Kisah Para Rasul 9:20

Bahasa Indonesia Sehari-hari

Ketika itu juga ia memberitakan Yesus di rumah-rumah ibadat, dan mengatakan bahwa Yesus adalah Anak Allah.

Parallel Translations

Alkitab Terjemahan Baru
Ketika itu juga ia memberitakan Yesus di rumah-rumah ibadat, dan mengatakan bahwa Yesus adalah Anak Allah.

Alkitab Terjemahan Lama
Pada ketika itu juga diberitakannya di dalam rumah sembahyang dari hal Yesus, bahwa Ialah Anak Allah.

Contextual Overview

¹⁰ And there was a certayne disciple at Damascus, named Ananias: & to him sayde the Lorde in a vision, Ananias. And he said, Behold [I am here] Lorde. ¹¹ And the Lorde sayde vnto hym: aryse, and go into the streate, whiche is called strayght, and seeke in the house of Iudas, after one called Saul, of Tarsus: for beholde he prayeth, ¹² And hath seene in a vision a man named Ananias commyng in to hym, and puttyng his handes on hym, that he myght receaue his syght. ¹³ Then Ananias aunswered: Lorde, I haue heard by many, of this man, how much euyll he hath done to thy saintes, at Hierusalem. ¹⁴ And here he hath aucthoritie of ye hye priestes, to bynde all yt call on thy name. ¹⁵ The Lord sayde vnto hym: Go thy way, for he is a chosen vessell vnto me, to beare my name before the gentiles, & kynges, and the chyldren of Israel. ¹⁶ For I wyl shew hym how great thinges he must suffer for my names sake. ¹⁷ And Ananias went his way, and entred into the house, and put his handes on hym, and sayde: Brother Saul, the Lorde (euen Iesus that appeared vnto thee in the waye as thou camest) hath sent me, that thou myghtest receaue thy syght, & be fylled with the holy ghost. ¹⁸ And immediatly there fell from his eyes as it had ben scales, & he receaued syght foorthwith, and arose, and was baptized, ¹⁹ And receaued meate, and was comforted. Then was Saul certaine dayes with the disciples whiche were at Damasco.

Bible Verse Review
  from Treasury of Scripure Knowledge

straightway: Acts 9:27, Acts 9:28, Galatians 1:23, Galatians 1:24

that: Acts 8:37, Psalms 2:7, Psalms 2:12, Matthew 26:63-66, Matthew 27:43, Matthew 27:54, John 1:49, John 19:7, John 20:28, John 20:31, Romans 1:4, Galatians 2:20, 1 John 4:14, 1 John 4:15, Revelation 2:18

Reciprocal: Proverbs 16:7 - he Isaiah 29:24 - also Matthew 4:23 - teaching Matthew 16:16 - Thou Mark 8:29 - Thou Luke 2:26 - the Lord's John 9:35 - Dost Acts 5:42 - preach Acts 8:5 - preached Acts 8:35 - preached Acts 9:29 - he spake Acts 11:20 - preaching Acts 14:1 - went Acts 17:2 - went Acts 19:8 - disputing Romans 1:3 - his Son Romans 16:25 - and the 2 Corinthians 1:19 - the Son Galatians 1:17 - went Philippians 1:15 - preach Colossians 1:28 - Whom

Cross-References

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 5:29
And called his name Noah, saying: This same shall comfort vs as concerning our worke, & sorowe of our handes about the earth, which God cursed.

Genesis 9:18
The sonnes of Noah goyng foorth of the arke, were Sem, Ham, & Iapheth: and Ham is the father of Chanaan.

Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Genesis 9:24
And Noah awoke from his wine, and knewe what his younger sonne had done vnto him.

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Deuteronomy 20:6
And if any man haue planted a vineyarde, and haue not made it comon: let hym go and returne agayne vnto his house, lest he dye in the battayle, and another make it common,

Deuteronomy 28:30
Thou shalt be betrouthed vnto a wyfe, and another man shall lye with her: Thou shalt buylde an house, and not dwell therein: thou shalt also plant a vineyarde, and shalt not gather the grapes.

Proverbs 10:11
The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete.

Gill's Notes on the Bible

And straightway he preached Christ in the synagogues,.... The Syriac version adds, "of the Jews"; that is, which were in Damascus, Acts 9:2 from whence it appears, that he was immediately, as soon as converted, qualified for the work of preaching the Gospel: nor did he confer with flesh and blood, or stand disputing and debating with himself and carnal reason, what was best for him to do; but as soon as he knew Christ himself, he preached him to others, and whom he always made the subject of his ministry; and particularly,

that he is the Son of God; the only begotten of the Father, the eternal Son of God, truly and properly God, of the same nature and essence with God his Father, and equal to him. His design was to assert and maintain the dignity of his person, which is the foundation of his office, as Mediator, and of all the wonderful things he performed: had he meant no more than that he was the Messiah, the sense would only be, that he preached that Christ was the Christ; but the meaning is, that he preached that Jesus of Nazareth, the true Messiah, was not a mere man, but a divine person, even the Son of God: he set out in his ministry, with the principal and most fundamental article of the Christian religion, that which Christ asserted, and for which he suffered, and which all the apostles, and first Christians believed. The Alexandrian copy, the Vulgate Latin, Syriac, and Ethiopic versions read "Jesus", instead of "Christ".

Barnes' Notes on the Bible

And straightway - Immediately. It was an evidence of the genuineness of his conversion that he was willing at once to avow himself to be the friend of the Lord Jesus.

He preached Christ - He proclaimed that Jesus was the Christ. See Acts 9:22. Many manuscripts read here Jesus instead of Christ. Griesbach has adopted this reading. Such is also the Syriac, the Vulgate, and the Ethiopic. The reading accords much better with the subject than the common reading. That Christ, or the Messiah, was the Son of God, all admitted. In the New Testament the names Christ and Son of God are used as synonymous. But the question was whether Jesus was the Christ, and was therefore the Son of God, and this Paul showed to the Jews. Paul continued the practice of attending the synagogues; and in the synagogues anyone had a right to speak who was invited by the officiating minister. See Acts 13:15.

That he is the Son of God - That he is the Messiah.

Clarke's Notes on the Bible

Verse Acts 9:20. Preached Christ in the synagogues — Instead of χριστον, Christ, ιησουν, Jesus, is the reading of ABCE, several others of high importance, together with the Syriac, Coptic, AEthiopic, Armenian, Slavonic, and Vulgate.

The great question to be determined, for the conviction of the Jews, was that JESUS was the Son of God. That the Christ, or Messiah, was to be the Son of God, they all believed. Saul was now convinced that Jesus, whom they had crucified, and who had appeared to him on the way, was the Son of God, or Messiah; and therefore as such he proclaimed him. The word Christ should be changed for Jesus, as the latter is, without doubt, the genuine reading.

The first offers of the grace of the Gospel were uniformly made to the Jews. Saul did not at first offer Jesus to the heathens at Damascus; but to the synagogues of the Jews.