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Read the Bible
Bahasa Indonesia Sehari-hari
Amos 7:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Maka sekarang, dengarlah firman TUHAN! Engkau berkata: Janganlah bernubuat menentang Israel, dan janganlah ucapkan perkataan menentang keturunan Ishak.
Maka sekarang dengarlah olehmu firman Tuhan! Bahwa katamu: Jangan engkau bernubuat atas Israel dan jangan adalah firman Allah keluar dari pada mulutmu akan hal rumah Ishak.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
hear: 1 Samuel 15:16, 1 Kings 22:19, Jeremiah 28:15-17
Prophesy: Amos 7:13, Isaiah 30:10, Micah 2:6
and drop: Deuteronomy 32:2, Ezekiel 20:46, Ezekiel 21:2
Reciprocal: 2 Kings 20:16 - Hear 2 Chronicles 18:18 - hear the word Job 29:22 - speech Jeremiah 7:2 - Hear Jeremiah 10:1 - General Jeremiah 22:2 - Hear Jeremiah 44:24 - Hear Ezekiel 13:2 - Hear Ezekiel 16:35 - hear Hosea 4:1 - Hear Amos 8:4 - Hear Acts 4:19 - to hearken
Cross-References
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.
Of euery cleane beast thou shalt take with thee seuen and seuen, the male and his female, but of vncleane cattell two, the male and his female.
Of foules also of the ayre seuen and seuen, the male and the female, to kepe seede alyue vpon the face of all the whole earth.
For after seuen dayes, I wyl rayne vpon the earth fourtie dayes and fourtie nightes: & all substaunce that I haue made, wyll I destroy from the vpper face of the earth.
Noah therfore did according vnto all that God commaunded him.
And so it came to passe after seuen dayes, that the waters of the flud were vpon the earth.
The eternall God is thy refuge, and vnder the armes of the euerlastyng God shalt thou lyue: He shall cast out the enemie before thee, and say, destroy them.
Therfore we wyll not feare though the earth be transposed: and though the hilles rushe into the middest of the sea.
Then shalt thou walke safely in thy way, and thy foote shall not stumble.
And whyle they went to bye, the brydegome came: and they that were redy, went in with hym, to ye maryage, and the gate was shut vp.
Gill's Notes on the Bible
Now therefore hear thou the word of the Lord,.... Which I have from him concerning thee, and which he has pronounced upon thee and thy family:
thou sayest, prophesy not against Israel; when God has bid me prophesy:
and drop not [thy word] against the house of Isaac; say nothing against it, though in ever so soft and gentle a manner: it designs the same thing as before, only in different words; and is a prohibition of the prophet to prophesy against the ten tribes that descended from Isaac, in the line of Jacob. So the Targum paraphrases it,
"thou shalt not teach against the house of Isaac;''
or deliver out any prophecy or doctrine that is against them, or threatens them with any calamity. Jarchi says the phrase is expressive of prophecy; see Deuteronomy 32:2.
Barnes' Notes on the Bible
Amaziah then was in direct rebellion and contradiction against God. He was in an office forbidden by God. God’s word came to him. He had his choice; and, as people do, when entangled in evil courses, he chose the more consciously amiss. He had to resign his lucrative office and to submit to God speaking to him through a shepherd, or to stand in direct opposition to God, and to confront God; and in silencing Amos, he would silence God. But, like one who would arrest the lightning, he draws it on his own head. Amos contrasts the word of Amaziah, and the word of God; Rup.: “Hear thou the word of the Lord; Thou sayest; prophesy not against Israel. Therefore thus saith the Lord.” Not only will I not cease to prophesy against Israel, but I will also prophesy to thee. Hear now thine own part of the prophecy.”
Drop not - The form of expression, (not the word) is probably taken from Moses. “My doctrine shall drop as the rain, my speech shall distill as the dew; as the small rain upon the tender herb, and as the showers upon the grass” Deuteronomy 32:2. Micah speaks of the word as used by those who forbade to prophesy, as though the prophecy were a continual wearisome “dropping.” God’s word comes as a gentle dew or soft rain, not beating down but refreshing; not sweeping away, like a storm, but sinking in and softening even hard ground, all but the rock; gentle, so as they can bear it. God’s word was to people, such as they were toward it; dropping like the dew on those who received it; wearing, to those who hardened themselves against it. It drops in measure upon the hearts which it fertilizes, being adapted to their capacity to receive it. And so contrariwise as to the judgments with which God’s prophets are charged. : “The prophets do not discharge at once the whole wrath of God, but, in their threatenings, denounce little drops of it.”
Clarke's Notes on the Bible
Verse Amos 7:16. Now therefore hear thou the word of the Lord — While he was speaking in his own vindication, God seems to have inspired him with the awful prediction which he immediately delivers.