Lectionary Calendar
Friday, July 18th, 2025
the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari

Amos 2:10

Padahal Akulah yang menuntun kamu keluar dari tanah Mesir dan memimpin kamu empat puluh tahun lamanya di padang gurun, supaya kamu menduduki negeri orang Amori;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Amorites;   Israel, Prophecies Concerning;  

Dictionaries:

- Bridgeway Bible Dictionary - Egypt;   Baker Evangelical Dictionary of Biblical Theology - Amos, Theology of;   Providence of God;   Fausset Bible Dictionary - Amorite (the);   Palestine;   Pentateuch;   Wilderness of the Wanderings;   Holman Bible Dictionary - Amorites;   Amos;   Exodus;   Oracles;   Hastings' Dictionary of the Bible - Amorites;   Day of the Lord;   Gideon;   Hastings' Dictionary of the New Testament - Desert, Wilderness;   Morrish Bible Dictionary - Amorites ;   People's Dictionary of the Bible - Zion;  

Encyclopedias:

- International Standard Bible Encyclopedia - Amos (1);   The Jewish Encyclopedia - Joshua, Book of;   Wilderness, Wanderings in the;  

Parallel Translations

Alkitab Terjemahan Baru
Padahal Akulah yang menuntun kamu keluar dari tanah Mesir dan memimpin kamu empat puluh tahun lamanya di padang gurun, supaya kamu menduduki negeri orang Amori;
Alkitab Terjemahan Lama
Dan lagi Aku juga yang sudah menghantar akan kamu keluar dari negeri Mesir dan memimpin kamu dalam padang tiah empat puluh tahun lamanya, sampai kamu sudah mengambil tanah orang Amori itu akan milikmu pusaka.

Contextual Overview

9 Yet destroyed I the Amorite before them, whose heyght was like the height of the Cedar trees, and he was strong as the okes: notwithstanding I destroyed his fruite from aboue, and his roote from beneath. 10 Also I brought you vp from the lande of Egypt, & led you fourtie yeres thorow the wildernesse, to possesse the lande of the Amorites. 11 And I raysed vp of your sonnes for prophetes, and of your young men for Nazarites: Is it not euen thus, O ye children of Israel, sayth the Lorde? 12 But ye gaue the Nazarites wine to drinke, and commaunded the prophetes, saying, Prophecie not. 13 Beholde, I am pressed vnder you, as a cart is pressed that is full of sheaues. 14 Therfore the flight shall perishe from the swift, and the strong shal not strengthen his force, neither shall the mightie saue his life. 15 Nor he that handleth the bowe shall stande, nor he that is swift of foote shall escape, neither shall he that rydeth the horse, saue his life. 16 And he that is of mightie courage among the strong men, shal flee away naked in that day, sayth the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

I brought: Exodus 12:51, Nehemiah 9:8-12, Psalms 105:42, Psalms 105:43, Psalms 136:10, Psalms 136:11, Jeremiah 32:20, Jeremiah 32:21, Ezekiel 20:10, Micah 6:4

and led: Numbers 14:34, Deuteronomy 2:7, Deuteronomy 8:2-4, Nehemiah 9:21, Psalms 95:10, Acts 7:42, Acts 13:18

to possess: Numbers 14:31-35, Deuteronomy 1:20, Deuteronomy 1:21, Deuteronomy 1:39

Reciprocal: Joshua 24:17 - General Amos 3:1 - which Amos 9:7 - Have not Matthew 2:23 - He shall Acts 13:17 - and with Hebrews 3:9 - forty

Cross-References

Psalms 46:4
[Yet] the fludde by his ryuers shall make glad the citie of God: the holy place of the tabernacles of the most hyghest.
Revelation 22:1
And he shewed me a pure ryuer of water of lyfe, cleare as Cristall, proceadyng out of the throne of god, and of the lambe.

Gill's Notes on the Bible

Also I brought you up from the land of Egypt,.... Where they were bond slaves, and in great affliction and distress, and unable to help themselves; but the Lord wrought deliverance for them, and brought them out of this house of bondage with a high hand and a mighty arm:

and led you forty years through the wilderness: going before them in a pillar of cloud by day, and in a pillar of fire by night; providing them with all things necessary, with food and raiment, and protecting them from all their enemies:

to possess the land of the Amorite; the whole land of Canaan, so called from a principal nation of it.

Barnes' Notes on the Bible

Also I - (Literally, “And I,” I, emphatic; thus and thus did ye to Me; and thus and thus, with all the mercy from the first, did I to you,) I brought you up from the land of Egypt It is this language in which God, in the law, reminded them of that great benefit, as a motive to obedience; “I brought thee forth out of the land of Egypt, out of the house of bondage” Exodus 20:2; Deuteronomy 5:6; Deuteronomy 6:12; only there, since God has not as yet “brought them up” into the land which He promised them, but they were yet in the wilderness, He says, “brought them forth;” here, “brought them up,” as to a place of dignity, His own land.

And led you forty years through the wilderness - These are the very words of the law (Deuteronomy 29:4, (5 English), and reminded them of so many benefits during the course of those “forty years,” which the law rehearsed; the daily supply of manna, the water from the rock, the deliverance from the serpents and other perils, the manifold forgivenesses. To be “led forty years through the wilderness,” alone, had been no kindness, but a punishment. It was a blending of both. The abiding in the wilderness was punishment or austere mercy, keeping them back from the land which they had shown themselves unqualified to enter: God’s “leading” them was, His condescending mercy. The words, taken from the law, must have re-awakened in the souls of Israelites the memory of mercies which they did not mention, how that same book relates “He found him in a desert land, and in the waste howling wilderness; He led him about; He instructed him; He kept him as the apple of His eye. The Lord alone did lead him” Deuteronomy 32:10, Deuteronomy 32:12. In the wilderness, where thou hast seen how that the Lord thy God bare thee, as a man doth bear his son, in all the way that ye went until ye came to this place” Deuteronomy 1:31; or that minute tender care, mentioned in the same place (Deuteronomy 29:4, (5, English)), “your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.” But unless Israel had known the law well, the words would only have been very distantly suggestive of mercy, that it must have been well with them even in the wilderness, since God “led them.” They had then the law in their memories, in Israel also , but distorted it or neglected it.


 
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