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Bahasa Indonesia Sehari-hari
Amos 8:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Inilah yang diperlihatkan Tuhan ALLAH kepadaku: Tampak sebuah bakul berisi buah-buahan musim kemarau.
Arakian, maka demikianlah diberi lihat Tuhan Hua kepadaku: Bahwasanya adalah sebuah rantang berisi buah-buahan musim panas.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Amos 7:1, Amos 7:4, Amos 7:7
Reciprocal: 2 Samuel 16:1 - summer 2 Kings 8:10 - the Lord Jeremiah 24:1 - Lord
Cross-References
And he sent foorth a Rauen, whiche went out, goyng foorth, and returnyng, vntyll the waters were dryed vp vpon the earth.
And the Doue founde no rest for the sole of her foote, and she returned vnto him into the arke, for the waters [were] in the vpper face of the whole earth, Then he put foorth his hande, & tooke her, and pulled her to him into the arke.
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter
Yet therefore shall not sowyng tyme and haruest, colde and heate, sommer and wynter, day and nyght, ceasse all the dayes of the earth.
And it came to passe, that when God destroyed the cities of that region, he thought vpon Abraham, and sent Lot out from the middest of the ouerthrow, when he ouerthrewe the cities, in one of the whiche Lot dwelled.
And God remembred Rachel, & God hearde her, and made her fruitefull,
And their complaynt came vp vnto God from the bondage: and God heard their mone, and God remembred his couenaunt with Abraham, Isahac, and Iacob.
And Moyses stretched out his hande ouer the sea, & the Lorde caused the sea to go backe by a very strong east wynde all that nyght, and made the sea drye [lande] and the waters were deuided.
And the angell of the Lorde said vnto him: Wherfore hast thou smytten thine asse these three times? Beholde, I came out to withstande thee, because [thyne heart] hath declined out of the way before me.
And they rose vp early, & worshipped before the Lorde, and then returned, & came to their house to Ramath: And when Elkana knewe Hanna his wyfe, the Lorde remembred her.
Gill's Notes on the Bible
Thus hath the Lord God showed unto me,.... Another vision, which is the fourth, and after the following manner:
and, behold, a basket of summer fruit; not of the first ripe fruit, but of such as were gathered at the close of the summer, when autumn began. So the Targum,
"the last of the summer fruit;''
such as were fully ripe, and would not keep till winter; or, if kept, would rot; but must be eaten directly, as some sort of apples, grapes, c. denoting the people of Israel being ripe for destruction, and would be quickly devoured by their enemies and that, as they had had a summer of prosperity, they would now have a sharp winter of adversity.
Barnes' Notes on the Bible
Thus hath the Lord God showed me - The sentence of Amaziah pronounced, Amos resumes just where he left off, before Amaziah broke in upon him. His vehement interruption is like a stone cast into the deep waters. They close over it, and it leaves no trace. Amos had authenticated the third vision; “Thus hath the Lord God shewed me.” He resumes in the self-same calm words. The last vision declared that the end was certain; this, that it was at hand.
A basket of summer fruit - The fruit was the latest harvest in Palestine. When it was gathered, the circle of husbandry was come to its close. The sight gives an idea of completeness. The symbol, and the word expressing it, coincide. The fruit-gathering קיץ qayits, like our “crop,” was called from “cutting.” So was the word, “end,” “cutting off,” in (קץ qêts). At harvest-time there is no more to be done for that crop. Good or bad, it has reached its end, and is cut down. So the harvest of Israel was come. The whole course of God’s providences, mercies, chastenings, visitations, instructions, warnings, in spirations, were completed. “What could have been done more to My vineyard, God asks Isaiah 5:4, that I have not done in it?” “To the works of sin, as of holiness, there is a beginning, progress, completion;” a “sowing of wild oats,” as people speak, and a ripening in wickedness; a maturity of people’s plans, as they deem; a maturity for destruction, in the sight of God. There was no more to be done. heavenly influences can but injure the ripened sinner, as dew, rain, sun, but injure the ripened fruit Israel was ripe, but for destruction.
Clarke's Notes on the Bible
CHAPTER VIII
This chapter begins with a fourth vision denoting the certainty
and nearness of the destruction of Israel, 1-3.
The prophet then proceeds to reprove their oppression and
injustice, 4-7.
Strong and beautiful figures, by which is represented the
complete dissolution of the Israelitish polity, 8-10.
The people threatened with a most awful judgment; a FAMINE of
the word of God, 11-14.
NOTES ON CHAP. VIII
Verse Amos 8:1. A basket of summer fruit. — As summer fruit was not proper for preserving, but must be eaten as soon as gathered, so the Lord intimates by this symbol that the kingdom of Israel was now ripe for destruction, and that punishment must descend upon it without delay. Some think the prophet means the fruits at the end of autumn. And as after the autumn no fruit could be expected, so Israel's summer is gone by, her autumn is ended, and she shall yield no more fruit. Or, the autumn of her iniquity is come; the measure is filled up, and now she shall gather the fruit of her sin in the abundance of her punishment.
