Daniel 2:18

Bahasa Indonesia Sehari-hari

dengan maksud supaya mereka memohon kasih sayang kepada Allah semesta langit mengenai rahasia itu, supaya Daniel dan teman-temannya jangan dilenyapkan bersama-sama orang-orang bijaksana yang lain di Babel.

Parallel Translations

Alkitab Terjemahan Baru
dengan maksud supaya mereka memohon kasih sayang kepada Allah semesta langit mengenai rahasia itu, supaya Daniel dan teman-temannya jangan dilenyapkan bersama-sama orang-orang bijaksana yang lain di Babel.

Alkitab Terjemahan Lama
supaya dipintanya rahmat dari pada Allah yang di sorga, akan rahasia ini, supaya jangan Daniel dan segala taulannyapun binasalah serta dengan segala orang alim yang di Babil itu.

Contextual Overview

¹⁴ Then Daniel stayed the counsell and decree with Arioch the captayne of the kinges garde, who was gone foorth to put to death the wise men of Babylon. ¹⁵ He aunswered and sayde vnto Arioch the kinges captayne: why is the sentence so hastie from the king? Then Arioch tolde Daniel the matter. ¹⁶ Upon this went Daniel, and desired the king that he woulde geue him leysure, and that he would shewe the king the interpretation. ¹⁷ Then Daniel went to his house, and shewed the thing to Ananias, Misael, and Azarias, his companions: ¹⁸ That they shoulde beseche the God of heauen for grace in this secrete, that Daniel and his felowes, with other such as were wyse in Babylon, perished not. ¹⁹ Then was the secrete reuealed vnto Daniel in a vision by night: then Daniel praysed the God of heauen. ²⁰ Daniel also aunswered, and said: The name of God be praysed for euer & euer: for wysdome and strength are his. ²¹ He chaungeth the times and seasons, he taketh away kinges, he setteth vp kinges: he geueth wysdome vnto the wyse, and vnderstanding to those that vnderstande. ²² He reuealeth the deepe & secrete thinges, he knoweth the thing that lieth in darknesse, for the light dwelleth with him. ²³ I thanke thee and prayse thee O thou God of my fathers, that thou hast geuen me wisdome and strength, and hast shewed me now the thing that we desired of thee: for thou hast declared the kinges matter vnto vs.

Bible Verse Review
  from Treasury of Scripure Knowledge

they would: Daniel 3:17, 1 Samuel 17:37, Esther 4:15-17, Psalms 50:15, Psalms 91:15, Proverbs 3:5, Proverbs 3:6, Isaiah 37:4, Jeremiah 33:3, Matthew 18:12, Matthew 18:19, Acts 4:24-31, Acts 12:4, Romans 15:30, 2 Timothy 4:17, 2 Timothy 4:18

of the God of heaven: Chal. from before God. Daniel and his fellows should not perish. or, they should not destroy Daniel, etc. Genesis 18:28, Malachi 3:18, 2 Peter 2:9

Reciprocal: Genesis 41:16 - It is not Deuteronomy 29:29 - secret Nehemiah 1:4 - the God Isaiah 45:11 - Ask Daniel 2:23 - and hast Daniel 2:28 - that revealeth Daniel 2:30 - but Jonah 1:9 - the God Malachi 3:16 - spake James 1:5 - let James 5:16 - The effectual Revelation 16:11 - the God

Cross-References

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 2:7
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.

Genesis 2:13
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Ruth 3:1
Then Naomi her mother in lawe sayde vnto her: My daughter, shal I not seke rest for thee, yt thou mayest prosper?

Proverbs 18:22
Who so findeth a wyfe, findeth a good thing, and receaueth fauour of the Lorde.

1 Corinthians 7:36
But if any man thinke that it is vncomely for his virgin if she passe the time of mariage, and neede so require, let him do what he wyll, he sinneth not: let them be maryed.

Gill's Notes on the Bible

That they would desire mercies of the God of heaven concerning this secret,.... His view in sending for them, and informing them of this whole affair, was to engage them in prayer to God with him; even to that God that made the heaven, and dwells there, and is above all, and sees and knows what is done in earth, and rules both in heaven and in earth according to his will; to entreat his mercy, whose mercies are manifold, and not plead any merits of their own; and that he would, in compassion to them, and the lives of others that were in danger, make known this secret of the king's dream, and the interpretation of it; which could never be found out by the sagacity of men, or by any art they are masters of: this Daniel requested of them, as knowing that it was their duty and interest, as well as his, to unite in prayer unto God on this account, and that the joint and fervent prayer of righteous men avails much with him:

that Daniel and his fellows should not perish with the rest of the wise men of Babylon; which they were in danger of: this was the mercy they were to implore, being in distress, and this the interest they had in this affair; a strong argument to induce them to it.

Barnes' Notes on the Bible

That they would desire mercies of the God of heaven concerning this secret - That they would implore of God that he would show his mercy to them in revealing this secret, that their lives might be spared. In the margin, as in the Chaldee, this is “from before the God of heaven.” All depended now on God. It was clear that human skill was exhausted, and that no reliance could be placed on any ability which man possessed. The art of the Chaldeans had failed, and Daniel, as well by this failure as by the promptings of his own feelings, must now have perceived that the only hope was in God, and that his favor in the case was to be obtained only by prayer. As his three friends were equally interested in the issue, and as it was an early principle of religion, and one found in all dispensations (compare Matthew 18:19), that “united” prayer has special power with God, it was natural and proper to call on his friends to join with him in asking this favor from Him who alone could grant it. It was the natural and the last resource of piety, furnishing an example of what all may do, and should do, in times of perplexity and danger.

That Daniel and his fellows should not perish - Margin, “or, they should not destroy Daniel.” The leading in the margin is most in accordance with the Chaldee, though the sense is substantially the same. The word “fellows” is the same which is before rendered “companions.”

With the rest of the wise men of Babylon - It seems to have been certain that the decree would be executed on the Chaldeans, soothsayers, etc. And, indeed, there was no reason “why” the decree should not be executed. They had confessed their inability to comply with the king’s command, and whatever Daniel could now do could not be construed in their favor as furnishing any reason why the decree should not be executed on them. It was presumed, therefore, that the law, severe as it seemed to be, would be carried into effect on them, and we may suppose that this was probably done. The only hope of their escaping from the common lot was in the belief that the God whom they served would now interpose in their behalf.

Clarke's Notes on the Bible

Verse 18. That they would desire mercies — For this Daniel had requested a little time; and doubtless both he and his three companions prayed incessantly till God gave the wished for revelation; but whether it was given that same sight, we do not know.