Ulangan 10:9

Bahasa Indonesia Sehari-hari

Sebab itu suku Lewi tidak mempunyai bagian milik pusaka bersama-sama dengan saudara-saudaranya; Tuhanlah milik pusakanya, seperti yang difirmankan kepadanya oleh TUHAN, Allahmu.

Parallel Translations

Alkitab Terjemahan Baru
Sebab itu suku Lewi tidak mempunyai bagian milik pusaka bersama-sama dengan saudara-saudaranya; Tuhanlah milik pusakanya, seperti yang difirmankan kepadanya oleh TUHAN, Allahmu.

Alkitab Terjemahan Lama
Maka sebab itu Lewipun tiada beroleh bahagian atau pusaka serta dengan segala saudaranya, melainkan Tuhanlah bahagian pusakanya, seperti firman Tuhan, Allahmu, kepadanya.

Contextual Overview

¹ In the same season the Lorde sayde vnto me: hewe thee two tables of stone lyke vnto the first, and come vp vnto me into the mount, and make thee an arke of wood. ² And I wyll wryte in the tables, the wordes that were in the first tables whiche thou brakest, and thou shalt put them in the arke. ³ And I made an arke of Sittim wood, and hewed two tables of stone lyke vnto the first, and went vp into the mountayne, hauyng the two tables in myne hande. ⁴ And he wrote in the tables according to the first wrytyng, the ten commaundementes whiche the Lord spake vnto you in the mount out of the myddes of the fire, in the day when you were gathered together: and the Lorde gaue them vnto me. ⁵ And I departed, and came downe from the hyll, and put the tables in the arke whiche I had made, and there they be, as the Lorde commaunded me. ⁶ And the chyldren of Israel toke their iourney from Beroth of the chyldren of Iakan to Mosera, where Aaron dyed and was buryed, and Eleazer his sonne became priest in his steade. ⁷ From thence they departed vnto Gudgodah: and from Gudgodah to Iethebath, a lande whiche hath riuers of waters. ⁸ The same season the Lorde seperated the tribe of Leui, to beare the arke of the couenaunt of the Lorde, and to stande before the Lorde, and to minister vnto hym, and to blesse in his name vnto this day. ⁹ Wherefore the Leuites haue no part nor inheritaunce with their brethren: but the Lorde is their inheritaunce, as the Lorde thy God hath promised them. ¹⁰ And I taryed in the mount, euen as at the first time, fourtie dayes and fourtie nyghtes: and the Lorde hearde me at that tyme also, and the Lorde would not destroy thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 18:1, Deuteronomy 18:2, Numbers 18:20-24, Numbers 26:62, Joshua 14:3, Ezekiel 44:28

Reciprocal: Deuteronomy 12:12 - forasmuch Joshua 13:14 - General Joshua 13:33 - General Joshua 18:7 - the Levites 1 Corinthians 9:13 - they

Cross-References

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 6:11
The earth also was corrupt before God, and the same earth was fylled with crueltie.

Genesis 13:13
But the men of Sodome [were] wicked, and exceedyng sinners agaynst the Lorde.

Genesis 25:27
And the boyes grewe, and Esau became a cunnyng hunter, and a wylde man: but Iacob was a perfect man, and dwelled in tentes.

Genesis 27:30
Assoone as Isahac had made an ende of blessyng Iacob, & Iacob was scarse gone out from the presence of Isahac his father, then came Esau his brother from his huntyng.

2 Chronicles 28:22
And in the very time of his tribulation, did king Ahaz trespasse yet more against the Lorde.

Psalms 52:7
[Saying] lo this is the man that put not the Lorde [to be] his strength: but trusted vnto the multitude of his riches, and strengthed him selfe in his wickednesse.

Jeremiah 16:16
Beholde, saith the Lorde, I wyll sende out many fisshers to take them, and after that wyll I sende out many hunters, to hunt them out from all mountaynes and hylles, and out of the caues of stone.

Ezekiel 13:18
And say, thus saith the Lorde God: Wo be vnto them that sowe pillowes vnder all arme holes, and put kirchifes vpon the heades of euery stature to hunt soules. Wyll ye hunt the soules of my people, and geue life to the soules that [come] vnto you?

Micah 7:2
There is not a godly vpon earth, there is not one righteous among men: they al lye in wayte for blood, and euery man hunteth his brother to death.

Gill's Notes on the Bible

Wherefore Levi hath no part nor inheritance with his brethren,.... In the division of the land of Canaan, because being separated to the service of the sanctuary, he had no leisure to plough and sow, as Jarchi observes:

the Lord is his inheritance, as the Lord thy God promised him; not in a spiritual sense, for so the Lord was an inheritance and portion of other Israelites; though these being taken off of worldly employments, and devoted to sanctuary service, might have more communion with God than others; but in a temporal sense, provision being made particularly by tithes, which were the Lord's, for their maintenance; and so the Targums of Onkelos and Jonathan paraphrase the words;

"gifts which the Lord gave him are his inheritance;''

see Numbers 18:20.

Barnes' Notes on the Bible

These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.

Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.

Deuteronomy 10:6

There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.

Deuteronomy 10:8

At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.

Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.