Daniel 10:4

Bahasa Indonesia Sehari-hari

Pada hari kedua puluh empat bulan pertama, ketika aku ada di tepi sungai besar, yakni sungai Tigris,

Parallel Translations

Alkitab Terjemahan Baru
Pada hari kedua puluh empat bulan pertama, ketika aku ada di tepi sungai besar, yakni sungai Tigris,

Alkitab Terjemahan Lama
Maka pada dua puluh empat hari bulan yang pertama itu, tatkala aku di tepi sungai besar, yaitu sungai Hidekel,

Contextual Overview

¹ In the third yere of Cyrus king of Persia, there was shewed vnto Daniel, otherwyse called Baltassar, a matter, yea a true matter, but it is yet a long time vnto it: he vnderstoode the matter, and perceaued what the vision was. ² At the same time, I Daniel mourned for the space of three weekes of dayes. ³ I ate no pleasaunt bread, as for flesh and wine there came none within my mouth: no, I did not once annoynt my selfe till the whole three weekes of dayes were fulfilled. ⁴ Upon the foure & twentith day of the first moneth, I was by the side of that great riuer, [euen] Hiddekel. ⁵ I lift vp myne eyes, and loked: and beholde a man clothed in linnen, whose loynes were girded vp with fine golde of Uphaz. ⁶ His body was lyke the thurkis stone, his face to loke vpon was lyke lightening, his eyes as lampes of fire, his armes and feete were lyke in colour to pullished brasse, and the voyce of his wordes was lyke the voyce of a multitude. ⁷ And I Daniel alone sawe this vision, for the men that were with me saw not the vision: but a great fearefulnes fell vpon them, so that they fled away and hid them selues. ⁸ Therefore I was left alone, and saw this great vision, and there remayned no strength in me: for my colour was turned in me into corruption, and I reteyned no strength. ⁹ Yet heard I the voyce of his wordes: and when I heard the voyce of his words, I fell astonied vpon my face and my face toward the earth.

Bible Verse Review
  from Treasury of Scripure Knowledge

as: Daniel 8:2, Ezekiel 1:3

Hiddekel: Genesis 2:14

Reciprocal: Daniel 12:5 - of the river

Cross-References

Numbers 24:24
The shippes also shall come out of the coast of Chittim, and subdue Assur, and subdue Eber, and he hym selfe shall perishe at the last.

Isaiah 23:1
The burthen of Tyre. Mourne ye shippes of Tharsis, for there commeth such destruction, that ye shall not haue an house to enter into: and that there shalbe no traffike out of the lande of Cittim, they haue knowledge of this plague.

Isaiah 23:12
And he sayde: Make no more thy boast O virgin thou daughter Zidon, thou shalt be brought downe: Up, get thee ouer vnto Cittim, where neuerthelesse thou shalt haue no rest.

Ezekiel 27:12
They of Tharsis [were] thy marchauntes for the multitude of all riches, in siluer, iron, tin, and lead, whiche they brought to thy faires.

Ezekiel 27:25
The ships of Tharsis were the chiefe of thyne occupying: thus thou wast replenished and in great worship, euen in the mids of the sea.

Daniel 11:30
For the ships of Chithim shall come against him, therfore he shalbe sorie, and returne, and fret against the holy couenaunt: so shall he do, he shal [euen] returne and haue intelligence with them that forsake the holy couenaunt.

Gill's Notes on the Bible

And in the four and twentieth day of the first month,.... Of the third year of Cyrus, as Jacchiades; or rather of the Jewish year, the month Ab or Nisan, which answers to part of March and April; so that Daniel's fast began on the third day of the month, and lasted to the twenty fourth, in which time was the Jewish passover; and by this it seems it was not now kept; and perhaps in those times was not used to be observed by the Jews in a foreign land:

as I was by the side of the great river, which is Hiddekel; the same with the Tigris, called by both names from the swiftness and rapidity of its motion, "hiddekel" signifying both sharp and swift; and tigris, in the Persian language, a dart; see Genesis 2:14. This is the same river the Targum of Jonathan on Genesis 2:14 calls Diglath; and is by Pliny e called Diglito, who observes that it has the name of Tigris from its swiftness; so he says the Medes call an arrow; likewise Curtius f takes notice of the same, and says that it is named Tigris from the celerity with which it flows; for in the Persian language they call a dart "tigris": so חד signifies in the Hebrew language "sharp" or "polished", as an arrow is; and קל, "swift", as an arrow flies, and both make Hiddekel: now this river was near Shushan, where Daniel resided; nay, Benjamin of Tudela g says, that the river Hiddekel divides the city of Shushan, over which is a bridge, on one side of which Jews dwelt, at the time he was there; unless he means that it cuts and divides the province of Elam in Persia, he had before been speaking of; and so Diodorus Siculus h says, that both Euphrates and Tigris pass through Media into Mesopotamia; wherefore it is no wonder to hear of Daniel by the side of the river Hiddekel or Tigris: here Daniel was, not in vision, but in person, having others with him, as appears from a following verse; by it he was walking, contemplating, praying, or conversing.

e Nat. Hist. l. 6. c. 27. f Hist. l. 4. c. 9. g Itinerarium, p. 86. h Bibliothec. l. 2. p. 99.

Barnes' Notes on the Bible

And in the four and twentieth day of the first month - At the close of his season of fasting. Though he had not set apart this season of fasting with any view or expectation that it would be followed by such a result, yet there was a propriety that an occasion like this should be selected as that on which the communication which follows should be made to his mind, for

(a) his mind was in a prepared state by this extraordinary season of devotion for such a communication; and

(b) his attention during that period had been turned toward the condition of his people, and it was a fit opportunity to impart to him these extraordinary views of what would occur to them in future days.

It may be added, that we shall be more likely to receive Divine communications to our souls at the close of seasons of sincere and prolonged devotion than at other times, and that, though we may set apart such seasons for different purposes, the Spirit of God may take occasion from them to impart to us clear and elevated views of Divine truth, and of the Divine government. A man is in a better state to obtain such views, and is more likely to obtain them, in such circumstances than he is in others, and he who desires to understand God and his ways should wait upon him with intense and prolonged devotion. The “time” here specified is the “first month” - the month Nisan, answering to a part of our month April. This was the month in which the Passover was celebrated, and was a time, therefore, which a Jew would be likely to select as a season of extraordinary devotion. It was, for some reason, very common for the prophets to record “the very day” on which the visions which they saw appeared to them, or on which Divine communications were made to them. This was often of importance, because it served to determine the time when a prophecy was fulfilled.

I was by the side of the great river, which is Hiddekel - That is, the Tigris. The Syriac renders it the Euphrates. The name in the Scriptures, however, denotes the Tigris. Why Daniel was there he does not say. He was often away from Babylon (compare the notes at Daniel 8:2), and he may have been now among some of his people who resided near the Tigris. Possibly he may at that time have ceased to reside at the court in Babylon, and have taken up his residence in some place on the Tigris. See the notes at Daniel 10:1.

Clarke's Notes on the Bible

Verse Daniel 10:4. By the side of - Hiddekel — The same as the Tigris, the great river of Assyria; as the Euphrates of Syria, and the Nile of Egypt.