Daniel 2:12

Bahasa Indonesia Sehari-hari

Maka raja menjadi sangat geram dan murka karena hal itu, lalu dititahkannyalah untuk melenyapkan semua orang bijaksana di Babel.

Parallel Translations

Alkitab Terjemahan Baru
Maka raja menjadi sangat geram dan murka karena hal itu, lalu dititahkannyalah untuk melenyapkan semua orang bijaksana di Babel.

Alkitab Terjemahan Lama
Maka sebab itu sangatlah murka dan geramlah baginda, lalu dititahkannya orang membunuh segala orang alim yang di Babil.

Contextual Overview

¹ In the second yere of the raigne of Nabuchodonozor, had Nabuchodonozor a dreame, wherthorowe his spirite was troubled & his sleepe brake from him. ² Then the king commaunded to cal the wise men, and soothsayers, & sorcerers, and the Chaldees, for to shew the king his dreame: So they came, & stoode before the king. ³ And the king sayde vnto them: I haue dreamed a dreame, and my spirite was troubled to knowe the dreame. ⁴ Upon this the Chaldees aunswered the king in the Syrians speache, O king, God saue thy life for euer: Shewe thy seruauntes the dreame, and we shal shewe the interpretation. ⁵ The king aunswered and sayde to the Chaldeans, The thing is gone fro me: If ye will not make me vnderstand the dreame with the interpretation therof, ye shall be drawne in peeces, & your houses made a lakes. ⁶ But if ye tell me the dreame and the interpretation therof, ye shall receaue of me giftes, rewardes, and great honour, therefore shewe me the dreame and the interpretation therof. ⁷ They aunswered againe, and said: The king must shewe his seruauntes the dreame, and so shal we declare the interpretation therof. ⁸ Then the king aunswered, saying: I perceaue of a trueth that ye would redeeme the time, for so much as ye see the thing is gone fro me. ⁹ Therfore if ye wil not tel me the dreame, this is your only purpose, ye haue prepared liyng & corrupt wordes to speake before me, til the time be chaunged: therfore tell me the dreame, that I may knowe that ye can declare me the interpretation therof. ¹⁰ Upon this the Chaldees gaue aunswere before the king, and sayde: There is no man vpon earth that can tell the thing which the king speaketh of, yea there is neither king, prince, nor lorde, that euer asked such thinges at a wyse man, soothsayer, or Chaldean.

Bible Verse Review
  from Treasury of Scripure Knowledge

Daniel 3:13, Job 5:2, Psalms 76:10, Proverbs 16:14, Proverbs 19:12, Proverbs 20:2, Proverbs 27:3, Proverbs 27:4, Proverbs 29:22, Matthew 2:16, Matthew 5:22

Reciprocal: 1 Samuel 22:16 - Thou shalt Esther 1:12 - was the king Esther 1:13 - the wise Esther 6:13 - said his wise Daniel 2:24 - Destroy Daniel 3:6 - the same Daniel 5:19 - whom he would he slew Matthew 20:25 - exercise dominion

Cross-References

Exodus 28:20
In the fourth a Turcas, an Onyx, and a Iaspis: and they shalbe set in golde in their inclosers.

Exodus 39:13
In the fourth rowe, a Turcas, an Onyx, and a Iaspis: and they were closed in ouches of golde in their inclosers.

Numbers 11:7
The Manna was as coriander seede, and to see to lyke Bedellion.

Job 28:16
No wedges of gold of Ophir, no precious Onix stones, no Saphires may be valued with her.

Ezekiel 28:13
Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created.

Gill's Notes on the Bible

For this cause the king was angry, and very furious,.... Not only because they could not tell his dream, and the interpretation of it; but because they represented him as requiring a thing unreasonable and impossible, which had never been done by any potentate but himself, and could never be answered but by the gods: this threw him into an excess of wrath and fury; which in those tyrannical and despotic princes was exceeding great and terrible:

and commanded to destroy all the wise men of Babylon; not only those that were now in his presence, but all others; concluding from this instance that they were an useless set of men, yea, deceivers and impostors.

Barnes' Notes on the Bible

For this cause the king was angry - Because they failed in explaining the subject which had been referred to them. It is true that his anger was unjust, for their profession did not imply that they would undertake to explain what he demanded, but his wrath was not unnatural. His mind was alarmed, and he was troubled. He believed that what he had seen in his dream foreboded some important events, and, as an arbitrary sovereign, unaccustomed to restrain his anger or to inquire into the exact jusrice of matters which excited Iris indignation, it was not unnatural that he should resolve to wreak his vengeance on all who made any pretensions to the arts of divining.

And very furious - Wrought up to the highest degree of passion. Chaldee, “Much enraged.” It was not a calm and settled purpose to execute his threat, but a purpose attended with a high degree of excitement.

And commanded to destroy all the wise men of Babylon - That is, all who made pretensions to this kind of wisdom; all who came under the wellknown denomination of “wise men,” or “sages.” He had called that class before him Daniel 2:2; he had demanded of them an explanation of his dream; he had been assured by the leading men among them, the Chaldeans Daniel 2:10-11, that they could not recall his dream; and, as he supposed that all who could be relied on in such a case had failed, he resolved to cut them off as impostors.

Where Daniel was at this time is not known. It would seem, however, that from some reason he had not been summoned before the king with the others, probably because, although he had shown himself to be eminently endowed with wisdom Daniel 1:20, he had not yet made any pretensions to this kind of knowledge, and was not numbered with the Magi, or Chaldeans. When, however, the decree went forth that “all” the “wise men of Babylon” should be slain, the exhibition of wisdom and knowledge made by him Daniel 1:18-20 was recollected, and the executioners of the sentence supposed that tie and his companions were included in the general instructions. Whether the word “Babylon” here relates to the city of Babylon, or to the whole realm, there is no certain way of determining. Considering, however, the character of Oriental despotisms, and the cruelty to which absolute sovereigns have usually been transported in their passion, there would be no improbability in supposing that the command included the whole realm, though it is probable that most of this class would be found in the capital.