaat, ia berangkat ke Antiokhia.

Alkitab Terjemahan Lama
Setelah sampai ke Kaisaria, maka naiklah ia (ke Yeruzalem) sambil memberi salam kepada sidang jemaat itu, lalu turun ke Antiokhia.

Contextual Overview

¹⁸ And Paul after this, taried there yet a good whyle, and then toke his leaue of the brethren, & sayled thence into Syria, (Aquila & Priscilla accompanying him) And he shore his head in Cenchrea, for he had a vowe. ¹⁹ And he came to Ephesus, and left the there, but he hym selfe entred into the synagogue, & reasoned with ye Iewes. ²⁰ When they desired him to tary longer tyme with them, he consented not: ²¹ But bade them farewell, saying, I must needes at this feast that commeth be in Hierusalem: but I wyll returne agayne vnto you yf God wyll. And he sayled from Ephesus. ²² And whe he was come vnto Cesarea, and ascended vp & saluted the Churche, he went to Antioche. ²³ And whe he had taried there a while, he departed, and went ouer al the countrey of Galatia and Phrygia by order, strengthyng all the disciples.

Bible Verse Review
  from Treasury of Scripure Knowledge

Caesarea: Acts 8:40, Acts 10:1, Acts 10:24, Acts 11:11, Acts 18:22, Acts 23:23

gone: Acts 25:1, Acts 25:9

the church: Acts 18:21, Acts 11:22, Acts 15:4, Acts 21:17-19

he went: Acts 11:19-27, Acts 13:1, Acts 14:26, Acts 15:23, Acts 15:30, Acts 15:35

Reciprocal: Acts 21:7 - and saluted Acts 21:8 - Caesarea Acts 21:15 - and went

Cross-References

Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.

Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,

Genesis 18:16
And the men rysyng vp from thence, loked toward Sodome: and Abraham went with them to bryng them on the way.

Genesis 19:1
And there came two angels to Sodome at euen, and Lot sate at the gate of Sodome: and Lot seing [them] rose vp to meete them, and he bowed hym selfe with his face towarde the grounde.

Psalms 106:23
Wherfore he appointed to destroy them, had not Moyses his chosen stand in the breache before hym: to turne away his wrathful indignation, lest he should destroy them.

Jeremiah 15:1
Thus spake the Lorde vnto me, Though Moyses and Samuel stoode before me, yet haue I no heart to this people: driue them away, that they may go out of my sight.

Jeremiah 18:20
Shall they recompence euyll for good? for they haue digged a pit for my soule: Remember howe that I stoode before thee to speake good for them, and to turne away thy wrath from them.

Ezekiel 22:30
And I sought among them for a man that woulde make vp the hedge, and set hym selfe in the gap before me in the landes behalfe, that I shoulde not destroy it: but I coulde fynde none.

Acts 7:55
But he being full of the holy ghost, loked vp stedfastly into heauen, and sawe the glory of God, and Iesus standyng on the ryght hande of God,

1 Timothy 2:1
I exhort therefore, that firste of all, prayers, supplications, intercessios and geuynge of thankes be made for all men:

Gill's Notes on the Bible

And when he had landed at Caesarea,.... This was Caesarea Stratonis, formerly called Strato's tower: it would have been nearest for the apostle to have landed at Joppa, in order to go to Jerusalem, but that haven was a dangerous one; this was the safest, and which therefore Herod had repaired at a vast expense, and in honour of Caesar had called it by this name: of the port at Caesarea, and what a convenient and commodious one, as it was made by Herod, Josephus i gives a particular account, and who often calls this place Caesarea, παραλιος, "Caesarea by the sea" k; and in other Jewish l writings mention is made of this place as a sea port, and of שונתא דימא דקיסרין, "the shore of the sea of Caesarea": Josephus m sometimes calls it the port Sebastus, or Augustus, it being, as before observed, made by Herod, and so called in honour of Augustus Caesar; and in another place n, Sebastus the port of Caesarea: according to Jerom o, or a writer under his name, this was neither Caesarea Philippi, which indeed it could not be, that being an inland town; nor Caesarea formerly called Strato's tower, but a third Caesarea, the metropolis of Cappadocia: in which he must be mistaken, seeing that was no sea port, and the apostle could not be said to land there; nor did it lie in the way to Jerusalem from Ephesus; but this city was in Phenice, and lay between Joppa and Dora; which cities were maritime ones, but very disagreeable havens, because of the vehement strong winds from Africa: which rolling up the sand out of the sea upon the shore, would not admit of a quiet station p; wherefore the apostle chose to land here, and not at either of the said ports;

and gone up; not to Caesarea, but to Jerusalem, from thence, which lay higher; and going to and from these places, is signified by a going up and down, Acts 9:30. Moreover, the apostle had told the Ephesians, that he must go and keep the feast in Jerusalem, as he undoubtedly did: and yet if this does not refer to his going up thither, it will not be easy to observe that he went thither at all before his return to Ephesus; and besides, to suppose him to go from Caesarea to Antioch, was all one as to go back to Ephesus; and so to go, as one observes, by the same place to Jerusalem, into which he promised, in his return from Jerusalem, to come again, if God would:

and saluted the church; at Jerusalem, the mother church:

he went down to Antioch; in Syria, from whence he first set out.

i Antiqu. l. 15. c. 9. sect. 6. & de Bello Jud. l. 1. c. 21. sect. 5, 6, 7. k Ib. de Bello l. 1. c. 3. sect. 5. & l. 3. c. 8. sect. 1. & l. 7. c. 1. sect. 3. c. 2. sect. 1. l Midrash Kohelet, fol. 71. 4. & 82. 2. m Antiqu. l. 17. c. 5. sect. 1. n De Bello Jud. l. 1. c. 31. sect. 3. o De locis Hebraicis, fol. 96. A. p Joseph. Antiqu. l. 15. c. 9. sect. 6.

Barnes' Notes on the Bible

At Cesarea - See the notes on Acts 8:40.

And gone up - From the ship.

And saluted the church - The church at Jerusalem. This was Paul’s main design; and though it is not distinctly specified, yet the whole narrative implies that he went there before returning to Antioch. The word saluted implies that he expressed for them his tender affection and regard.

To Antioch - In Syria. See the notes on Acts 11:19.

Clarke's Notes on the Bible

Verse Acts 18:22. Landed at Caesarea — This must have been Caesarea in Palestine.

Gone up — To Jerusalem, though the name is not mentioned: but this is a common form of speech in the evangelists, Jerusalem being always meant when this expression was used; for the word αναβαινω, to go up, is often used absolutely, to signify, to go to Jerusalem: e.g. GO ye UP unto this feast; I GO not UP yet, John 7:8. But when his brethren were GONE UP, then WENT he also UP unto the feast, John 7:10. There were certain Greeks-that CAME UP to worship, John 12:20. St. Paul himself uses a similar form of expression. There are yet but twelve days since I WENT UP to Jerusalem, for to worship, Acts 24:11. So all parts of England are spoken of as being below London: so we talk of going up to London; and people in London talk of going down to the country.

Saluted the Church — That is, the Church at Jerusalem, called emphatically THE CHURCH, because it was the FIRST Church-the MOTHER, or APOSTOLIC Church; and from it all other Christian Churches proceeded: those in Galatia, Philippi, Thessalonica, Corinth, Ephesus, Rome, &c. Therefore, even this last was only a daughter Church, when in its purest state.

Went down to Antioch. — That is, Antioch in Syria, as the word is generally to be understood when without addition, so Caesarea is always to be understood Caesarea in Palestine, when without the addition of Philippi.