Ulangan 10:4

Bahasa Indonesia Sehari-hari

Dan pada loh itu Ia menuliskan, sama dengan tulisan yang mula-mula, Kesepuluh Firman yang telah diucapkan TUHAN kepadamu di atas gunung dari tengah-tengah api pada hari kamu berkumpul; sesudah itu TUHAN memberikannya kepadaku.

Parallel Translations

Alkitab Terjemahan Baru
Dan pada loh itu Ia menuliskan, sama dengan tulisan yang mula-mula, Kesepuluh Firman yang telah diucapkan TUHAN kepadamu di atas gunung dari tengah-tengah api pada hari kamu berkumpul; sesudah itu TUHAN memberikannya kepadaku.

Alkitab Terjemahan Lama
Maka disuratkannyalah pada loh batu itu bunyinya sama dengan suratan yang dahulu, yaitu kesepuluh firman yang telah dikatakan Tuhan kepadamu dari atas gunung dan dari tengah-tengah api, pada masa orang banyak itu ada berhimpun, maka diberikanlah Tuhan loh batu itu kepadaku.

Contextual Overview

¹ In the same season the Lorde sayde vnto me: hewe thee two tables of stone lyke vnto the first, and come vp vnto me into the mount, and make thee an arke of wood. ² And I wyll wryte in the tables, the wordes that were in the first tables whiche thou brakest, and thou shalt put them in the arke. ³ And I made an arke of Sittim wood, and hewed two tables of stone lyke vnto the first, and went vp into the mountayne, hauyng the two tables in myne hande. ⁴ And he wrote in the tables according to the first wrytyng, the ten commaundementes whiche the Lord spake vnto you in the mount out of the myddes of the fire, in the day when you were gathered together: and the Lorde gaue them vnto me. ⁵ And I departed, and came downe from the hyll, and put the tables in the arke whiche I had made, and there they be, as the Lorde commaunded me. ⁶ And the chyldren of Israel toke their iourney from Beroth of the chyldren of Iakan to Mosera, where Aaron dyed and was buryed, and Eleazer his sonne became priest in his steade. ⁷ From thence they departed vnto Gudgodah: and from Gudgodah to Iethebath, a lande whiche hath riuers of waters. ⁸ The same season the Lorde seperated the tribe of Leui, to beare the arke of the couenaunt of the Lorde, and to stande before the Lorde, and to minister vnto hym, and to blesse in his name vnto this day. ⁹ Wherefore the Leuites haue no part nor inheritaunce with their brethren: but the Lorde is their inheritaunce, as the Lorde thy God hath promised them. ¹⁰ And I taryed in the mount, euen as at the first time, fourtie dayes and fourtie nyghtes: and the Lorde hearde me at that tyme also, and the Lorde would not destroy thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

he wrote: Deuteronomy 9:10, Exodus 34:28

the ten: Deuteronomy 4:13

commandments: Heb. words

which: Deuteronomy 5:4-21, Exodus 20:1-17

out of the: Deuteronomy 4:11-15, Deuteronomy 5:22-26, Exodus 19:18, Hebrews 12:18, Hebrews 12:19

in the day: Deuteronomy 9:10, Deuteronomy 18:16, Exodus 19:17

Reciprocal: Deuteronomy 10:1 - Hew

Cross-References

Numbers 24:24
The shippes also shall come out of the coast of Chittim, and subdue Assur, and subdue Eber, and he hym selfe shall perishe at the last.

Isaiah 23:1
The burthen of Tyre. Mourne ye shippes of Tharsis, for there commeth such destruction, that ye shall not haue an house to enter into: and that there shalbe no traffike out of the lande of Cittim, they haue knowledge of this plague.

Isaiah 23:12
And he sayde: Make no more thy boast O virgin thou daughter Zidon, thou shalt be brought downe: Up, get thee ouer vnto Cittim, where neuerthelesse thou shalt haue no rest.

Ezekiel 27:12
They of Tharsis [were] thy marchauntes for the multitude of all riches, in siluer, iron, tin, and lead, whiche they brought to thy faires.

Ezekiel 27:25
The ships of Tharsis were the chiefe of thyne occupying: thus thou wast replenished and in great worship, euen in the mids of the sea.

Daniel 11:30
For the ships of Chithim shall come against him, therfore he shalbe sorie, and returne, and fret against the holy couenaunt: so shall he do, he shal [euen] returne and haue intelligence with them that forsake the holy couenaunt.

Gill's Notes on the Bible

And he wrote on the tables according to the first writing,.... The same laws, in the same letters:

the ten commandments which the Lord spake unto you in the mount; in Mount Sinai, on which he descended, and from whence he delivered the decalogue by word of mouth in an audible manner, that all the people could hear it:

out of the midst of the fire; in which he descended, and where he continued, and from whence he spake, so that it was indeed a fiery law;

in the day of the assembly; when all the people of Israel were assembled together at the bottom of the mount to hear it:

and the Lord gave them unto me; the two tables, when he had wrote upon them the ten commands.

Barnes' Notes on the Bible

These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.

Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.

Deuteronomy 10:6

There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.

Deuteronomy 10:8

At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.

Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.

Clarke's Notes on the Bible

Verse Deuteronomy 10:4. Ten commandments — Exodus 20:1; Exodus 20:1, &c.