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Bahasa Indonesia Sehari-hari
Amos 5:3
Bible Study Resources
Dictionaries:
- HolmanEncyclopedias:
- TheParallel Translations
Sebab beginilah firman Tuhan ALLAH kepada kaum Israel: "Kota yang maju berperang dengan seribu orang, dari padanya akan tersisa seratus orang, dan yang maju berperang dengan seratus orang, dari padanya akan tersisa sepuluh orang."
Karena demikianlah firman Tuhan Hua: Adapun orang isi negeri yang keluar beribu, itu akan tinggal seratus, dan yang keluar beratus, itu akan tinggal sepuluh di antara bangsa Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The city: Deuteronomy 4:27, Deuteronomy 28:62, Isaiah 1:9, Isaiah 10:22, Ezekiel 12:16, Romans 9:27
Reciprocal: Isaiah 9:14 - will cut Amos 6:9 - if
Cross-References
Adam knewe his wyfe agayne, and she bare a sonne, and called his name Seth: For God [sayde she] hath appoynted me another seede in steade of Habel whom Cain slewe.
Male and female created he them, and blessed them, and called their name Adam in the daye of their creation.
And Adam lyued an hundreth and thirtie yeres, and begate a sonne in his owne lykenesse, after his image, & called his name Seth.
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.
And againe Mahalaleel liued after he begate Iered eyght hundreth & thirtie yeres, and begate sonnes & daughters.
Who can make it cleane that commeth of an vncleane thing? no bodye.
But how may a man compared vnto God, be iustified? or how can he be cleane that is borne of a woman?
Beholde, I was ingendred in iniquitie: and in sinne my mother conceaued me.
And the Angel aunswered, & saide vnto her: The holy ghost shall come vpon thee, & the power of the hyest shall ouershadowe thee. Therefore also that holy thyng whiche shalbe borne, shalbe called the sonne of God.
That which is borne of the fleshe, is fleshe: and that which is borne of the spirite, is spirite.
Gill's Notes on the Bible
For thus saith the Lord God,.... This is a reason why there were none to raise her up: since
the city that went out [by] a thousand shall leave an hundred; that is, the city in which there were a thousand constantly going in and out; or which sent, caused to go out, or furnished, a thousand men upon occasion for war, had only a hundred persons left in it; or there remained but a hundred of the thousand they sent out, the rest being destroyed by one means or another:
and that which went forth [by] an hundred shall leave ten, to the house of Israel; where there were a hundred persons going out and coming in continually; or which sent out a hundred men to the army to fight their battles had now only ten remaining; to such a small number were they reduced all over the land, so that there were none, or not a number sufficient to raise up Israel to its former state and glory.
Barnes' Notes on the Bible
The city that went out by a thousand - (that is, probably that sent out a thousand fighting men, as the word “went out” is often used for, “went out” to fight,) “shall have” literally, “shall retain, an hundred.” She was to be decimated. Only, the tenth alone was to be reserved alive; the nine-tenths were to be destroyed. And this, alike in larger places and in the small. The city “that went forth an hundred shall retain ten.” Smaller places escape for their obscurity, the larger from their strength and situation. One common doom was to befall all. Out of all that multitude, one tithe alone was to he preserved , “dedicated to God,” that remnant which God always promised to reserve.
Clarke's Notes on the Bible
Verse Amos 5:3. The city that went out by a thousand — The city that could easily have furnished, on any emergency, a thousand fighting men, can now produce scarcely one hundred-one in ten of the former number; and now of the hundred scarcely ten remain: so reduced was Israel when Shalmaneser besieged and took Samaria, and carried the residue into captivity.