the Fifth Week after Easter
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Bahasa Indonesia Sehari-hari
Kolose 3:24
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Kamu tahu, bahwa dari Tuhanlah kamu akan menerima bagian yang ditentukan bagimu sebagai upah. Kristus adalah tuan dan kamu hamba-Nya.
sedangkan kamu mengetahui, bahwa daripada Tuhan kamu akan menerima warisan itu menjadi balasan bagimu. Karena kamu menjadi hamba kepada Tuhan Kristus.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye shall: Colossians 2:18, Genesis 15:1, Ruth 2:12, Proverbs 11:18, Matthew 5:12, Matthew 5:46, Matthew 6:1, Matthew 6:2, Matthew 6:5, Matthew 6:16, Matthew 10:41, Luke 6:35, Luke 14:14, Romans 2:6, Romans 2:7, Romans 4:4, Romans 4:5, 1 Corinthians 3:8, 1 Corinthians 9:17, 1 Corinthians 9:18, Ephesians 6:8, Hebrews 9:15, Hebrews 10:35, Hebrews 11:6
for: John 12:26, Romans 1:1, Romans 14:18, 1 Corinthians 7:22, Galatians 1:10, Ephesians 6:6, 2 Peter 1:1, Jude 1:1
Reciprocal: Ruth 1:8 - the dead 2 Chronicles 15:7 - your work Mark 13:34 - and to Acts 20:19 - Serving Acts 20:32 - and to give Romans 16:18 - serve 1 Corinthians 7:24 - abide 2 Corinthians 5:10 - receive Ephesians 1:11 - we Ephesians 6:1 - in Hebrews 10:36 - ye might 1 Peter 2:16 - but
Cross-References
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.
And the Lorde called Adam, & sayde vnto hym: where art thou?
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.
Speake vnto the childre of Israel, that thei bring me an offering: ye shall take it of euery man that geueth it willingly with his heart.
And when the asse sawe the angell of the Lord stand in the way, and hauyng his sworde drawen in his hand, the asse turned aside out of the way, and went out into the fielde: And Balaam smote the asse, to turne her into the way.
And when Iosuah was nye to Iericho, he lift vp his eyes and loked: and behold, there stoode a man against him, hauing a sworde drawen in his hande: And Iosuah went vnto him, and sayde vnto him, Art thou on our syde, or on our aduersaries?
Gill's Notes on the Bible
Knowing that of the Lord ye shall receive the reward of the inheritance,.... This is said for the encouragement of Christian servants, who, though they may receive little or nothing from their earthly and carnal masters; yet they shall be used and treated as children by the Lord, and by whom they will be possessed of an eternal inheritance, after their work and labour is over: by "the reward of the inheritance" is meant the heavenly glory, called a reward, because the apostle is speaking to servants and therefore uses language agreeable to them; and who, though they may have no reward in this world, yet as there is a God that judgeth in the earth, there is verily one for them in the world to come: and though it is not given for working, yet it is given to those that do good, and continue in well doing; whose works follow, though they do not go before them; and is enjoyed after their work is over, as the servant receives his wages at evening and when he has done his work; though this will not be received as a reward of debt, but of grace; it cannot be of merit, as is clear from the nature of good works themselves, which are all due, to God, prior to the performance of them; and when done in the best manner, are no more than a man's duty, and are done not in his own strength, but by the grace of God; and in many things, yea in everything, he comes short of performing what is incumbent on him; and besides, there is no manner of proportion between: the best services of the saints, and eternal glory: to which may be added, that eternal life is the free gift of their heavenly Father to them, and is here called an inheritance, which never becomes the property of servants in a way of merit, but is the portion of children, from their Father's good pleasure. Wherefore the heavenly glory is such a reward as that it is an "inheritance"; or, as the Syriac version renders it, "in an inheritance"; it lies in an inheritance, an inheritance incorruptible and undefiled, that fades not away, reserved in the heavens; and which is not got by industry, or obtained by the works of the law, nor bought with a price, but is a free bequest of God as a Father to his children; for an inheritance is peculiar to children, and this to the children of God, as these believing servants were; and which comes to them by and through the death of the testator; and it may be called an inheritance, because the heavenly glory is substantial, it is substance, a better and a more enduring substance than any inheritance in this world; and is a very plentiful possession and estate, it consists of all things, yea, God himself is the portion of his people, and they that are his children are heirs of God; there is not only a glory, but riches of glory, a plenty, a fulness of it in this inheritance; the way in which they come by it, is receiving it from Christ; "of the Lord ye shall receive it". It is in a way of receiving, and so by gift, as a man can receive nothing but what is given him; and as all grace is in a way of receiving, and therefore boasting in it is excluded, so glory is enjoyed in the same way, and from the same hands, even from Christ, the righteous Judge, that will give it; it is in him they obtain this inheritance, and are in him chosen and predestinated unto it; it is by his resurrection from the dead, and in consequence of it, that they through the power of his Spirit and grace are begotten unto it; it is his grace that makes them meet for it; and he has it in his hands for them; he is a feoffee in trust on their behalf, and is able to give it to them; and will at the last day introduce them into the full possession of it. Now these Christian servants "knowing" all this, having a lively hope of this inheritance, a full persuasion, and a firm faith of right unto it, and meetness for it, and having the Spirit of God as an earnest and pledge of it; the consideration of it must greatly tend to make them quiet and easy in their present servitude, and to encourage them, to the discharge of their duty with diligence, faithfulness, and cheerfulness: since they might assure themselves of the inheritance hereafter, how small soever their reward was now:
for ye serve the Lord Christ; who is a good master, and faithful to all his engagements and promises, all whose servants are respected by him, and honoured by his Father, and shall be for ever where he is.
Barnes' Notes on the Bible
Servants, obey in all things ... - ; see the notes at Ephesians 6:5-8.
Clarke's Notes on the Bible
Verse 24. The reward of the inheritance — Here, ye have neither lands nor property; ye are servants or slaves; be not discouraged, ye have an inheritance in store; be faithful unto God and to your employers, and Christ will give you a heavenly inheritance.
