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Saturday, July 19th, 2025
the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari

Kisah Para Rasul 19:30

Paulus mau pergi ke tengah-tengah rakyat itu, tetapi murid-muridnya tidak mengizinkannya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Demetrius;   Mob;   Paul;   Prudence;  

Dictionaries:

- Bridgeway Bible Dictionary - Ephesus;   Baker Evangelical Dictionary of Biblical Theology - Gods and Goddesses, Pagan;   Charles Buck Theological Dictionary - Ordination;   Relics;   Easton Bible Dictionary - Diana;   Fausset Bible Dictionary - Corinth;   Paul;   Holman Bible Dictionary - Acts;   Architecture in the Biblical Period;   Art and Aesthetics;   Demetrius;   Ephesus;   Gods, Pagan;   Masons;   Silversmith;   Hastings' Dictionary of the Bible - Bible;   Corinthians, Second Epistle to;   Romans, Epistle to the;   Hastings' Dictionary of the New Testament - Roman Law in the Nt;   Morrish Bible Dictionary - Artemis ;   Diana ;   Ephesians ;   44 People Nations Gentiles;   People's Dictionary of the Bible - Ephesians;   Ephesus;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Saul of Tarsus;   International Standard Bible Encyclopedia - Have;  

Parallel Translations

Alkitab Terjemahan Baru
Paulus mau pergi ke tengah-tengah rakyat itu, tetapi murid-muridnya tidak mengizinkannya.
Alkitab Terjemahan Lama
Apabila Paulus hendak masuk ke dalam antara orang banyak itu, lalu murid-murid itu pun menahan dia.

Contextual Overview

21 After these thinges were ended, Paul purposed in the spirite, when he had passed ouer Macedonia and Achaia, to go to Hierusalem, saying: After I haue ben there, I must also see Rome. 22 So sent he into Macedonia two of them that ministred vnto hym, Timotheus and Erastus, but he hym selfe remayned in Asia for a season. 23 And the same time there arose no litle a do about that way. 24 For a certaine man, named Demetrius, a syluer smyth, which made shrines for Diana, was not a litle beneficiall vnto the craftes men. 25 Whom he called together, with the workemen of like occupation, and sayde: Sirs, ye knowe that by this craft we haue aduauntage. 26 Moreouer, ye see and heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying that they be not gods which are made with handes. 27 So that not only this our craft commeth into peryll to be set at naught, but also that the temple of ye great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia and the worlde worshippeth. 28 And when they hearde these sayinges, they were full of wrath, and cryed out, saying: great is Diana of ye Ephesians. 29 And all the citie was on a rore, & they russhed into the common hall with one assent, and caught Gaius & Aristarcus, men of Macedonia, Paules companions. 30 When Paule woulde haue entred in vnto ye people, the disciples suffred hym not.

Bible Verse Review
  from Treasury of Scripure Knowledge

Paul: Acts 14:14-18, Acts 17:22-31, Acts 21:39

the disciples: 2 Samuel 18:2, 2 Samuel 18:3, 2 Samuel 21:17

Reciprocal: Acts 21:37 - General

Cross-References

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.
Genesis 14:22
And Abram aunswered the kyng of Sodome: I haue lyft vp my hande vnto the Lord the hye God, possessour of heauen and earth,
Genesis 19:17
And when he had brought them out, he sayde: Saue thy selfe, and loke not behynde thee, neither tary thou in all this playne [countrey] Saue thy selfe in the mountaine, lest thou perishe.
Genesis 19:19
Beholde thy seruaunt hath founde grace in thy syght, and thou hast magnified thy mercy which thou hast shewed vnto me in sauyng my lyfe: Beholde I can not be saued in the mountayne, lest some harme fall vppon me, and I dye.
Genesis 19:36
Thus were both the daughters of Lot with chylde by their father.
Genesis 19:37
And the elder bare a sonne, and called his name Moab: the same is the father of the Moabites vnto this day.
Genesis 49:4
Unstable as water, thou shalt not be the chiefest, because thou wentest vp to thy fathers bedde: for then defiledst thou my couche with goyng vp.
Deuteronomy 34:3
And the south, and the playne of the valley of Iericho, the citie of palme trees [euen] vnto Zoar.
Isaiah 15:5
Wo shall my heart be for Moabs sake, they shall flee vnto the citie of Zoar, which is lyke a faire young bullocke of three yere olde, for they shall all go vp to Luith weepyng: euen so by the way towarde Horonaim they shall make lamentation for their vtter destruction.
Jeremiah 48:34
Whiche aforetyme were hearde from Hesbon to Eleale, and Iahaz, whiche lyfted vp their voyce from Zoar vnto Horonaim, that bullocke of three yere olde: the waters also of Nemrim shalbe dryed vp.

Gill's Notes on the Bible

And when Paul would have entered in unto the people,.... In the theatre, in order to have preached to the people, and to have removed their prejudices against him, and the Gospel preached by him, and to have shown them the error and evil of their idolatrous ways and worship, and to have reconciled them to him, and his friends, and to have persuaded them to do them no hurt; which shows the apostle's greatness of soul, his firmness, constancy, and intrepidity, and his great concern and affection for his companions, to risk his life in this manner: but

the disciples suffered him not; the believers, the members of the church at Ephesus would by no means agree to it, but dissuaded him from it; who hereby, on their part, showed great love to him, and what a value they had for him, and how much they esteemed the life of so great an apostle, and faithful preacher of the Gospel. The Ethiopic version renders it, "the apostles prohibited him"; but there were none of that office with him.

Barnes' Notes on the Bible

Would have entered in unto the people - Probably to have addressed them, and to defend his own cause.


 
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