the Week of Proper 16 / Ordinary 21
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Bahasa Indonesia Sehari-hari
Kisah Para Rasul 23:4
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Maka kata orang yang berdiri dekat itu, "Engkau mencercai Imam Besar Allahkah?"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: John 18:22 - Answerest
Cross-References
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.
And Abraham bowed him selfe before the people of the lande.
And spake vnto Ephron in the audience of the people of the countrey, saying: yf thou wylt [geue it] then I pray thee heare me, I wyll geue syluer for the fielde, take it of me, and I will bury my dead therin.
And Abraham hearkened vnto Ephron, and wayed him the siluer which he had sayde in the aundience of the sonnes of Heth, euen foure hundred syluer sicles of currant money amongest marchauntes.
Iacob sayd vnto Pharao, The dayes of my pilgrimage are an hundred and thirtie yeres: Fewe and euill haue the dayes of my life ben, and haue not attayned vnto the yeres of ye lyfe of my fathers, in the dayes of theyr pilgrimage.
In the caue that is in the fielde of Machpelah, which is before Mamre in the lande of Chanaan, which Abraham bought with the fielde of Ephron the Hethite for a possession to bury in.
For his sonnes caryed hym into the lande of Chanaan, & buryed hym in the caue of the fielde Machpelah, whiche fielde Abraham bought to be a place to bury in of Ephron the Hethite, before Mamre.
The lande shall not be solde to waste: for the lande is myne, & ye be but staungers and soiourners with me.
For we be but straungers before thee, and soiourners, as were al our fathers: Our dayes on the earth also are but as a shadowe, and there is none abiding.
Gill's Notes on the Bible
And they that stood by,.... The members of the sanhedrim that were next to the apostle; or the servants of the high priest, since they are said to stand, whereas those of that court sat: said,
revilest thou God's high priest? which seems to confirm that the apostle's words were not a bare prediction, but an imprecation, since they are charged with reproaching, reviling, and speaking evil of him; and the aggravation of which was not only that the person reviled was a priest, an high priest, but an high priest of God; though this could not have been proved, for there was now no high priest of God but Jesus Christ; the priesthood was changed and abrogated, and there were no more high priests among men of God's appointing and approving.
Barnes' Notes on the Bible
Revilest thou ... - Dost thou reproach or abuse the high priest of God? is remarkable that they, who knew that he was not the high priest, should have offered this language. He was, however, in the place of the high priest, and they might have pretended that respect was due to the office.