the Third Week after Easter
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Bahasa Indonesia Sehari-hari
Ulangan 16:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Kemudian haruslah engkau merayakan hari raya Tujuh Minggu bagi TUHAN, Allahmu, sekedar persembahan sukarela yang akan kauberikan, sesuai dengan berkat yang diberikan kepadamu oleh TUHAN, Allahmu.
Lalu hendaklah kamu memegang masa raya jumaat itu bagi Tuhan, Allahmu, maka barang yang akan kamu persembahkan itu hendaklah persembahan tanganmu dengan ridla hati, sekadar telah diberkati Tuhan, Allahmu, akan kamu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a tribute: or, sufficiency, Deuteronomy 16:16, Leviticus 5:7, Leviticus 12:8, Leviticus 25:26, *marg. Numbers 31:28, Numbers 31:37, Proverbs 3:9, Proverbs 3:10
according: Deuteronomy 16:17, Proverbs 10:22, Joel 2:14, Haggai 2:15-19, Malachi 3:10, Malachi 3:11, 1 Corinthians 16:2, 2 Corinthians 8:10, 2 Corinthians 8:12, 2 Corinthians 9:5-11
Reciprocal: Exodus 34:22 - feast of weeks Leviticus 22:18 - freewill Leviticus 23:15 - General Numbers 15:3 - or in a freewill Deuteronomy 16:9 - General Deuteronomy 16:15 - because Deuteronomy 26:2 - That thou shalt Judges 21:19 - a feast 1 Chronicles 29:9 - they offered 2 Chronicles 31:14 - the freewill Joel 1:16 - joy
Cross-References
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.
And Sarai Abrams wyfe toke Hagar her mayde the Egyptian, after Abram hadde dwelled ten yeres in the lande of Chanaan, and gaue her to her husbande Abram to be his wyfe.
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.
And the angel of the Lord founde her beside a fountaine in ye wildernes, [euen] by the well that is in the way to Sur,
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.
He also wyll be a wylde man, and his hande wyll be agaynst euery man, and euery mans hande against hym: and he shall dwell in the presence of all his brethren.
Gill's Notes on the Bible
And thou shall keep the feast of weeks unto the Lord thy God,.... The feast of Pentecost, at which time the Spirit was poured down upon the apostles, Acts 2:1
with a tribute of a freewill offering of thine hand; there were two wave loaves which were ordered to be brought and seven lambs, one young bullock and two rams for a burnt offering, together with the meat and drink offerings belonging thereunto, and a kid of the goats for a sin offering, and two lambs for a peace offering, Leviticus 23:17, and besides all this, there was to be a voluntary contribution brought in their hands; for this was one of those feasts at which all the males were to appear before the Lord, and none of them empty:
which thou shalt give unto the Lord thy God,
according as the Lord thy God hath blessed thee; no certain rate was fixed, it was to be a free gift, and in proportion to a man's abilities, or what the Lord had blessed him with.
Barnes' Notes on the Bible
Feast of Weeks; and Deuteronomy 16:13-17, Feast of Tabernacles. Nothing is here added to the rules given in Leviticus and Numbers except the clauses so often recurring in Deuteronomy and so characteristic of it, which restrict the public celebration of the festivals to the sanctuary, and enjoin that the enjoyments of them should be extended to the Levites, widows, orphans, etc.