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Sunday, September 7th, 2025
the Week of Proper 18 / Ordinary 23
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Bahasa Indonesia Sehari-hari

Kisah Para Rasul 27:29

Dan karena takut, bahwa kami akan terkandas di salah satu batu karang, mereka membuang empat sauh di buritan, dan kami sangat berharap mudah-mudahan hari lekas siang.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Anchor;   Mariners (Sailors);   Paul;   Prophecy;   Ship;   Thompson Chain Reference - Anchors;   Torrey's Topical Textbook - Ships;  

Dictionaries:

- American Tract Society Bible Dictionary - Crete;   Euroclydon;   Julius;   Melita;   Ship;   Bridgeway Bible Dictionary - Paul;   Charles Buck Theological Dictionary - Ordination;   Easton Bible Dictionary - Anchor;   Fausset Bible Dictionary - Centurion;   Ship;   Holman Bible Dictionary - Anchor;   Hastings' Dictionary of the Bible - Italy;   Nero;   Rock;   Ships and Boats;   Hastings' Dictionary of the New Testament - Day;   Rock ;   Ship ;   Morrish Bible Dictionary - Anchor;   People's Dictionary of the Bible - Melita;   Smith Bible Dictionary - Anchor,;   Ship;  

Encyclopedias:

- International Standard Bible Encyclopedia - Fall;   Hap;   Lycia;   Ships and Boats;  

Parallel Translations

Alkitab Terjemahan Baru
Dan karena takut, bahwa kami akan terkandas di salah satu batu karang, mereka membuang empat sauh di buritan, dan kami sangat berharap mudah-mudahan hari lekas siang.
Alkitab Terjemahan Lama
Dan sebab takutkan kalau-kalau terkandas ke atas tempat berbatu karang, maka mereka itu pun melabuhkan empat sauh daripada buritan, serta mencita-cita akan hari siang.

Contextual Overview

21 But after long abstinence, Paul stoode foorth in the middes of them, and sayde: Syrs, ye shoulde haue harkened to me, & not to haue loosed fro Candie, neither to haue brought vnto vs this harme and losse. 22 And nowe I exhort you to be of good chere: For there shalbe no losse of any mans lyfe among you, but of the shippe. 23 For there stoode by me this nyght, the Angel of God, whose I am, and whom I serue, 24 Saying: Feare not Paul, thou must be brought before Caesar. And lo, God hath geuen thee all them that sayle with thee. 25 Wherfore syrs be of good cheare: for I beleue God, that it shalbe euen as it was tolde me. 26 Howbeit, we must be cast into a certayne Ilande. 27 But when the fourtenth nyght was come, as we were saylyng in Adria, about mydnyght the shypmen deemed that there appeared some countrey vnto them: 28 And sounded, and founde it twentie faddomes. And when they had gone a litle further, they sounded agayne, and founde it fyfteene faddomes. 29 Then fearyng lest they shoulde haue fallen on some rocke, they caste foure anckers out of the sterne, and wisshed for the day. 30 And as the shypmen were about to flee out of the shippe, when they had let downe the boate into the sea, vnder a colour, as though they woulde haue cast anckers out of the foreshippe,

Bible Verse Review
  from Treasury of Scripure Knowledge

fallen: Acts 27:17, Acts 27:41

anchors: Acts 27:30, Acts 27:40, Hebrews 6:19

and wished: Deuteronomy 28:67, Psalms 130:6

Reciprocal: Acts 27:33 - while

Cross-References

Genesis 12:3
I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.
Genesis 25:33
Iacob aunswered: sweare to me then this day. And he sware to him, & solde his byrthryght vnto Iacob.
Genesis 27:1
And it came to passe, that whe Isahac waxed olde, & his eyes were dimme, so that he could not see, he called Esau his eldest sonne, & saide vnto hym, my sonne? And he sayde vnto hym: here am I.
Genesis 27:2
And he sayde: Beholde, I am nowe olde, and knowe not the daye of my death.
Genesis 27:5
But Rebecca hearde when Isahac spake to Esau his sonne: And Esau wet into the fielde to hunt venison, and to bryng it.
Genesis 27:6
And Rebecca spake vnto Iacob her sonne, saying: Beholde, I haue hearde thy father talkyng with Esau thy brother, and saying:
Genesis 27:8
Nowe therfore my sonne heare my voyce in that which I comaunde thee.
Genesis 27:9
Get thee to the flocke, and bryng me thence two good kyddes fro the goates, and I wyll make of them pleasaunt meates for thy father, such as he loueth.
Genesis 27:10
And thou shalt bryng it to thy father that he may eate, and that he may blesse thee before his death.
Genesis 27:11
Then said Iacob to Rebecca his mother: Beholde, Esau my brother is a heary man, and I am smoothe:

Gill's Notes on the Bible

Then fearing lest they should have fallen upon rocks,.... Or rough places, as shelves, rocks, or sands, as they might well fear, when the water shallowed so fast, from 20 to 15 fathoms:

they cast four anchors out of the stern; or hinder part of the ship; the Ethiopic version calls it, "the head of the ship": and adds, "where the governor sat"; that is, at the helm, to steer it. Perhaps the reason of this version is, because it is not usual in modern navigation, and so, when this version was made, to cast out anchors from the stern, but from the prow or head of the ship; but it seems this was done by the ancients. According to Pliny, the Tyrrhenians first invented the anchor; though Pausanias ascribes the invention of it to Midas, the son of Gordius: the most ancient ones were made of stone, as was the anchor of the Argonautes; afterwards they were made of wood; and it is said, that the Japanese use wooden anchors now; and these were not pointed, but had great weights of lead, or baskets filled with stones at the head of them, to stop the ship with; last of all they were made of iron, but with a barb or tooth on one side only, not on both: the anchor with two teeth or barbs was found out by Eupalamius; or, as others say, by Anacharsis, the Scythian philosopher: it was usual to have more anchors than one in every ship, of which there was one which exceeded the rest, both in size and strength, and was called the "sacred" anchor; and which was only used in case of necessity t; and is what is now called "the sheet anchor". The modern anchor is a large strong piece of iron, crooked at one end, and formed into two barbs, resembling a hook, fastened at the other end by a cable. The parts of an anchor are,

1) the ring into which the cable is fastened;

2) the beam, or shank, which is the longest part of the anchor;

3) the arm, which is that which runs down into the ground; at the end of which is,

4) the flouke or fluke, by some called the palm, being that broad and picked part with its barbs like an arrowhead, which fastens into the ground;

5) the stock, a piece of wood, fastened to the beam near the ring, serving to guide the fluke, so that it may fall right, and fix in the ground.

There are three kinds of anchors commonly used, the kedger, the grapnel, and the stream anchor u; yea, I find that there are four kinds of anchors, the sheet anchor, best bower, small bower, and stream anchor: it seems the grapnel is chiefly for the long boat: here were four anchors, but very likely all of a sort, or, however, not diversified in the manner the modern ones are. These they cast out to stop the ship, and keep it steady, and that it might proceed no further, till they could learn whereabout they were:

and wished for the day; that by the light of it they might see whether they were near land, or in danger of rocks and shelves, as they imagined.

t Scheffer. de Militia Navali Veterum, l. 2. c. 5. p. 147, 148, 149. u Chambers's Cyclopaedia in the word "Anchor".

Barnes' Notes on the Bible

They cast four anchors - On account of the violence of the storm and waves, to make, if possible, the ship secure.

And wished for the day - To discern more accurately their situation and danger.

Clarke's Notes on the Bible

Verse 29. Cast four anchors out of the stern — By this time the storm must have been considerably abated; though the agitation of the sea could not have subsided much. The anchors were cast out of the stern to prevent the vessel from drifting ashore, as they found that, the farther they stood in, the shallower the water grew; therefore they dropped the anchor astern, as even one ship's length might be of much consequence.


 
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