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Read the Bible
Bahasa Indonesia Sehari-hari
Daniel 10:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
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Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
an hand: Daniel 10:16, Daniel 10:18, Daniel 8:18, Daniel 9:21, Jeremiah 1:9, Revelation 1:17
set: Heb. moved
Reciprocal: 1 Kings 19:5 - an angel Ezekiel 2:9 - an hand Ezekiel 8:3 - he put Daniel 12:5 - other two Matthew 17:7 - touched
Cross-References
And when they went foorth from the east, they founde a playne in the lande of Sinar, and there they abode.
And therfore is the name of it called Babel, because the Lord dyd there confounde the language of all the earth: and from thence dyd the Lorde scatter them abrode vpon the face of all the earth.
And it came to passe in the dayes of Amraphel kyng of Sinar, Arioch kyng of Elasar, Chodorlaomer kyng of Elam, and Thidai kyng of the nations:
Is not Chalno as easie to winne, as Charchamis? Is it harder to conquer Hamath, then Arphad? or is it lighter to ouercome Damascus, then Samaria?
At the same time shall the Lord take in hande agayne to recouer the remnaunt of his people, whiche shalbe left aliue from the Assirians, Egyptians, Arabians, Morians, Elamites, Chaldees, Antiochians, & from the Ilandes of the sea,
At the same tyme Merodach Baladan, Baladans sonne kyng of Babylon, sent letters and presentes to Hezekia: for he vnderstoode that he had ben sicke, and was recouered agayne.
Go downe [O thou auenger] into the enemies lande, and visite them that dwell therin: downe with them, & smite them vpon the backes saith the Lorde, do accordyng to all that I haue commaunded thee.
And the Lord deliuered Iehoachim the king of Iuda into his hande, with part of the vessels of the house of God, which he caried away into the lande of Sennar to the house of his God, and he brought the vessels into his gods treasurie.
Go you vnto Calneh, and see, and from thence go you to Hemath the great, then go downe to Gath of the Philistines: be they better then these kingdomes? or the border of their lande greater then your border?
And now O thou daughter Sion, sorowe and lament as a woman in her trauaile: for nowe must thou get thee out of the citie, & dwelt vpon the plaine fielde: yea vnto Babylon shalt thou go, [but] there shalt thou be deliuered, and there the Lord shall redeeme thee from the hande of thyne enemies.
Gill's Notes on the Bible
And, behold, an hand touched me,.... Not the hand of the man clothed with linen, whose voice he heard, and whose hand was like polished brass, Daniel 10:6, but the hand of one distinct from him, one of his attendants, Daniel 12:5 that had the similitude of the sons of men, Daniel 10:16, and whose hand was softer, and nearer a human one; very probably the hand of the Angel Gabriel in human form, who had touched him before, when in the like circumstances, Daniel 8:16:
which set me upon my knees, and upon the palms of my hands; or, "which caused him to move" t; from the prostrate condition in which he was, and raised him up a little upon his hands; so that, with a little difficulty, he might be able to raise himself to stand upright.
t תניעני "movere fecit me", Pagninus, Montanus; "commovit me", Junius Tremellius, Cocceius "movit me", Tigurine version, Michaelis.
Barnes' Notes on the Bible
And, behold, an hand touched me - The hand of the angel. Compare Daniel 8:18.
Which set me upon my knees and upon the palms of my hands - Not “upright,” as in Daniel 8:18. That is, he had not strength given him at once to stand erect, but he was partially raised up and enabled to move, though in a feeble and tottering manner. The word used here (נוע nôa‛) means to move to and fro; to waver; to vacillate; and the sense here, as expressed by Gesenius (Lexicon) is, “lo, a hand touched me, and caused me to reel (i. e., to stand reeling and trembling) upon my knees and hands.” He was gradually restored to strength.
Clarke's Notes on the Bible
Verse Daniel 10:10. A hand touched me — Nothing was apparent or palpable but a hand. A hand had written Belshazzar's fate upon the wall; and the hand is frequently mentioned when the power or majesty of God is intended. Perhaps by hand God himself may be meant. It is remarkable that in a very ancient MS. of the Septuagint, more than a thousand years old, now in the imperial library of Vienna, adorned with paintings which have been engraved for the catalogue of Lambechius, and transferred to that of Nesselius, all the appearances of God are represented by a hand in the clouds.