Kisah Para Rasul 19:32

Bahasa Indonesia Sehari-hari

Sementara itu orang yang berkumpul di dalam gedung itu berteriak-teriak; yang seorang mengatakan ini dan yang lain mengatakan itu, sebab kumpulan itu kacau-balau dan kebanyakan dari mereka tidak tahu untuk apa mereka berkumpul.

Parallel Translations

Alkitab Terjemahan Baru
Sementara itu orang yang berkumpul di dalam gedung itu berteriak-teriak; yang seorang mengatakan ini dan yang lain mengatakan itu, sebab kumpulan itu kacau-balau dan kebanyakan dari mereka tidak tahu untuk apa mereka berkumpul.

Alkitab Terjemahan Lama
Maka orang-orang pun berteriaklah setengah kata begini dan setengah begitu. Karena perhimpunan itu di dalam huru-hara, dan kebanyakan orang tiada mengetahui apa sebabnya mereka itu berhimpun.

Contextual Overview

²¹ After these thinges were ended, Paul purposed in the spirite, when he had passed ouer Macedonia and Achaia, to go to Hierusalem, saying: After I haue ben there, I must also see Rome. ²² So sent he into Macedonia two of them that ministred vnto hym, Timotheus and Erastus, but he hym selfe remayned in Asia for a season. ²³ And the same time there arose no litle a do about that way. ²⁴ For a certaine man, named Demetrius, a syluer smyth, which made shrines for Diana, was not a litle beneficiall vnto the craftes men. ²⁵ Whom he called together, with the workemen of like occupation, and sayde: Sirs, ye knowe that by this craft we haue aduauntage. ²⁶ Moreouer, ye see and heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying that they be not gods which are made with handes. ²⁷ So that not only this our craft commeth into peryll to be set at naught, but also that the temple of ye great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia and the worlde worshippeth. ²⁸ And when they hearde these sayinges, they were full of wrath, and cryed out, saying: great is Diana of ye Ephesians. ²⁹ And all the citie was on a rore, & they russhed into the common hall with one assent, and caught Gaius & Aristarcus, men of Macedonia, Paules companions. ³⁰ When Paule woulde haue entred in vnto ye people, the disciples suffred hym not.

Bible Verse Review
  from Treasury of Scripure Knowledge

cried: Acts 19:29, Acts 21:34

and the: Acts 19:40, Matthew 11:7-9, Luke 7:24-26

Reciprocal: Acts 21:22 - the multitude

Cross-References

Genesis 9:21
And he drynkyng of the wyne, was dronken, and vncouered within his tent.

Genesis 11:3
And one sayd to another: Come, let vs prepare brycke, and burne them in the fire. And they had brycke for stones, and slyme had they in steade of morter.

Genesis 19:6
And Lot went out at the doore vnto them, and shut the doores after hym.

Genesis 19:7
And sayde: Nay, for Gods sake brethren, do not [so] wickedly.

Genesis 19:15
And when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie.

Genesis 19:16
And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.

Genesis 19:31
And the elder said vnto the younger: our father is olde, and there is not a man in the earth to come in vnto vs after the maner of all the worlde.

Genesis 19:33
And so they gaue their father wine to drinke that night: and the elder daughter went and lay with her father, and he perceaued it not neither when she laye downe, neyther when she rose vp.

Mark 12:19
Maister, Moyses wrote vnto vs, yf any mans brother dye, and leaue his wyfe behynde hym, & leaue no chyldren: that his brother shoulde take his wyfe, and rayse vp seede vnto his brother.

Gill's Notes on the Bible

Some therefore cried one thing, and some another,.... Not in the church at Ephesus among the disciples, and friends of the apostle, as if they were divided in their sentiments about his going into the theatre, some being for it, and others against it; but the people that were gathered together in the theatre, these were not agreed about the reason of this tumult, some said it was on account of one thing, and some another:

for the assembly was confused; the multitude of people that were gathered together were made up of different persons, of different employments and sentiments, and were in no manner of form or order:

and the more part knew not wherefore they were come together; there was a noise and a hubbub in the city; but what was the reason and meaning of it, they were ignorant of; they were got together into the theatre in great numbers, but what was to be done there they knew not. And this is too often the case in religious assemblies, that the majority, at least many, can give no account of the reason, end, and design of their assembling together.

Barnes' Notes on the Bible

Some therefore cried one thing ... - This is an admirable description of a mob, assembled for what purpose they knew not; but agitated by passions, and strifes, and tumults.

And the more part knew not ... - The greater part did not know. They had been drawn together by the noise and excitement, and but a small part would know the real cause of the commotion. This is usually the case in tumultuous meetings.

Clarke's Notes on the Bible

Verse 32. Some - cried one thing, and some another — This is an admirable description of a tumultuous mob, gathered together without law or reason; getting their passions inflamed, and looking for an opportunity to commit outrages, without why or wherefore-principle or object.

For the assembly was confused — Ἡ εκκλησια; The same word which we translate church; and thus we find that it signifies any assembly, good or bad, lawful, or unlawful; and that only the circumstances of the case can determine the precise nature of the assembly to which this word is applied.