Daniel 3:17

Bahasa Indonesia Sehari-hari

Jika Allah kami yang kami puja sanggup melepaskan kami, maka Ia akan melepaskan kami dari perapian yang menyala-nyala itu, dan dari dalam tanganmu, ya raja;

Parallel Translations

Alkitab Terjemahan Baru
Jika Allah kami yang kami puja sanggup melepaskan kami, maka Ia akan melepaskan kami dari perapian yang menyala-nyala itu, dan dari dalam tanganmu, ya raja;

Alkitab Terjemahan Lama
Jikalau sudah tentu perkara itu atas patik, maka Allah patik, yang patik berbuat ibadat kepada-Nya, itu juga sampai kuasa-Nya akan melepaskan patik dari dalam dapur api yang bernyala-nyala, dan dari pada tangan tuankupun dapat dilepaskan-Nya patik ini!

Contextual Overview

⁸ Nowe were there certayne men of the Chaldees, that went euen then, and cried out an accusation of the Iewes. ⁹ They spake, and sayde vnto the king Nabuchodonozor: O king, liue for euer. ¹⁰ Thou O king, hast made a decree, that euery man that shall heare the sound of the cornet, trumpet, harpe, shawme, psaltries, dulcimer, & all instrumentes of musicke, shall fall downe and worship the golden image: ¹¹ And who so then fel not downe, & worshipped not, that he shoulde be cast into the mids of an hot firie fornace. ¹² Now are there certayne Iewes, whom thou hast set ouer the charge of the prouince of Babylon: [namely] Sidrach, Misach, and Abednego: these men, O king, regarded not thy commaundement: yea they will not serue thy gods, nor worship the golden image that thou hast set vp. ¹³ Then Nabuchodonozor in his anger and wrath commaunded that Sidrach, Misach, & Abednego should be brought vnto hym: so these men were brought before the king. ¹⁴ Then Nabuchodonozor spake vnto them, and sayde: Is it true, O Sidrach, Misach, & Abednego, will not you serue my gods, nor worship the golden image that I haue set vp? ¹⁵ Nowe therfore be redy when ye heare the sound of the cornet, trumpet, harpe, shawme, psaltries, dulcimers, and al instrumentes of musicke, to fal downe and worship the image whiche I haue made: for if ye worship it not, ye shalbe cast immediatly into the mids of a hot firie fornace: for who is that God that can deliuer you out of my handes? ¹⁶ Sidrach, Misach, and Abednego aunswered the king, and sayd: O Nabuchodonozor, we are not carefull to aunswere thee in this matter: ¹⁷ Beholde, our God whom we serue, is able to deliuer vs from the hot firie fornace: and he wil deliuer vs out of thy hande O king.

Bible Verse Review
  from Treasury of Scripure Knowledge

our God: Daniel 4:35, Daniel 6:20-22, Daniel 6:27, Genesis 17:1, Genesis 18:14, 1 Samuel 17:37, 1 Samuel 17:46, Job 5:19, Job 34:29, Psalms 27:1, Psalms 27:2, Psalms 62:1-6, Psalms 73:20, Psalms 115:3, Psalms 121:5-7, Psalms 18:10, Psalms 18:11, Isaiah 12:2, Isaiah 26:3, Isaiah 26:4, Isaiah 54:14, Luke 1:37, Acts 20:24, Acts 21:13, Acts 27:20-25, Romans 8:31, Hebrews 7:25

Reciprocal: Genesis 22:14 - In Genesis 32:11 - Deliver Psalms 37:40 - the Lord Proverbs 3:25 - Be Ecclesiastes 4:12 - and a Isaiah 44:17 - Deliver me Daniel 2:18 - they would Daniel 3:15 - well Daniel 3:24 - O king Daniel 3:26 - ye servants Daniel 3:29 - amiss Daniel 5:18 - O thou Daniel 6:16 - Thy God Malachi 3:18 - between him Luke 12:4 - Be Acts 27:23 - and 1 Corinthians 10:13 - who Ephesians 3:20 - able 2 Thessalonians 1:11 - our God Revelation 7:3 - the servants

Cross-References

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:5
For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:11
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Gill's Notes on the Bible

If it be so,.... That we must be cast into the fiery furnace, as thou hast threatened:

our God whom we serve; for though they did not serve the gods of the Babylonians, they did not live without God in the world; they believed in the one true God, the God of Israel, their covenant God and Father; whom they worshipped, had an interest in, and who had and would have a regard for them: he, say they,

is able to deliver us from the burning fiery furnace; either to prevent their being cast into it, or to preserve them unhurt in it, and to bring them safe out of it: instances of his power in other cases, such as the passage of the Israelites through the Red sea safe, when their enemies were drowned, with others, confirmed their faith in this:

and he will deliver us out of thine hand, O king; they might have a well grounded hope and persuasion of deliverance, arising partly from former instances of the divine power and goodness in such like cases; and partly from the consideration of the glory of God, which would be greatly conspicuous herein; and chiefly because of the king's defiance of God, and blasphemy against him, which they had reason to believe would be taken notice of; for it does not appear that they had any foresight of certain deliverance, or any secret intimation of it to them, or a full assurance of it, as is evident by what follows:

Barnes' Notes on the Bible

If it be so - Chaldee, איתי הן hên 'ı̂ythay - “so it is.” That is, “this is true, that the God whom we serve can save us.” The idea is not, as would seem in our translation, “if we are to be cast into the furnace,” but the mind is turned on the fact that the God whom they served could save them. Coverdale renders this whole passage, “O Nebuchadnezzar, we ought not to consent unto thee in this matter, for why? our God whom we serve is able to keep us,” etc.

Our God, whom we serve - Greek, “our God in the heavens, whom we serve.” This was a distinct avowal that they were the servants of the true God, and they were not ashamed to avow it, whatever might be the consequences.

Is able to deliver us from the burning fiery furnace - This was evidently said in reply to the question asked by the king Daniel 3:15, “Who is that God that shall deliver you out of my hands?” They were sure that the God whom they worshipped was able, if he should choose to do it, to save them from death. In what way they supposed he could save them is not expressed. Probably it did not occur to them that he would save them in the manner in which he actually did, but they felt that it was entirely within his power to keep them from so horrid a death if he pleased. The state of mind indicated in this verse is that of “entire confidence in God.” Their answer showed

(a) that they had no doubt of his “ability” to save them if he pleased;

(b) that they believed he would do what was best in the case; and

(c) that they were entirely willing to commit the whole case into his hands to dispose of it as he chose. Compare Isaiah 43:2.

Clarke's Notes on the Bible

Verse 17. If it be so — Thou mayest cast us into the furnace; the terror of it has no effect on our minds to induce us to alter the resolution we have taken, nor shall the fire change our purpose. We serve a God who is able to deliver us. Should he not, we are equally determined; but we are satisfied that in some way or other he will deliver us out of thy hand. Thy power cannot affect us in the kingdom of our God to which we shall ascend from thy furnace, should he permit the fire to kindle upon us. "Render to Caesar the things which are Caesar's," is a maxim of Jesus Christ; but when Caesar arrogates to himself the things that are the Lord's, then, and in such cases, his authority is to be resisted. God does not desire Caesar's things; Caesar's must not have the things of God.