the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari
Kisah Para Rasul 22:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Lalu katanya: Allah nenek moyang kita telah menetapkan engkau untuk mengetahui kehendak-Nya, untuk melihat Yang Benar dan untuk mendengar suara yang keluar dari mulut-Nya.
Maka katanya: Bahwa Allah Tuhan nenek moyang kita sudah menetapkan engkau terdahulu akan mengetahui kehendak-Nya dan memandang Yang Benar itu, serta mendengar suara dari dalam mulut-Nya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The God: Acts 3:13, Acts 5:30, Acts 13:17, Acts 24:14, Exodus 3:13-16, Exodus 15:2, 2 Kings 21:22, 1 Chronicles 12:17, 1 Chronicles 29:18, 2 Chronicles 28:25, 2 Chronicles 30:19, Ezra 7:27, Daniel 2:23
hath: Acts 9:15, Jeremiah 1:5, John 15:16, Romans 1:1, Galatians 1:15, 2 Timothy 1:1, Titus 1:1
and see: Acts 22:18, Acts 9:17, Acts 26:16, 1 Corinthians 9:1, 1 Corinthians 15:8
that: Acts 3:14, Acts 7:52, 2 Corinthians 5:21, 1 Peter 2:22, 1 John 2:1
hear: 1 Corinthians 11:23, 1 Corinthians 15:3, Galatians 1:12
Reciprocal: Numbers 16:5 - even him Matthew 6:10 - Thy will John 6:29 - This John 10:16 - they shall James 5:6 - have 1 Peter 3:18 - the just 1 John 2:29 - he is
Cross-References
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:
And sayde vnto his young men, byde here with the Asse, I and the lad will go yonder & worship, and come agayne to you.
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
And Abraham lifting vp his eyes, looked: and beholde, behynde [hym] there was a Ramme caught by the hornes in a thicket: and Abraham went & tooke the Ramme, and offered hym vp for a burnt offering in the steade of his sonne.
And Abraham called ye name of the place, the Lorde wyll see. As it is sayde this day, in the mounte will the Lorde be seene.
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.
And he called the name of the place Bethel: but the name of the citie was called Luz, before tyme.
And Iacob called the name of the place Peniel: for I haue seene God face to face, and my life is preserued.
And Moyses made an aulter, and called the name of it: The Lorde is he that worketh miracles for me.
Gill's Notes on the Bible
And he said, the God of our fathers hath chosen thee,.... From all eternity, in his everlasting purposes and decrees; or "he hath taken thee into his hand"; in order to form, and fit, and qualify him for his service; and may design both his call by grace, and to apostleship. The apostle represents Ananias as speaking of God, as the God of the Jewish fathers, of Abraham, Isaac, and Jacob, to show that the Christian doctrine was not contrary to the faith of the one God of Israel; nor did it introduce any other, or any new deity. The ends of this choice or separation were,
that thou shouldest know his will; his revealed will, concerning the salvation of men by Jesus Christ, which is no other than the Gospel, of which the apostle had been entirely ignorant; for though he knew the will of God, as revealed in the law, or his will of command, yet not spiritually; and he was altogether a stranger, till now, to God's will, way, and method of saving sinners by Christ, of justifying them by his righteousness, and of pardoning their sins through his blood, and of giving them eternal life by him; and the knowledge of this he came at by the spirit of wisdom and revelation, in consequence of his being chosen and called:
and see that just One: Jesus Christ the righteous, who is both as he is God, and as he is man, and also as he is Mediator, having faithfully discharged his office, and performed his engagements; him the apostle saw, both with the eyes of his body, when he met him in the way, and called unto him, and with the eyes of his understanding beholding his beauty, fulness, and suitableness as a Saviour; the former of these was what many kings, prophets, and righteous men desired: and the latter is what is inseparably connected with eternal life and salvation.
And shouldest hear the voice of his mouth; both his human voice in articulate sounds, when he spoke to him in the Hebrew tongue, as in
Acts 22:7 and the voice of his Gospel, of which he appeared to make him a minister; which is a voice of love, grace, and mercy, of peace, pardon, righteousness, and salvation, and is very powerful when accompanied by the Spirit, and is soul charming, alluring, and comforting.
Barnes' Notes on the Bible
Shouldest know his will - His will in the plan of salvation, and in regard to your future life.
And see that Just One - The Messiah. See the notes on Acts 3:14. As Paul was to be an apostle, and as it was the special office of an apostle to bear witness to the person and deeds of the Lord Jesus (see the notes on Acts 1:21-22), it was necessary that he should see him, that thus he might be a competent witness of his resurrection.
Shouldest hear the voice of his mouth - Shouldst hear and obey his commands.
Clarke's Notes on the Bible
Verse Acts 22:14. And see that Just One — The Lord Jesus, called the Just One, in opposition to the Jews, who crucified him as a malefactor: Acts 7:52; Acts 7:52. This is an additional proof that Jesus Christ did actually appear unto Saul of Tarsus.