Kisah Para Rasul 22:16

Bahasa Indonesia Sehari-hari

Dan sekarang, mengapa engkau masih ragu-ragu? Bangunlah, berilah dirimu dibaptis dan dosa-dosamu disucikan sambil berseru kepada nama Tuhan!

Parallel Translations

Alkitab Terjemahan Baru
Dan sekarang, mengapa engkau masih ragu-ragu? Bangunlah, berilah dirimu dibaptis dan dosa-dosamu disucikan sambil berseru kepada nama Tuhan!

Alkitab Terjemahan Lama
Dan sekarang, apakah sebabnya engkau berlambat-lambatan? Bangkitlah engkau, terimalah baptisan dan sucikanlah dirimu daripada dosa dengan menyeru nama-Nya.

Contextual Overview

³ I am verily a man which am a Iewe, borne in Tarsus in Cilicia, and yet brought vp in this citie at ye feete of Gamaliel, and infourmed accordyng to the perfect maner of the lawe of ye fathers, and was zelous towarde God, as ye all are this same day. ⁴ And I persecuted this way vnto the death, byndyng & delyueryng into prison both men and women, ⁵ As also the chiefe priest doth beare me witnesse, and all the estate of the elders: of whom also I receaued letters vnto the brethren, and went to Damascus, to bryng them whiche were there, bounde vnto Hierusalem for to be punisshed. ⁶ And it came to passe, that as I made my iourney, & was come nye vnto Damascus, about noone, sodeinly there shone from heauen a great light rounde about me. ⁷ And I fell vnto the earth, and hearde a voyce saying vnto me: Saul, Saul, why persecutest thou me: ⁸ And I aunswered: Who art thou Lorde? And he sayde vnto me: I am Iesus of Nazareth whom thou persecutest. ⁹ And they that were with me, sawe veryly a lyght, and were afrayde: but they hearde not the voyce of hym that spake with me. ¹⁰ And I saide: What shall I do Lord? And the Lorde sayde vnto me: Aryse, and go into Damascus, & there it shalbe tolde thee of all thynges whiche are appoynted for thee to do. ¹¹ And when I sawe nothyng for the bryghtnesse of the lyght, I was ledde by the hande of the that were with me, and came into Damascus. ¹² And one Ananias, a deuout man as perteynyng to the lawe, hauyng a good report of all the Iewes whiche there dwelt,

Bible Verse Review
  from Treasury of Scripure Knowledge

why: Psalms 119:60, Jeremiah 8:14

arise: Acts 2:38, Romans 6:3, Romans 6:4, 1 Corinthians 6:11, 1 Corinthians 12:13, Galatians 3:27, Titus 3:5, Hebrews 10:22, 1 Peter 3:21

calling: Acts 2:21, Acts 9:14, Romans 10:12-14, 1 Corinthians 1:2

Reciprocal: Leviticus 11:25 - and be unclean 2 Kings 5:13 - Wash 1 Chronicles 22:19 - arise Isaiah 1:16 - Wash Ezekiel 36:25 - filthiness Matthew 3:6 - confessing Mark 1:4 - remission Mark 16:16 - is Luke 3:3 - preaching John 13:5 - to wash John 13:8 - If John 19:34 - came Acts 7:59 - calling Acts 9:18 - and was Ephesians 5:26 - with

Cross-References

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 22:13
And Abraham lifting vp his eyes, looked: and beholde, behynde [hym] there was a Ramme caught by the hornes in a thicket: and Abraham went & tooke the Ramme, and offered hym vp for a burnt offering in the steade of his sonne.

Genesis 22:14
And Abraham called ye name of the place, the Lorde wyll see. As it is sayde this day, in the mounte will the Lorde be seene.

Psalms 105:9
euen of his couenaunt that he made with Abraham, and of his othe vnto Isaac.

Isaiah 45:23
I sweare by my self, out of my mouth commeth the worde of righteousnesse, and that may no man turne: but all knees shall bowe vnto me, and all tongues shall sweare [by my name,]

Jeremiah 49:13
For why? I haue sworne by my selfe saith the Lorde, that Bozrah shall become a wyldernesse, an open shame, a laughing stocke, and cursing, and all her cities shalbe a continuall desert.

Jeremiah 51:14
The Lorde of hoastes hath sworne by hym selfe, that he wyll ouerwhelme thee with men lyke grashoppers in number, whiche with a courage shall crye alarum alarum agaynst thee:

Amos 6:8
The Lorde God hath sworne by hym selfe, sayth the Lorde God of hoastes: I abhorre the excellencie of Iacob, and hate his palaces, therfore will I deliuer vp the citie, with all that is therin.

Luke 1:73
And that he woulde perfourme the oth, which he sware to our father Abraham, for to geue vs.

Gill's Notes on the Bible

And now why tarriest thou?.... Though it might not be the apostle's case, yet it is often the case of many, to procrastinate and delay obedience to the commands of Christ, and particularly to the ordinance of baptism: the reasons of which delay are, the strength of their corruptions, and the weakness of their graces, which cause them to question whether they have any interest in Christ; as also fears of falling away, and so of dishonouring Christ, his Gospel, and ordinance: and in some the reproaches of men; and sometimes such a delay is made, waiting for more comfortable frames, or for a greater fitness; but no such delay, nor on such accounts, ought to be; for it is a command of Christ, and ought to be forthwith complied with, as soon as a man believes; and to obey it is a following of Christ, in which no time should be lost: and the consequences of a delay are very bad: it is a prevention of the glory of Christ, as well as shows ingratitude to him, and a bereaving of ourselves of that comfort, which might be hoped to be enjoyed; and it often induces a carelessness about the ordinance, and even a losing the sense of the duty:

arise, and be baptized; this shows that Ananias was a Christian, since he directs to an ordinance of Christ, and that he was a preacher of the word, and had a right to administer baptism; for that it was administered by him, though not in express terms yet seems to be naturally concluded from Acts 9:18 as also this passage shows, that baptism was not administered by sprinkling, since Saul might have sat still, and have had some water brought to him, and sprinkled on him; but by immersion, seeing he is called upon to arise, and go to some place proper and convenient for the administration of it, according to the usage of John, and the apostles of Christ. "And wash away thy sins"; or "be washed from thy sins"; not that it is in the power of man to cleanse himself from his sins; the Ethiopian may as soon change his skin, or the leopard his spots, as a creature do this; nor is there any such efficacy in baptism as to remove the filth of sin; persons may submit unto it, and yet be as Simon Magus was, in the gall of bitterness, and bond of iniquity; but the ordinance of baptism, may be, and sometimes is, a means of leading the faith of God's children to the blood of Christ, which cleanses from all sin;

calling on the name of the Lord; the name of the Lord is not only to be used by the administrator of baptism in the performance of it; but it should be called upon by the person who submits to it, both before and at the administration of it, for the presence of Christ in it; and this invocation of the name of the Lord in baptism, signifies an exercise of faith in Christ at this time, a profession of him, and obedience to him.

Barnes' Notes on the Bible

And now why tarriest thou? - Why dost thou delay, or wait any longer? These words are not recorded by Luke in Acts 9:0, where he has given an account of the conversion of Paul; but there is nothing here contradictory to his statement.

And wash away thy sins - Receive baptism as emblematic of the washing away of sins. It cannot be intended that the external rite of baptism was sufficient to make the soul pure, but that it was an ordinance divinely appointed as expressive of the washing away of sins, or of purifying the heart. Compare Hebrews 10:22. Sinners are represented in the Scriptures as defiled or polluted by sin. “To wash away the sins” denotes “the purifying of the soul from this polluted influence,” 1 Corinthians 6:11; Revelation 1:5; Revelation 7:14; Isaiah 1:16; Psalms 51:2, Psalms 51:7.

Calling on the name of the Lord - For pardon and sanctification, Romans 10:13, “Whosoever shall call upon the name of the Lord shall be saved.” It was proper that this calling on the name of the Lord should be connected with the ordinance of baptism. That ordinance was emblematic of a purifying which the Lord only could produce. It is proper that the rite of baptism should be attended with extraordinary prayer; that he who is to be baptized should make it the occasion of special and very solemn religious exercises. The external rite will avail nothing without the pardoning mercy of God.

Clarke's Notes on the Bible

Verse Acts 22:16. Arise, and be baptized — Take now the profession of Christ's faith most solemnly upon thee, by being baptized in the name of Father, Son, and Holy Spirit.

Wash away thy sins, &c.] Let this washing of thy body represent to thee the washing away of thy sins: and know that this washing away of sin can be received only by invoking the name of the Lord.