Amos 6:7

Bahasa Indonesia Sehari-hari

Sebab itu sekarang, mereka akan pergi sebagai orang buangan di kepala barisan, dan berlalulah keriuhan pesta orang-orang yang duduk berjuntai itu."

Parallel Translations

Alkitab Terjemahan Baru
Sebab itu sekarang, mereka akan pergi sebagai orang buangan di kepala barisan, dan berlalulah keriuhan pesta orang-orang yang duduk berjuntai itu."

Alkitab Terjemahan Lama
Maka sebab itu mereka itu juga akan berjalan dengan tertawan pada hulu segala orang yang dipindahkan dengan tertawan itu, maka kemewahan mereka itu sekalian yang lezat itu akan lalu kelak.

Contextual Overview

¹ Wo to them that are at ease in Sion, and trust in the mountayne of Samaria, which were famous at the beginning of the nations, & the house of Israel came to them. ² Go you vnto Calneh, and see, and from thence go you to Hemath the great, then go downe to Gath of the Philistines: be they better then these kingdomes? or the border of their lande greater then your border? ³ Ye that put farre away the euyll day, and approche to the seate of iniquitie. ⁴ They lye vpon beddes of yuorie, and stretche them selues vpon their couches, and eate the lambes out of the flocke, and the calues out of the stall. ⁵ They sing to the sounde of the viole, they inuent to them selues instrumentes of musicke, like Dauid. ⁶ They drinke wine in bowles, and annoynt them selues with chiefe ointmentes: but no man is sorie for the affliction of Ioseph. ⁷ Therfore nowe shall they go captiue with the first that go captiue, and the sorowe of them that stretched them selues is at hande.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall they: Amos 5:5, Amos 5:27, Amos 7:11, Deuteronomy 28:41, Luke 21:24

and the: 1 Kings 20:16-20, Esther 5:8, Esther 5:12-14, Esther 7:1, Esther 7:2, Esther 7:8-10, Isaiah 21:4, Daniel 5:4-6, Nahum 1:10

Reciprocal: 2 Kings 18:10 - they took it Isaiah 17:3 - fortress Hosea 9:1 - Rejoice James 5:1 - weep

Cross-References

Genesis 6:1
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:

Genesis 6:2
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.

Genesis 6:3
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.

Genesis 6:22
Noah therfore dyd according vnto all that God commaunded hym [euen] so dyd he.

Psalms 37:20
As for the vngodly they shall perishe, and the enemies of God shall consume as the fat of lambes: yea, euen with the smoke they shall vanishe away.

Proverbs 10:27
The feare of the Lorde maketh a long lyfe: but the yeres of the vngodly shalbe shortened.

Proverbs 16:4
The Lorde hath made all thynges for his owne sake: yea, the vngodly for the day of wrath.

Hosea 4:3
Therfore shall the lande mourne, and all they that dwell therein shalbe rooted out, the beastes of the fielde, the foules of the ayre, and the fisshes in the sea, shalbe consumed.

Gill's Notes on the Bible

Therefore now shall they go captive with the first that go captive,.... That is, these men, who were the first and chief in the nation, who would not believe the day of Israel's captivity would ever come; or, however, had very distant apprehensions of it; but indulged and gratified their several senses of tasting, hearing, smelling, in a carnal way, and had no sympathy with and compassion upon their afflicted brethren; these should be the first the enemy should lay hold upon, and carry captive; as we find the royal family, the princes and nobles, the courtiers and chief tradesmen, were the first that were carried captive of the Jews, in Jeconiah's captivity, 2 Kings 24:12;

and the banquet of them that stretched themselves shall be removed; that stretched themselves upon couches, Amos 6:4; they shall have no more banquets or feasting bouts to attend to, by stretching themselves out, and lying upon couches at their ease; these shall be taken from them; and be glad of bread and water in an enemy's country, without a couch to recline upon. Some understand this of a funeral banquet, as in

Jeremiah 16:5; and so the sense is, that when they die, they shall not have that honour done to their memory, as to have a funeral feast provided for those that attend their burial, as was customary. Kimchi interprets it, "the mourning [of such] shall draw nigh" b; and according to his father, Joseph Kimchi, the word in the Arabic language signifies to lift up the voice, either in mourning or joy; and so may signify, that as all feasts, and the joy that attends them, should be removed, which is the sense of the Targum, instead of that, mourning should take place; or they should be deprived of the common ceremony at death of mourning men and women.

b סר "ad veniet", Munster; "appropinquabit", Mercerus; "veniet", Calvin. So R. Sol. Urbin. Ohel Moed, fol. 84. 2.

Barnes' Notes on the Bible

Therefore now (that is, shortly) shall they go captive with the first (at the head) of those who go captive - They had sought eminence; they should have it. Jerome: “Ye who are first in riches, shall, the first, endure the yoke of captivity, as it is in Ezekiel, ‘begin from My sanctuary’ Ezekiel 9:6, that is, from the destruction of the Temple which is holy. For ‘mighty men shall be mightily tormented’ (Wisdom Ezekiel 6:6); and, ‘to whom men have committed much, of him they will ask the more’ Luke 12:48.”

And the banquet - Probably, “the screech.” The root, רדסח radsach, whose consonants contain most of those of our screech, signifies the loud sharp cry, which the mind cannot control, either in revelry or distress. Here it is probably, the drunken scream, or reckless cry of revelry, whose senseless shrillness is more piercing, in its way, than the scream of distress, of which Jeremiah Jeremiah 16:5 uses it. For it is the scream of the death of the soul. Amos seems to have purposely joined together similar harsh sibilants or guttural sounds in order the more to express the harshness of that scream of luxurious self-indulgence. סרוּחים מרזח mı̂r^ezach s^eruchı̂ym, the screech of the outstretched.” Of this he says, “it shall depart,” and forever. “In that very day all his thoughts perish” Psalms 146:4. It shall “depart;” but by what should it be replaced to those to whom it was their god and their all? On earth, by siege, pestilence, death or captivity: after death, by hell to the unrepentant.

Clarke's Notes on the Bible

Verse Amos 6:7. With the first that go captive — The house of Israel shall be carried into captivity before the house of Judah.