Daniel 2:7

Bahasa Indonesia Sehari-hari

Mereka menjawab pula: "Silakan tuanku raja menceriterakan mimpi itu kepada hamba-hambanya ini, maka kami akan memberitahukan maknanya."

Parallel Translations

Alkitab Terjemahan Baru
Mereka menjawab pula: "Silakan tuanku raja menceriterakan mimpi itu kepada hamba-hambanya ini, maka kami akan memberitahukan maknanya."

Alkitab Terjemahan Lama
Maka sahut mereka itu pada kedua kalinya, sembahnya: Hendaklah kiranya tuanku menceriterakan mimpi itu kepada patik ini, maka patik maklumkan tabirnya kelak.

Contextual Overview

¹ In the second yere of the raigne of Nabuchodonozor, had Nabuchodonozor a dreame, wherthorowe his spirite was troubled & his sleepe brake from him. ² Then the king commaunded to cal the wise men, and soothsayers, & sorcerers, and the Chaldees, for to shew the king his dreame: So they came, & stoode before the king. ³ And the king sayde vnto them: I haue dreamed a dreame, and my spirite was troubled to knowe the dreame. ⁴ Upon this the Chaldees aunswered the king in the Syrians speache, O king, God saue thy life for euer: Shewe thy seruauntes the dreame, and we shal shewe the interpretation. ⁵ The king aunswered and sayde to the Chaldeans, The thing is gone fro me: If ye will not make me vnderstand the dreame with the interpretation therof, ye shall be drawne in peeces, & your houses made a lakes. ⁶ But if ye tell me the dreame and the interpretation therof, ye shall receaue of me giftes, rewardes, and great honour, therefore shewe me the dreame and the interpretation therof. ⁷ They aunswered againe, and said: The king must shewe his seruauntes the dreame, and so shal we declare the interpretation therof. ⁸ Then the king aunswered, saying: I perceaue of a trueth that ye would redeeme the time, for so much as ye see the thing is gone fro me. ⁹ Therfore if ye wil not tel me the dreame, this is your only purpose, ye haue prepared liyng & corrupt wordes to speake before me, til the time be chaunged: therfore tell me the dreame, that I may knowe that ye can declare me the interpretation therof. ¹⁰ Upon this the Chaldees gaue aunswere before the king, and sayde: There is no man vpon earth that can tell the thing which the king speaketh of, yea there is neither king, prince, nor lorde, that euer asked such thinges at a wyse man, soothsayer, or Chaldean.

Bible Verse Review
  from Treasury of Scripure Knowledge

Let: Daniel 2:4, Daniel 2:9, Ecclesiastes 10:4

Reciprocal: Genesis 41:41 - General Daniel 4:7 - but Daniel 4:18 - forasmuch

Cross-References

Genesis 2:14
The name of ye thirde ryuer is Hidekel, & it goeth toward the east side of Assiria: & the fourth ryuer is Euphrates.

Genesis 2:15
And the Lord God toke the man, and put hym in the garden of Eden, that he myght worke it, and kepe it.

Genesis 2:20
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.

Genesis 2:21
The Lord God caused a deepe sleepe to fall vpon Adam, and he slept, and he toke one of his ribbes, and closed vp the place with fleshe in steade therof.

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 7:22
So that all that had the breath of lyfe in his nostrilles throughout all that was on the drye lande, dyed.

Numbers 16:22
And they fell vpon their faces, and sayde: O God, the God of spirites of all fleshe, hath not one man sinned? Wilt thou be wroth with all the multitude?

Numbers 27:16
Let the Lord God of the spirites of all fleshe set a man ouer ye congregation,

Job 4:19
Howe much more in them that dwel in houses of clay, and whose foundation is but dust, which shall be consumed as it were with a moth?

Job 27:3
Whyle my breath is in me, and the winde that God hath geuen me is in my nostrels,

Gill's Notes on the Bible

They answered again, and said,.... Or, a "second" e time; repeating the same words, having nothing more to say:

let the king tell his servants the dream, and we will show the interpretation thereof; the first part was but right and reasonable, though the latter was mere boasting and arrogancy.

e תנינות δευτερον, Sept.; "secundo", Pagninus, Montanus, Junius Tremellius, Piscator so Ar.

Barnes' Notes on the Bible

They answered again, and said, Let the king tell his servants the dream, and we will show the interpretation of it - Certainly not an unreasonable request, in any circumstances, and especially in theirs. They did not profess, evidently, to be able to recal a dream that was forgotten, but the extent of their profession on this subject appears to have been, that they were able to “explain” what was commonly regarded as a prognostic of a future event.