Ulangan 10:2

Bahasa Indonesia Sehari-hari

maka Aku akan menuliskan pada loh itu firman-firman yang ada pada loh yang mula-mula yang telah kaupecahkan itu, kemudian letakkanlah kedua loh ke dalam tabut itu.

Parallel Translations

Alkitab Terjemahan Baru
maka Aku akan menuliskan pada loh itu firman-firman yang ada pada loh yang mula-mula yang telah kaupecahkan itu, kemudian letakkanlah kedua loh ke dalam tabut itu.

Alkitab Terjemahan Lama
Maka pada loh batu itu akan Kusuratkan kelak segala firman yang telah ada pada kedua loh batu yang dahulu, yang telah kaupecahkan itu; maka hendaklah kauletakkan dia dalam peti itu.

Contextual Overview

¹ In the same season the Lorde sayde vnto me: hewe thee two tables of stone lyke vnto the first, and come vp vnto me into the mount, and make thee an arke of wood. ² And I wyll wryte in the tables, the wordes that were in the first tables whiche thou brakest, and thou shalt put them in the arke. ³ And I made an arke of Sittim wood, and hewed two tables of stone lyke vnto the first, and went vp into the mountayne, hauyng the two tables in myne hande. ⁴ And he wrote in the tables according to the first wrytyng, the ten commaundementes whiche the Lord spake vnto you in the mount out of the myddes of the fire, in the day when you were gathered together: and the Lorde gaue them vnto me. ⁵ And I departed, and came downe from the hyll, and put the tables in the arke whiche I had made, and there they be, as the Lorde commaunded me. ⁶ And the chyldren of Israel toke their iourney from Beroth of the chyldren of Iakan to Mosera, where Aaron dyed and was buryed, and Eleazer his sonne became priest in his steade. ⁷ From thence they departed vnto Gudgodah: and from Gudgodah to Iethebath, a lande whiche hath riuers of waters. ⁸ The same season the Lorde seperated the tribe of Leui, to beare the arke of the couenaunt of the Lorde, and to stande before the Lorde, and to minister vnto hym, and to blesse in his name vnto this day. ⁹ Wherefore the Leuites haue no part nor inheritaunce with their brethren: but the Lorde is their inheritaunce, as the Lorde thy God hath promised them. ¹⁰ And I taryed in the mount, euen as at the first time, fourtie dayes and fourtie nyghtes: and the Lorde hearde me at that tyme also, and the Lorde would not destroy thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou shalt: Deuteronomy 10:5, Exodus 25:16-22, Exodus 40:20, 1 Kings 8:9, Hebrews 9:4

Reciprocal: Exodus 34:28 - he wrote 2 Chronicles 5:10 - save

Cross-References

Genesis 10:5
Of these were the Iles of the gentiles deuided in their landes, euery one after his tongue, and after his kinrede, in their nations.

Genesis 10:7
And the children of Chus: Seba, and Hauilah, and Sabthah, and Raamah, and Sabtheca.

Genesis 10:12
Resen also betweene Niniue & Chalah, and it is a great citie.

Genesis 10:14
Pathrusim also, and Casluhim, (out of whom came Philisthiim) & Capthorim.

Genesis 10:21
Unto Sem also the father of all the children of Heber, and elder brother of Iapheth, there were chyldren borne.

Isaiah 66:19
Unto them shall I geue a token, and sende certayne of the that be deliuered among the gentiles, into Cilicia, Affrica, and Lydia, where men can handle bowes, into Italie, and also Greeke lande: The Isles farre of that haue not hearde speake of me, and haue not seene my glorie, shall preache my prayse among the gentiles.

Ezekiel 27:7
Fine linnen with broidred worke out of Egypt was spread ouer thee to be thy sayle: blewe silke and purple out of the iles of Elishah was thy couering.

Ezekiel 27:19
Dan, Iauan, & Meuzal haue brought vnto thy markets wrougth iron, Cassia, and Calamus were among thy marchaundise.

Ezekiel 38:6
Gomer and all his hoastes, the house of Togarma out of the north quarters and all his hoastes, yea and much people with thee.

Ezekiel 38:15
And thou shalt come from thy place out of the north partes, thou and much people with thee, which ride al vpon horses, [euen] a great multitude and a mightie armie.

Gill's Notes on the Bible

And I will write on the tables the words that were in the first tables, which thou brakest,.... a Though they were hewn by Moses, the writing on them was the Lord's; and the very same laws, in the same words, without any alteration or variation, were written by him on these as on the former; partly to show the authenticity of them, that they were of God and not Moses, of a divine original and not human; and partly to show the invariableness of them, that no change had been made in them, though they had been broken by the people; of which Moses's breaking the tables was a representation;

and thou shall put them in the ark; which being a type of Christ may signify the fulfilment of the law by him, who is the end, the fulfilling end of the law for righteousness to every believer; and that as this was in his heart to fulfil it, so it is in his hand as a rule of faith and conversation to his people.

a See a Sermon of mine on this text, called, "The Law in the Hand of Christ."

Barnes' Notes on the Bible

These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.

Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.

Deuteronomy 10:6

There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.

Deuteronomy 10:8

At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.

Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.