Ulangan 12:8

Bahasa Indonesia Sehari-hari

Jangan kamu melakukan apapun yang kita lakukan di sini sekarang, yakni masing-masing berbuat segala sesuatu yang dipandangnya benar.

Parallel Translations

Alkitab Terjemahan Baru
Jangan kamu melakukan apapun yang kita lakukan di sini sekarang, yakni masing-masing berbuat segala sesuatu yang dipandangnya benar.

Alkitab Terjemahan Lama
Maka di sanapun jangan kamu berbuat seperti segala yang kamu perbuat di sini, yaitu masing-masing akan barang yang benar kepada pemandangannya.

Contextual Overview

⁵ But ye shall seeke the place which the Lorde your God shall choose out of all your tribes, to put his name there, and there to dwell, and thyther thou shalt come: ⁶ And thyther ye shal bryng your burnt sacrifices, your offeringes, your tithes, and heaue offeringes of your hande, your vowes, your freewyll offeringes, and the first borne of your kyne, and of your sheepe. ⁷ And there ye shall eate before the Lorde your God, and ye shall reioyce in all that ye put your hande vnto, both ye and your housholdes, wherin the Lord thy God hath blessed thee. ⁸ Ye shall not do after all the thinges that we do here this day, euery man what seemeth hym good in his owne eyes. ⁹ For ye are not yet come to rest, and to the inheritaunce whiche the Lord your God geueth you. ¹⁰ But when ye go ouer Iordane, and dwell in the lande whiche the Lorde your God hath geuen you to inherite, and when he hath geuen you rest from al your enemies rounde about, and shal dwell in safetie: ¹¹ Then vnto the place which the Lord your God hath chosen to put his name there, ye shall bryng all that I commaunde you: namely, your burnt sacrifices, your offeringes, your tithes, the heaue offering of your hande, and all your speciall vowes whiche ye vowe vnto the Lorde. ¹² And ye shall reioyce before the Lorde your God, ye and your sonnes, and your daughters, your seruauntes, and your maydens, and the Leuite that is within your gates, forasmuche as he hah no part nor inheritauce with you. ¹³ Take heede that thou offer not thy burnt offeringes in euery place that thou seest: ¹⁴ But in the place which the Lord shall choose in one of thy tribes, there thou shalt offer thy burnt offeringes, and there thou shalt do al that I comaunde thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

every man: Numbers 15:39, Judges 17:6, Judges 21:25, Proverbs 21:2, Amos 5:25, Acts 7:42

Reciprocal: Exodus 12:25 - when Leviticus 14:34 - When Joshua 3:9 - Hear the words Joshua 5:5 - they had not

Cross-References

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

Genesis 12:12
Therfore shall it come to passe, that when the Egyptians see thee, they shall say, she is his wyfe, and they wyll kyll me, but they wyll saue thee aliue:

Genesis 12:14
And so when Abram was come into Egypt, the Egyptians behelde the woman, for she was very fayre.

Genesis 12:15
The princes also of Pharao sawe her, and comended her before Pharao, and the woman was taken into Pharaos house.

Genesis 12:16
And he entreated Abram well for her sake: and he had sheepe and oxen, and he asses, menseruauntes, & maydeseruauntes, she asses and camelles.

Genesis 13:4
Euen vnto the place of the aulter whiche he had made there at the first, and there Abram called on the name of the Lorde.

Genesis 21:33
And Abraham planted a wood in Beer seba, and called there on the name of the Lorde the euerlasting God.

Genesis 28:19
And he called the name of the place Bethel: but the name of the citie was called Luz, before tyme.

Genesis 35:3
For we wyll aryse and go vp to Bethel, and I wyll make an aulter there vnto God, whiche hearde me in the day of my affliction, and was with me in the way whiche I went.

Joshua 7:2
And Iosuah sent men from Iericho to Ai, which is besyde Bethauen, on the east syde of Bethel, and spake vnto them, saying: Get you vp, and viewe the countrey. And the men went vp, & viewed Ai,

Gill's Notes on the Bible

Ye shall not do after all the things that we do here,.... In the wilderness, where they had no abiding, but were continually removing from place to place, and could not always observe punctually and precisely the exact order and time of their sacrifices and other things, nor offer them at any certain place, and many were doubtless neglected by them; see Amos 5:25

every man whatsoever is right in his own eyes; that did he, brought the above things when and where he pleased; not that there was no regard had to the laws and rules given, as if there was no priest in Israel; but they were not so exactly in all circumstances conformed to as they would be obliged to when they came into the land of Canaan, and had a certain place to bring their offerings to; so some in Aben Ezra observe, that one would give the firstling, another not, because it depended on the land, or was what they were obliged to only when they came into the land of Canaan; see Exodus 13:11 but he thinks the sense is, that they did not all fear God, and so did not do their duty.

Barnes' Notes on the Bible

Moses points out that heretofore they had not observed the prescribed order in their worship, because during their migratory life in the wilderness it had been impossible to do so. During their wanderings there were doubtless times when the tabernacle was not set up for days together, and when the daily sacrifice Numbers 28:3, together with many other ordinances, were necessarily omitted (compare Joshua 5:5). This consideration must be carefully borne in mind throughout Deuteronomy. It illustrates the necessity for a repetition of very much of the Sinaitic legislation, and suggests the reason why some parts are so urgently reiterated and impressed, while others are left unnoticed. Moses now warns the people that as they were about to quit their unsettled mode of life, God’s purpose of choosing for Himself a place to set His Name there would be executed, and the whole of the sacred ritual would consequently become obligatory. The “rest and safety” of Canaan is significantly laid down Deuteronomy 12:10-11 as the indispensable condition and basis for an entire fulfillment of the Law: the perfection of righteousness coinciding thus with the cessation of wanderings, dangers, and toils.